Buonamici, Francesco
,
De motu libri X
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Figures
Thumbnails
Page concordance
<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 690
691 - 720
721 - 750
751 - 780
781 - 810
811 - 840
841 - 870
871 - 900
901 - 930
931 - 960
961 - 990
991 - 1020
1021 - 1050
1051 - 1055
>
Scan
Original
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
<
1 - 30
31 - 60
61 - 90
91 - 120
121 - 150
151 - 180
181 - 210
211 - 240
241 - 270
271 - 300
301 - 330
331 - 360
361 - 390
391 - 420
421 - 450
451 - 480
481 - 510
511 - 540
541 - 570
571 - 600
601 - 630
631 - 660
661 - 690
691 - 720
721 - 750
751 - 780
781 - 810
811 - 840
841 - 870
871 - 900
901 - 930
931 - 960
961 - 990
991 - 1020
1021 - 1050
1051 - 1055
>
page
|<
<
of 1055
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
p
type
="
main
">
<
s
>
<
pb
pagenum
="
49
"/>
<
arrow.to.target
n
="
marg463
"/>
<
lb
/>
à materia cogitare incipimus. </
s
>
<
s
>& phyſicus auxilio motus, tanquam rei notiſsimę, nos eò perducit,
<
lb
/>
vt tale entium genus eſſe noſcamus. </
s
>
<
s
>Idcirco prima philoſophia
<
foreign
lang
="
grc
">μετὰ τὰ φυσικὰ</
foreign
>
, ideſt, poſt na
<
lb
/>
turalia nuncupatur. </
s
>
<
s
>Cùm ſpectet
<
expan
abbr
="
itẽ
">item</
expan
>
prima philoſophia
<
expan
abbr
="
cõmuniter
">communiter</
expan
>
ens, & eius ſpecies, quatenus
<
lb
/>
entia ſunt è quibus ſunt corpus mobile & quantum ſingulis exhibet ſua ſubiecta. </
s
>
<
s
>eadem quoque
<
lb
/>
propter vniuerſalem illam
<
expan
abbr
="
conſiderationẽ
">conſiderationem</
expan
>
tractat ſimpliciter ipſum quid eſt & id quod ſuiipſius
<
lb
/>
eſt, & id quod
<
expan
abbr
="
cõuenit
">conuenit</
expan
>
cęteris, prout etiam nouit partes entis, quæ reliquis ſcientiis ſupponuntur.
<
lb
/>
</
s
>
<
s
>Quia nouit partes entis & quæ
<
expan
abbr
="
cuiq.
">cuique</
expan
>
definitio
<
expan
abbr
="
accõmodetur
">accommodetur</
expan
>
, docet modum tractandi & definien
<
lb
/>
di, & quanquàm ſcientiam ſuis cancellis circunſcribit. </
s
>
<
s
>Cùm etiam proprium
<
expan
abbr
="
cuiusq́
">cuiusque</
expan
>
. </
s
>
<
s
>methodi ſit
<
lb
/>
tractare certum ſubiectum, partes eius, affectiones, & principia, ius habet in principia
<
expan
abbr
="
cõmuniſsi-ma
">communiſsi
<
lb
/>
ma</
expan
>
, & in ea quæ ſumuntur in reliquis methodis: attamen
<
expan
abbr
="
nõ
">non</
expan
>
ſic illa exponit, vt
<
expan
abbr
="
eorũ
">eorum</
expan
>
cauſſas red
<
lb
/>
dat. </
s
>
<
s
>ſunt enim vbique prima, nec vllo modo obnoxia demonſtrationi: vt potius in prima philo
<
lb
/>
ſophia prima
<
expan
abbr
="
ſecundũ
">ſecundum</
expan
>
rationem, quàm
<
expan
abbr
="
ſecundũ
">ſecundum</
expan
>
rem habenda ſint, nec ipſa ſub certa ratione
<
expan
abbr
="
cõ-cipit
">con
<
lb
/>
cipit</
expan
>
(ſic enim cuiuſque ſcientię propria forent) ſed
<
expan
abbr
="
cõmuniter
">communiter</
expan
>
tractat, vt principia entis. </
s
>
<
s
>Proinde
<
lb
/>
non verè ſubalternans, ſed Architecton optimo iure perhibetur. </
s
>
<
s
>Sed
<
expan
abbr
="
cũ
">cum</
expan
>
tractet quid eſt, &
<
expan
abbr
="
eiuſdẽ
">eiuſdem</
expan
>
<
lb
/>
cogitationis ſit noſſe quid eſt & quòd ſit. </
s
>
<
s
>videbitur alicui pręſtare cęteris quòd
<
expan
abbr
="
aliarũ
">aliarum</
expan
>
ſubiecta de
<
lb
/>
monſtrare poſsit. </
