Buonamici, Francesco
,
De motu libri X
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Quanuis igitur eadem poſsit eſſe ratio continuitatis & diuiſionis in vtroque genere corporum;
<
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marg3948
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atqui natura
<
expan
abbr
="
etiã
">etiam</
expan
>
aliam continui rationem, atque diuiſionis ex motu molita eſt ea continua faciens
<
lb
/>
quibus
<
expan
abbr
="
vnicũ
">vnicum</
expan
>
motum aſsignauit totius & partium: illa non continua
<
expan
abbr
="
quorũ
">quorum</
expan
>
motus idem non eſt in
<
lb
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toto & partibus. </
s
>
<
s
>En tibi corpus inanimum: eodem motu partes agitantur &
<
expan
abbr
="
totũ
">totum</
expan
>
, neque vllus eſt
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lb
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partium motus, quin ex eo
<
expan
abbr
="
quoq.
">quoque</
expan
>
totum moueatur. </
s
>
<
s
>Specta animal, in eo potes obſeruare non eſſe
<
lb
/>
<
expan
abbr
="
motũ
">motum</
expan
>
eundem
<
expan
abbr
="
neq.
">neque</
expan
>
totius,
<
expan
abbr
="
neq.
">neque</
expan
>
partium: mouetur manus; totum & reliquę partes manent; certo
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quodam motu manus concitatur; alio motu pedes aguntur, & crura. </
s
>
<
s
>proinde in his ſolis pars per
<
lb
/>
ſe moueri poteſt, cùm in cęteris, aut cum toto, aut ad eius
<
expan
abbr
="
motũ
">motum</
expan
>
ſolummodò cieri valeat. </
s
>
<
s
>Cauſſa eſt,
<
lb
/>
quòd inanima ſunt continua ſimpliciter; hæc in continuitate retinent diſcontinuationem, & ſunt
<
lb
/>
adnata & adnexa potius,
<
expan
abbr
="
q̃
">quae</
expan
>
congenita & coëxtenta (liceat
<
expan
abbr
="
.n.
">enim</
expan
>
mihi nunc rem voce magis apta, quàm
<
lb
/>
polita exprimere) quaſi non extent & pullulent ex vna radice materiæ. </
s
>
<
s
>Vides ergo
<
expan
abbr
="
quemadmodũ
">quemadmodum</
expan
>
<
lb
/>
natura diuidat continua, vel
<
expan
abbr
="
.n.
">enim</
expan
>
ſubiecto & loco diſcludit, vel officio
<
expan
abbr
="
atq.
">atque</
expan
>
virtute. </
s
>
<
s
>Proptereà cùm
<
lb
/>
cęli partes eodem motu non moueantur illis tardius agitatis quæ circulos minores deſcribunt;
<
expan
abbr
="
etiã
">etiam</
expan
>
<
lb
/>
ſic cęlum ex officio diuiduum ponere licebit, & illi diuiſionem ea
<
expan
abbr
="
rõne
">ratione</
expan
>
tribuere quæ propria ſit cor
<
lb
/>
poris organici, in quo genere etiam reponitur cęlum, ſi non
<
expan
abbr
="
ſubſtãtiæ
">ſubſtantiæ</
expan
>
, ſaltem figuræ beneficio: qua
<
lb
/>
propter
<
expan
abbr
="
etiã
">etiam</
expan
>
motus eius in primis pertinet ad partes, cùm in cęteris corporibus inanimis extra ſuas
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lb
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vniuerſitates alioqui pertineat prius ad totum. </
s
>
<
s
>At verò cùm
<
expan
abbr
="
organorũ
">organorum</
expan
>
certa ſit figura; quamobrem
<
lb
/>
<
arrow.to.target
n
="
marg3949
"/>
<
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& certi termini; vel non videatur ex hoc continuum huius generis in infinitum diuidi, ſed in cer
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/>
tis illis terminis, quibus organorum figura coërcetur; vel etiam quòd in cęlo non ſit propter vim
<
lb
/>
figuræ rotundę pars vlla quæ natura diſtinguatur;
<
expan
abbr
="
ideoq́ue
">ideoque</
expan
>
ſumma continuatio, diuiſio nulla.
