Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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ARIST. DESOM. ET VIGIL.
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potentia ſentiendi, ſi non quacunq; </
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<
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">de cauſa obueniat, neq;
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</
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<
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xml:space
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">in quouis ſenſu ſit, ſed ſicuti nuper dixi, in primo ſenſu
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quo animal omnia percipit, ſomnus eſt: </
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<
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">nam tum iſte laſſa-
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tur, neceſſariò, & </
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<
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">cæteri ſenſus actus ſuos exercere nõ poſ-
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ſunt: </
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">cõtrà, ſi quis ex illis impotens reddatur, non protinus
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neceſſe eſt idẽ huic euenire. </
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<
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xml:space
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">Sed qualis affectio ſomnus ſit,
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& </
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">quam item ob cauſam dormire animalia cõtingat, dicẽ,
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dum eſt: </
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<
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">quãdo cõplura haberi cauſarũ genera, certum eſt. </
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Nam & </
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">id cuius gratia quippiã ſit, & </
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">id unde motus ori-
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go pendeat, & </
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<
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">materiã, & </
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<
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">rationẽ cauſas appellitare ſole-
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mus. </
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">Ac prim{ùm} quidem cùm naturam ſemper agere
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gratia alicuius, id eſt boni, dicamus: </
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<
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xml:space
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">quietẽ uerò utilem eſſe,
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atq; </
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<
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">adeò neceſſariam ijs omnibus, quæ moueri quidem nata
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ſunt, ſed ſemper, & </
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<
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">cõtinuò moueri cũ uoluptate nequeũt,
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cumq́; </
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<
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xml:space
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">ob ueritatẽ ipſam translatio hæc uulgo recepta ſit,
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ut ſomnus quietis nomine deſignetur: </
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xml:space
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">ſomnus profectò ad
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ſalutem iunctus animalibus fuit. </
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">Vigilia uerò, rationẽ finis
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obtinet: </
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">nã ſentire, & </
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">ſapere, finis omnibus eſt, quibus al-
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terum eorũ cõpetit: </
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">hæc enim, optima ſunt: </
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xml:space
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">finis autẽ opti-
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mus eſſe ſolet. </
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<
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">Itẽ ſomnus animali cuiq; </
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">neceſſarius eſt,
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non quidẽ ſimpliciter, ſed ex ſuppoſito, & </
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ſi animal naturam ſuam ſeruare, ac tueri debeat, neceſſariò
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quædam adeſſe ei oportet, quibus poſitis, alia ſubinde adiũ-
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genda ſuut. </
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">Poſt hæc reſtat dicẽdum, quo motu, actioné ue
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corporum antegreſſa dormire animalibus obueniat, aut etiã
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uigilare. </
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<
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">Planè cætera animalia, que nimirũ ſanguine ca-
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rent, eandẽ, quam quæ prædita ſanguine ſunt, aut propor-
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tionalem cauſam ſomni habere, ſanguinea uerò eam ipſam
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quã homines, arbitrari addecet. </
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bus contemplemur oportet. </
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<
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