s
>
<
s
>At verò neque id efficere poteſt (vt falsò
<
expan
abbr
="
quidã
">quidam</
expan
>
exiſtimarunt)
<
expan
abbr
="
ſiquidẽ
">ſiquidem</
expan
>
definitio
<
lb
/>
<
arrow.to.target
n
="
marg464
"/>
<
lb
/>
nullo pacto demonſtrationi ſubiiciatur, ſed alio modo
<
expan
abbr
="
planũ
">planum</
expan
>
fit eſſe
<
expan
abbr
="
ſubiectũ
">ſubiectum</
expan
>
, in vnaquaque ſcien
<
lb
/>
<
arrow.to.target
n
="
marg465
"/>
<
lb
/>
tia, atque
<
expan
abbr
="
itẽ
">item</
expan
>
in prima philoſophia. </
s
>
<
s
>
<
expan
abbr
="
Quamobrẽ
">Quamobrem</
expan
>
ex hoc apparet fallacia ſecundę rationis. </
s
>
<
s
>Ad vlti
<
lb
/>
<
arrow.to.target
n
="
marg466
"/>
<
lb
/>
<
expan
abbr
="
mã
">mam</
expan
>
quoque ſic reſpondemus, eam
<
expan
abbr
="
nõ
">non</
expan
>
reddere cauſſas
<
expan
abbr
="
principiorũ
">principiorum</
expan
>
quæ in reliquis ſcientiis aſſumi
<
lb
/>
ſolent, quod in ſubalternante requiritur: ſed perſuadere principia entis
<
expan
abbr
="
cõmuniſsimi
">communiſsimi</
expan
>
quę ſi prin
<
lb
/>
cipia fuerint
<
expan
abbr
="
reliquarũ
">reliquarum</
expan
>
<
expan
abbr
="
methodorũ
">methodorum</
expan
>
, hoc eſt per accidens. </
s
>
<
s
>cùm cęteroquin in ſubalternante princi
<
lb
/>
pia ſubalternę probentur. </
s
>
<
s
>Neque Ariſtoteles
<
expan
abbr
="
aliquã
">aliquam</
expan
>
ſcientiam eſſe voluit quæ
<
expan
abbr
="
cęterarũ
">cęterarum</
expan
>
principia
<
lb
/>
confirmaret, qualem nonnulli
<
expan
abbr
="
primã
">primam</
expan
>
philoſophiam eſſe autumant:
<
emph
type
="
sup
"/>
a
<
emph.end
type
="
sup
"/>
ſed ex hypotheſi loquitur,
<
lb
/>
<
arrow.to.target
n
="
marg467
"/>
<
lb
/>
& indefinitè ſcientiam ſummam accipit, qualis eſſe poſſet ſubalternans: aut ſi ſumma principia
<
lb
/>
perquirit, non ex hoc efficitur eam eſſe
<
expan
abbr
="
ſubalternantẽ
">ſubalternantem</
expan
>
, ſed architectonicam. </
s
>
<
s
>& hanc dicimus eſſe
<
lb
/>
primam philoſophiam quæ ob tale ſummum ius,
<
expan
abbr
="
nõ
">non</
expan
>
ſcientia propriè, ſed ſapientia vocatur. </
s
>
<
s
>Hoc
<
lb
/>
loco memini mihi opponi. </
s
>
<
s
>Principia entis per ſe ſunt, nulli accidunt; eius verò, quod non accidit,
<
lb
/>
conſideratio per accidens eſſe non poteſt. </
s
>
<
s
>Itaque nec
<
expan
abbr
="
aliarũ
">aliarum</
expan
>
principia à primo philoſopho per ac
<
lb
/>
cidens ſpectari poterunt. </
s
>
<
s
>Reſponſum eſt in ſcientia quaque duo contineri, rem quę conſideratur
<
lb
/>
& modum, ſeu
<
expan
abbr
="
rationẽ
">rationem</
expan
>
conſiderandi: igitur, etſi non accidunt, vt res illa principia
<
expan
abbr
="
reliquarũ
">reliquarum</
expan
>
ſcien
<
lb
/>
<
arrow.to.target
n
="
marg468
"/>
<
lb
/>
tiarum principiis: at continent accidens propter
<
expan
abbr
="
rationẽ
">rationem</
expan
>
conſiderandi; non enim oſtenduntur vt
<
lb
/>
principia corporis mobilis, ſed vt entis quatenus ens. </
s
>
<
s
>Porrò
<
expan
abbr
="
architectonicarũ
">architectonicarum</
expan
>
varij ſunt gradus &
<
lb
/>
inter methodos
<
expan
abbr
="
quarũ
">quarum</
expan
>
finis eſt contemplari, & inter facultates quarum munus eſt agere, & inter
<
lb
/>
artes
<
expan
abbr
="
quarũ
">quarum</
expan
>
officium eſt efficere. </
s
>
<
s
>prout
<
expan
abbr
="
miniſtrarũ
">miniſtrarum</
expan
>
varia ſunt officia, vel
<
expan
abbr
="
.n.