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lb
/>
</
s
>
<
s
>Verumeninuerò quòd certa ſit figura, & termini, quibus ipſa concluditur; eſt
<
expan
abbr
="
quidẽ
">quidem</
expan
>
in noſtratibus,
<
lb
/>
ſed his materiæ priuilegio diuiſio, quæ deducatur ad
<
expan
abbr
="
actũ
">actum</
expan
>
, conuenit in quoque ſigno. </
s
>
<
s
>In cęlo termi
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lb
/>
ni ſunt
<
expan
abbr
="
quidẽ
">quidem</
expan
>
natura diſtincti, cùm ſit ibi pars
<
expan
abbr
="
oĩum
">omnium</
expan
>
prima, quemadmodum nos docuit Ariſt. 2. de
<
lb
/>
Cęlo, & nos poſthàc illo auctore copioſius explicabimus, ſint & partes quæ tempore eodem plus,
<
lb
/>
minuſúe ſpatij ſenſiliter conficiunt, veluti climata, & ſigna apud aſtronomos; veruntamen ea di
<
lb
/>
ſtinctio non ſanè reſpicit
<
expan
abbr
="
locũ
">locum</
expan
>
, ſed virtutem, & officium,
<
expan
abbr
="
atq.
">atque</
expan
>
initia motus, vnde item diſcontinuatio
<
lb
/>
petitur in natura. </
s
>
<
s
>quod ad
<
expan
abbr
="
magnitudinẽ
">magnitudinem</
expan
>
ſpectat, in ſingulis orbibus continuatio mira. </
s
>
<
s
>Quocirca
<
lb
/>
principium motus ineſt in vnoquoque puncto, cùm venerit ad ortum, vbi
<
expan
abbr
="
Deũ
">Deum</
expan
>
vetuſtas veneranda
<
lb
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collocauit, vt quanuis
<
expan
abbr
="
etiã
">etiam</
expan
>
6. Phyſ. partes in eo quod in orbem mouetur; deſignationi ſubiiciantur,
<
lb
/>
quatenus verſamur in phyſicis; ab his muneribus non videantur eſſe ſeparandæ; neque
<
expan
abbr
="
.n.
">enim</
expan
>
nihilo
<
lb
/>
minus ea deſignatio cum rerum natura
<
expan
abbr
="
cõſentit
">conſentit</
expan
>
; ex quolibet
<
expan
abbr
="
.n.
">enim</
expan
>
puncto motus initium,
<
expan
abbr
="
velocitatiſq́
">velocitatiſque</
expan
>
.
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lb
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</
s
>
<
s
>diſcrimen exiſtet. </
s
>
<
s
>Ergo & diuiſio ex officio, ac virtute ſpectat
<
expan
abbr
="
vnumquodq.
">vnumquodque</
expan
>
punctum in cęlo, ſicut
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/>
<
arrow.to.target
n
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marg3950
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diuiſio quanti quę reipſa miniſtratur in caducis. </
s
>
<
s
>Igitur ex natura, non ex deſignatione & ex officio,
<
lb
/>
non loci diſtinctione in quolibet ſigno tamen, & per ſucceſsionem obitur in corpore cęleſti diui
<
lb
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ſio: quamobrem generatim complectitur omnia corpora.</
s
>
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F</
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G</
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type
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<
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a c. </
s
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<
s
>tt. 31.
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32.</
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>
</
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H</
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A</
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B</
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C</
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type
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margin.target
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D</
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type
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<
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<
margin.target
id
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marg3947
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a Lib. de
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ſen.</
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>
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type
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<
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<
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id
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E</
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</
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type
="
margin
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<
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margin.target
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F</
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</
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G</
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number
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id
="
fig11
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number
="
14
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Notantur eorum fallaciæ qui contra Ariſtotelis ſententiam de infinitate decreuerint. </
s
>
<
s
>Cap. </
s
>
<
s
>XV
<
emph.end
type
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italics
"/>
.</
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>
</
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main
">
<
s
>EX his apparet quemadmodum quantum, diuiduum, & infinitum
<
expan
abbr
="
cõueniant
">conueniant</
expan
>
analogicè corpori
<
lb
/>
cęleſti, & iis quæ continentur à cęlo. </
s
>
<
s
>In noſtratibus
<
expan
abbr
="
.n.
">enim</
expan
>
variabiles termini ſunt & tales, vt ad
<
expan
abbr
="
oẽ
">omnem</
expan
>
<
lb
/>
<
expan
abbr
="
punctũ
">punctum</
expan
>
<
expan
abbr
="
accõmodentur
">accommodentur</
expan
>
, in cęlo pleriq ſemper actu exiſtant: hîc diuiſio, ſiquando procedat vlterius,
<
lb
/>
tollat formam; ibi cum eius ſalute conſiſtat: in his diuiſio deducatur ad
<
expan
abbr
="
actũ
">actum</
expan
>
partibus ſubiecto ſe
<
lb
/>
paratis; ibi virtute & officio diſtinctis. </
s
>
<
s
>Neque enim officia, quicquid dicat Simplicius, loci ſepara
<
lb
/>
tionem flagitant, quae corpus eo
<
expan
abbr
="
tẽpore
">tempore</
expan
>
<
expan
abbr
="
nõ
">non</
expan
>
diuiditur in terminos quibus conueniat locus: actu
<
expan
abbr
="
.n.
