Ibn-al-Haitam, al-Hasan Ibn-al-Hasan; Witelo; Risner, Friedrich, Opticae thesavrvs Alhazeni Arabis libri septem, nunc primùm editi. Eivsdem liber De Crepvscvlis & Nubium ascensionibus. Item Vitellonis Thuvringopoloni Libri X. Omnes instaurati, figuris illustrati & aucti, adiectis etiam in Alhazenum commentarijs, a Federico Risnero, 1572

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            <s xml:id="echoid-s3297" xml:space="preserve">
              <pb o="64" file="0070" n="70" rhead="ALHAZEN"/>
            turpitudinem in illis formis, & apud latentiam illarum intentionum apparebit pulchritudo illius
              <lb/>
            formæ.</s>
            <s xml:id="echoid-s3298" xml:space="preserve"> Et ſimiliter etiam in multis formis pulchris ſunt intentiones ſubtiles, per quas forma eſt
              <lb/>
            pulchra, ſicut lineatio & ordinatio, & multæ iſtarum intentionum latent uiſum in multis remotio-
              <lb/>
            nibus mediocribus:</s>
            <s xml:id="echoid-s3299" xml:space="preserve"> & quando ſunt prope uiſum, apparebunt illę intentiones ſubtiles uiſui, & appa
              <lb/>
            rebit pulchritudo formæ.</s>
            <s xml:id="echoid-s3300" xml:space="preserve"> Remotio ergo & appropinquatio faciunt pulchritudinẽ.</s>
            <s xml:id="echoid-s3301" xml:space="preserve"> Et ſitus aliquan-
              <lb/>
            do facit pulchritudinem:</s>
            <s xml:id="echoid-s3302" xml:space="preserve"> & plures intentiones pulchræ non apparent pulchræ, niſi propter ordi-
              <lb/>
            nem & ſitum tantùm.</s>
            <s xml:id="echoid-s3303" xml:space="preserve"> Quoniam omnes diſtinctiones ordinatæ quaſi punctatæ non apparent pul-
              <lb/>
            chræ, niſi propter ordinem.</s>
            <s xml:id="echoid-s3304" xml:space="preserve"> Et ſcriptura non apparet pulchra, niſi propter ordinationem:</s>
            <s xml:id="echoid-s3305" xml:space="preserve"> quoniam
              <lb/>
            pulchritudo non eſt, niſi ex directione figurarum literarum, & ex compoſitione earum inter ſe.</s>
            <s xml:id="echoid-s3306" xml:space="preserve"> Si
              <lb/>
            autem compoſitio literarum & ordinatio non fuerit ſecundum unam proportionem, ſcilicet, ut u-
              <lb/>
            na magna, alia parua:</s>
            <s xml:id="echoid-s3307" xml:space="preserve"> tunc non erit pulchra ſcriptura, quamuis figuræ literarum per ſe ſint benè po
              <lb/>
            ſitæ.</s>
            <s xml:id="echoid-s3308" xml:space="preserve"> Et aliquando apparet ſcriptura pulchra, quando compoſitio eius fuerit proportionalis, quam-
              <lb/>
            uis literæ non ſint in fine bonæ diſpoſitionis.</s>
            <s xml:id="echoid-s3309" xml:space="preserve"> Et ſimiliter plures formæ uiſibilium non apparent
              <lb/>
            pulchræ, niſi propter diſpoſitionem & ordinationem partium inter ſe.</s>
            <s xml:id="echoid-s3310" xml:space="preserve"> Et corporeitas etiam facit
              <lb/>
            pulchritudinem:</s>
            <s xml:id="echoid-s3311" xml:space="preserve"> & propter hoc apparent pulchra corpora hominum & multorum animalium.</s>
            <s xml:id="echoid-s3312" xml:space="preserve"> Et
              <lb/>
            figura facit pulchritudinem:</s>
            <s xml:id="echoid-s3313" xml:space="preserve"> & propter hoc luna, & formæ pulchræ hominum & multorum anima-
              <lb/>
            lium, & arborum, & plantarum non apparent pulchræ, niſi propter formas eorum, aut propter fi-
              <lb/>
            guras partium eorum, aut propter eorum figuras, aut propter figuras partium formæ.</s>
            <s xml:id="echoid-s3314" xml:space="preserve"> Et magnitu-
              <lb/>
            do facit pulchritudinem:</s>
            <s xml:id="echoid-s3315" xml:space="preserve"> & propter hoc apparet luna pulchrior ſtellis, & ſtellæ magnæ pulchrio-
              <lb/>
            res ſtellis paruis.</s>
            <s xml:id="echoid-s3316" xml:space="preserve"> Et diuiſio facit pulchritudinem:</s>
            <s xml:id="echoid-s3317" xml:space="preserve"> & propter hoc ſtellæ ſeparatæ ſunt pulchriores
              <lb/>
            ſtellis extenſis, & pulchriores ſtellis galaxiæ:</s>