">enim</
expan
>
materiam faciunt ſim
<
lb
/>
pliciter,
<
emph
type
="
sup
"/>
b
<
emph.end
type
="
sup
"/>
vel
<
expan
abbr
="
accõmodatam
">accommodatam</
expan
>
ad opus inter artes. </
s
>
<
s
>Inter eas verò quæ practicæ ſunt, & à fine politi
<
lb
/>
<
arrow.to.target
n
="
marg469
"/>
<
lb
/>
cæ nuncupantur, eas actiones præſtant, ſine quibus cæteræ non conſiſtunt, vt ſine pace conſerua
<
lb
/>
tio legum. </
s
>
<
s
>itaque
<
expan
abbr
="
bellũ
">bellum</
expan
>
gerimus, quia ſine hoc pax non exiſtit & pacem volumus, vt leges conſer
<
lb
/>
uentur. </
s
>
<
s
>conſimili ratione inter
<
expan
abbr
="
cõtẽplantes
">contemplantes</
expan
>
illæ ſunt miniſtræ
<
expan
abbr
="
quarũ
">quarum</
expan
>
<
expan
abbr
="
contẽplationes
">contemplationes</
expan
>
alij ſunt vſui,
<
lb
/>
vt ſine his illa ſuas exhibere non poſsit. </
s
>
<
s
>Miniſtra igitur phyſica & in ordine doctrinę
<
expan
abbr
="
præponẽda
">præponenda</
expan
>
.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg441
"/>
G</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg442
"/>
c 2. Phyſ.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg443
"/>
H</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg444
"/>
d 1. Poſt.
<
lb
/>
T. 27.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg445
"/>
A</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg446
"/>
B</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg447
"/>
C</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg448
"/>
a 1. Eth.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg449
"/>
D</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg450
"/>
E</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg451
"/>
Ratio I.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg452
"/>
II.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg453
"/>
a. 4. Met.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg454
"/>
b 5. 11. Me.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg455
"/>
III.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg456
"/>
c 1. Met.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg457
"/>
F</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg458
"/>
Ad I.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg459
"/>
G</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg460
"/>
d 3. De cę
<
lb
/>
lo T. 6.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg461
"/>
H</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg462
"/>
e 1. Eth.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg463
"/>
A</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg464
"/>
B</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg465
"/>
Ad II.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg466
"/>
Ad III.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg467
"/>
a 1. Poſt.</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg468
"/>
C</
s
>
</
p
>
<
p
type
="
margin
">
<
s
>
<
margin.target
id
="
marg469
"/>
b 2. Phyſ.