">enim</
expan
>
eos
<
lb
/>
eſſe oportet, quod attinet ad
<
expan
abbr
="
molẽ
">molem</
expan
>
corporis; cùm huic terminorum generi locus aptetur, & videtur
<
lb
/>
ea diuiſio contenta eſſe ſola differentia poſituræ cuius beneficio partes, quanuis in corpore
<
expan
abbr
="
conſer-uent̃
">conſer
<
lb
/>
uentur</
expan
>
, &
<
expan
abbr
="
exiſtãt
">exiſtant</
expan
>
poteſtate, anteriores & poſteriores eſſe cognoſcimus, ſuperiores & inferiores, dextras
<
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<
arrow.to.target
n
="
marg3951
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<
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ac ſiniſtras, & illis impropriè terminos attribuimus qui notant locum; veluti cum dicimus hîc eſſe
<
lb
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caput, ibi thoracem, tametſi toti propriè conueniunt. </
s
>
<
s
>Conſtat etiam quæ fallacia vexarit antiquos,
<
lb
/>
dum
<
expan
abbr
="
ſectionẽ
">ſectionem</
expan
>
in infinitum detrectant, & aliò diuertunt,
<
expan
abbr
="
q̃
">quae</
expan
>
veritas ipſa patiatur. </
s
>
<
s
>Etenim poteſtatem
<
lb
/>
in natura ſemper actu
<
expan
abbr
="
quodã
">quodam</
expan
>
perfecto definiri voluerunt, quod tamen
<
expan
abbr
="
neq.
">neque</
expan
>
neceſſarium,
<
expan
abbr
="
neq.
">neque</
expan
>
per
<
lb
/>
petuò verum eſt:
<
expan
abbr
="
itaq.
">itaque</
expan
>
eos fefellit ambiguum. </
s
>
<
s
>Quis actus ille ſit, & quotuplex, & quæ poteſtas,
<
lb
/>
antè oſtendimus, dum exponeretur,
<
expan
abbr
="
quemadmodũ
">quemadmodum</
expan
>
poteſtas
<
expan
abbr
="
oĩs
">omnis</
expan
>
ad actum dirigatur. </
s
>
<
s
>Deluſit eos item
<
lb
/>
figura dictionis, dum quod ſingulis collectim, & indefinitè,
<
expan
abbr
="
oĩbus
">omnibus</
expan
>
& ſingulis diſtributim conuenire
<
lb
/>
putant, & quod categorematicè verum eſt, accipiunt, ac ſi verum ſit ſyncategorematicè, quæ
<
expan
abbr
="
oĩa
">omnia</
expan
>
vi
<
lb
/>
tia tanquam ad
<
expan
abbr
="
ſuũ
">ſuum</
expan
>
fontem, ad
<
expan
abbr
="
figurã
">figuram</
expan
>
dictionis
<
expan
abbr
="
referũtur
">referuntur</
expan
>
. </
s
>
<
s
>Ex quibus liquidò conſtat, vt in continuò
<
lb
/>
poteſtas ad
<
expan
abbr
="
diuiſionẽ
">diuiſionem</
expan
>
falsò logica reputetur, quę poſita eſt in non repugnantia terminorum, cùm ſit
<
lb
/>
<
expan
abbr
="
etiã
">etiam</
expan
>
naturalis. </
s
>
<
s
>Idcirco ſumma conſtantia defendemus
<
expan
abbr
="
continuũ
">continuum</
expan
>
in infinita continua ſecari, & vt in
<
lb
/>
continua reſoluitur; ita
<
expan
abbr
="
cõponi
">componi</
expan
>
ex illis. </
s
>
<
s
>& quemadmodum per infinita ſigna ſecatur; quando fiunt
<
lb
/>
actu, ſic per illa partes iunguntur, quæ ſunt in potentia, infinita quidem, ſed potentia planè cùm ita
<
lb
/>
ſint, facilè pertranſiri poſſunt, ſi actu forent, ſigula permetiri oporteret; haud liceret tamen eo, quòd </
s
>
</
p
>
</
chap
>
</
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</
text
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</
archimedes
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