            <s xml:id="echoid-s3318" xml:space="preserve"> & propter hoc candelæ diſtinctæ ſunt pulchriores i-
              <lb/>
            gne.</s>
            <s xml:id="echoid-s3319" xml:space="preserve"> Et continuatio etiam facit pulchritudinem:</s>
            <s xml:id="echoid-s3320" xml:space="preserve"> & propter hoc uiridale continuum, & plantæ con-
              <lb/>
            tinuæ & ſpiſſæ ſunt pulchriores diſtinctis.</s>
            <s xml:id="echoid-s3321" xml:space="preserve"> Et numerus facit pulchritudinem:</s>
            <s xml:id="echoid-s3322" xml:space="preserve"> & propter hoc loca
              <lb/>
            cœli multarum ſtellarum ſunt pulchriora locis paucarum ſtellarum:</s>
            <s xml:id="echoid-s3323" xml:space="preserve"> & propter hoc candelæ multæ
              <lb/>
            in eodem loco faciunt pulchritudinem.</s>
            <s xml:id="echoid-s3324" xml:space="preserve"> Et etiam motus hominis in ſerm one facit pulchritudinem.</s>
            <s xml:id="echoid-s3325" xml:space="preserve">
              <lb/>
            Et quies eius facit pulchritudinem:</s>
            <s xml:id="echoid-s3326" xml:space="preserve"> & propter hoc apparet pulchra grauitas & taciturnitas.</s>
            <s xml:id="echoid-s3327" xml:space="preserve"> Et aſpe-
              <lb/>
            ritas facit pulchritudinem:</s>
            <s xml:id="echoid-s3328" xml:space="preserve"> & propter hocapparet uilloſitas pulchra, ut uilloſitas in multis pannis.</s>
            <s xml:id="echoid-s3329" xml:space="preserve">
              <lb/>
            Et planities facit pulchritudinem:</s>
            <s xml:id="echoid-s3330" xml:space="preserve"> & propter hoc apparet pulchrum in pannis.</s>
            <s xml:id="echoid-s3331" xml:space="preserve"> Et diaphanitas facit
              <lb/>
            pulchritudinem:</s>
            <s xml:id="echoid-s3332" xml:space="preserve"> & propter hoc apparent de nocte micantes diaphani.</s>
            <s xml:id="echoid-s3333" xml:space="preserve"> Et ſpiſsitudo facit pulchri-
              <lb/>
            tudinem:</s>
            <s xml:id="echoid-s3334" xml:space="preserve"> quoniam color & lux, & figura, & lineatio, & omnes intentiones pulchræ apparentes in
              <lb/>
            formis uiſibilium non comprehenduntur ſimiliter à uiſu, niſi propter ſpiſsitudinem & umbram.</s>
            <s xml:id="echoid-s3335" xml:space="preserve">
              <lb/>
            Et umbra facit apparere pulchritudinem:</s>
            <s xml:id="echoid-s3336" xml:space="preserve"> quoniam in multis formis uiſibilium ſunt maculæ, &
              <lb/>
            pori ſubtiles reddentes eas turpes:</s>
            <s xml:id="echoid-s3337" xml:space="preserve"> & cum fuerint in luce ſolis, apparebunt maculæ in eis:</s>
            <s xml:id="echoid-s3338" xml:space="preserve"> quare la-
              <lb/>
            tebit pulchritudo earum:</s>
            <s xml:id="echoid-s3339" xml:space="preserve"> & cum fuerint in umbra aut luce debili, latebunt illæ maculæ & rugæ:</s>
            <s xml:id="echoid-s3340" xml:space="preserve">
              <lb/>
            quare comprehendetur pulchritudo earum.</s>
            <s xml:id="echoid-s3341" xml:space="preserve"> Et etiam tortuoſitates, quæ apparent in plumis a-
              <lb/>
            uium, & in panno, qui dicitur amilialmon, in umbra non apparent & in luce debili.</s>
            <s xml:id="echoid-s3342" xml:space="preserve"> Et obſcuritas
              <lb/>
            facit pulchritudinem apparere:</s>
            <s xml:id="echoid-s3343" xml:space="preserve"> quoniam ſtellæ non apparent, niſi in obſcuro:</s>
            <s xml:id="echoid-s3344" xml:space="preserve"> & ſimiliter non ap-
              <lb/>
            paret pulchritudo earum, niſi in nigredine noctis, & in locis obſcuris, & latet in luce diei:</s>
            <s xml:id="echoid-s3345" xml:space="preserve"> & ſtellæ
              <lb/>
            in noctibus obſcuris ſunt pulchriores, quàm in noctibus lunæ.</s>
            <s xml:id="echoid-s3346" xml:space="preserve"> Et conſimilitudo facit pulchritudi-
              <lb/>
            nem:</s>
            <s xml:id="echoid-s3347" xml:space="preserve"> quoniam membra animalis eiuſdem ſpeciei, ut oculus oculo, non apparent pulchra, niſi quan
              <lb/>
            do fuerint conſimilia:</s>