<
lb
/>
T. 24.</
s
>
</
p
>
<
p
type
="
head
">
<
s
>
<
emph
type
="
italics
"/>
Animi habituum præſtantia generatim perpenditur, & contemplans actuoſæ pręponitur. </
s
>
<
s
>Cap. </
s
>
<
s
>IX
<
emph.end
type
="
italics
"/>
.</
s
>
</
p
>
<
p
type
="
main
">
<
s
>HOC, quod à nobis in pręſentia veſtigandum eſt, altius aliquantò repetetur, propter
<
expan
abbr
="
frequẽ-tem
">frequen
<
lb
/>
tem</
expan
>
eorum vſum quæ ad
<
expan
abbr
="
explicationẽ
">explicationem</
expan
>
propoſiti ſolent aſſumi in vniuerſa philoſophia Pe
<
lb
/>
ripatetica,
<
expan
abbr
="
horũ
">horum</
expan
>
verò
<
expan
abbr
="
aptũ
">aptum</
expan
>
<
expan
abbr
="
exordiũ
">exordium</
expan
>
fuerit, ſi res ipſas in ſuas partes diſtribuamus, quatenus
<
expan
abbr
="
mentẽ
">mentem</
expan
>
<
lb
/>
<
arrow.to.target
n
="
marg470
"/>
<
lb
/>
reſpiciunt. </
s
>
<
s
>Verumenimuerò
<
expan
abbr
="
cũ
">cum</
expan
>
omnis perceptio fiat, propter
<
expan
abbr
="
conuenientiã
">conuenientiam</
expan
>
<
expan
abbr
="
quandã
">quandam</
expan
>
,
<
expan
abbr
="
ſimilitudinẽ
">ſimilitudinem</
expan
>
<
lb
/>
&
<
expan
abbr
="
proportionẽ
">proportionem</
expan
>
quæ inter res intelligendas &
<
expan
abbr
="
intelligentẽ
">intelligentem</
expan
>
<
expan
abbr
="
facultatẽ
">facultatem</
expan
>
intercedit (talis eſt actus pote
<
lb
/>
<
expan
abbr
="
ſtatisq́
">ſtatisque</
expan
>
. </
s
>
<
s
>conditio
<
expan
abbr
="
quorũ
">quorum</
expan
>
alterum intelligenda imitantur,
<
expan
abbr
="
alterũ
">alterum</
expan
>
verò mens, quæ intelligere poteſt)
<
lb
/>
ergo quot erunt differentiæ
<
expan
abbr
="
rerũ
">rerum</
expan
>
<
expan
abbr
="
intelligendarũ
">intelligendarum</
expan
>
, tot quoque
<
expan
abbr
="
intelligentiũ
">intelligentium</
expan
>
<
expan
abbr
="
facultatũ
">facultatum</
expan
>
<
expan
abbr
="
differẽtię
">differentię</
expan
>
ſint,
<
lb
/>
neceſſe eſt. </
s
>
<
s
>Et quanquàm res aut ſenſu, aut mente cognoſcuntur, omiſsis ſenſilibus quę
<
expan
abbr
="
nullũ
">nullum</
expan
>
me
<
lb
/>
thodi ſtudium poſtulant, de intelligendis agamus. </
s
>
<
s
>Hæc ſanè aut neceſſaria ſunt, & habent princi
<
lb
/>
pia quæ aliter ſe habere non contingit, aut variari poſſunt. </
s
>
<
s
>ex quo efficitur, vt etiam intelligentis
<
lb
/>
animæ facultas ſit duplex, altera quæ in
<
expan
abbr
="
rerũ
">rerum</
expan
>
neceſſariarum
<
expan
abbr
="
intelligẽtia
">intelligentia</
expan
>
verſatur, atque altera quę
<
lb
/>
mutabilia concipit. </
s
>
<
s
>de poſtremis hiſce exiſtit opinio. </
s
>
<
s
>Cęterùm ea quæ aliter eueniunt, aut conſide
<
lb
/>
rantur vt talem habent naturam, aut quo pacto pertinent ad nos & in noſtra manu ſunt. </
s
>
<
s
>prior il
<
lb
/>
la animaduerſio ſoli opinioni relinquitur,
<
expan
abbr
="
deq́
">deque</
expan
>
. </
s
>
<
s
>iis nulla, neque ſcientia, neque ars exiſtit. </
s
>
<
s
>
<
emph
type
="
sup
"/>
c
<
emph.end
type
="
sup
"/>
Po
<
lb
/>
<
arrow.to.target
n
="
marg471
"/>
<
lb
/>
ſteriorum aliquæ ſub effectionem cadunt, ideſt, relinquunt ex operatione opus aliquod perma
<
lb
/>
nens, vt ædificium & nauem quæ Græci
<
foreign
lang
="
grc
">ποιητὰ</
foreign
>
vocant, aliquæ actionem ſolam continent,
<
lb
/>
nihil ex actione ſuperſtes habent, hæc Græci
<
foreign
lang
="
grc
">πρακτὰ</
foreign
>
dicunt. </
s
>
<
s
>quorum item duo genera ſunt, vel
<
lb
/>
enim à conſilio pendent, & attenditur
<
foreign
lang
="
grc
">προαιρεσῖς</
foreign
>
, vnde boni maliúe iudicamur, vel nulla </
s
>
</
p
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>