            <s xml:id="echoid-s3348" xml:space="preserve"> quoniam oculi, quando fuerint diuerſæ figuræ, ſcilicet quod unus ſit rotun-
              <lb/>
            dus, & alter longus, erunt in fine turpitudinis:</s>
            <s xml:id="echoid-s3349" xml:space="preserve"> & etiã ſi unus fuerit niger & alter uiridis, erũt etiã tur
              <lb/>
            pes:</s>
            <s xml:id="echoid-s3350" xml:space="preserve"> & ſimiliter ſi unus fuerit maior altero.</s>
            <s xml:id="echoid-s3351" xml:space="preserve"> Et ſimiliter ſi una gena fuerit profunda, & altera pro-
              <lb/>
            minens, erunt in fine turpitudinis.</s>
            <s xml:id="echoid-s3352" xml:space="preserve"> Et ſimiliter quando unum ſuperciliorum fuerit groſſum, & al-
              <lb/>
            terum ſubtile, aut unum illorum longum, & alterum breue, erunt turpia.</s>
            <s xml:id="echoid-s3353" xml:space="preserve"> Omnia ergo membra ani-
              <lb/>
            malium uniuſmodi non erunt pulchra, niſi cum fuerint conſimilia.</s>
            <s xml:id="echoid-s3354" xml:space="preserve"> Et ſimiliter literæ & picturæ
              <lb/>
            non apparent pulchræ, niſi quando literæ fuerint, quæ ſunt uniuſmodi:</s>
            <s xml:id="echoid-s3355" xml:space="preserve"> & partes illarum, quæ ſunt
              <lb/>
            uniuſmodi, conſimiles.</s>
            <s xml:id="echoid-s3356" xml:space="preserve"> Et diuerſitas facit pulchritudinem:</s>
            <s xml:id="echoid-s3357" xml:space="preserve"> quoniam figuræ membrorum anima-
              <lb/>
            lis ſunt diuerſarum partium, & non ſunt pulchræ, niſi propter illam diuerſitatem.</s>
            <s xml:id="echoid-s3358" xml:space="preserve"> Quoniam ſina-
              <lb/>
            ſus totus eſſet eiuſdem groſsitudinis, eſſet in fine turpitudinis:</s>
            <s xml:id="echoid-s3359" xml:space="preserve"> & pulchritudo eius non eſt, niſi pro-
              <lb/>
            pter diuerſitatem duorum extremorum eius, & eius pyramidalitatem.</s>
            <s xml:id="echoid-s3360" xml:space="preserve"> Et ſimiliter pulchritudo ſu-
              <lb/>
            perciliorum non eſt, niſi quando extrema eorum fuerint ſubtiliora reſiduis anterioribus.</s>
            <s xml:id="echoid-s3361" xml:space="preserve"> Et ſimi-
              <lb/>
            liter omnia membra animalium quando aſpiciuntur:</s>
            <s xml:id="echoid-s3362" xml:space="preserve"> inuenitur quòd pulchritudo eorum non
              <lb/>
            eſt, niſi ex diuerſitate figurarum partium eorum.</s>
            <s xml:id="echoid-s3363" xml:space="preserve"> Et ſimiliter ſcripturæ:</s>
            <s xml:id="echoid-s3364" xml:space="preserve"> quoniam ſi partes ſcriptu-
              <lb/>
            ræ eſſent æqualis groſsitudinis, non apparerent pulchræ:</s>
            <s xml:id="echoid-s3365" xml:space="preserve"> quoniam extrema literarum non appa-
              <lb/>
            rent pulchra, niſi quando fuerint ſubtiliora reſiduo.</s>
            <s xml:id="echoid-s3366" xml:space="preserve"> Quoniam ſi extrema literarum & media ea-
              <lb/>
            rum, & continuatio earum eſſent unius ſpiſsitudinis:</s>
            <s xml:id="echoid-s3367" xml:space="preserve"> eſſet ſcriptura in fine turpitudinis.</s>
            <s xml:id="echoid-s3368" xml:space="preserve"> Diuerſi-
              <lb/>
            tas ergo facit pulchritudinem in multis formis uiſibilium.</s>
            <s xml:id="echoid-s3369" xml:space="preserve"> Iam ergo declaratum eſt ex eo, quod di-
              <lb/>
            ximus, quòd unaquæque intentionum particularium, quando comprehenditur per ſenſum uiſus,
              <lb/>
            aliquando facit pulchritudinem per ſe.</s>
            <s xml:id="echoid-s3370" xml:space="preserve"> Et cum ſermo fuerit factus de multis corporibus inductiuè
              <lb/>
            per ſe:</s>
            <s xml:id="echoid-s3371" xml:space="preserve"> cum inducentur omnia corpora:</s>
            <s xml:id="echoid-s3372" xml:space="preserve"> inuenietur, quòd quælibet iſtarum intentionum facit pul-
              <lb/>
            chritudinem in multis locis.</s>
            <s xml:id="echoid-s3373" xml:space="preserve"> Et non diximus, ea quæ diximus, niſi gratia exempli, & ut poſſent
              <lb/>
            acquiri alia exempla per iſta.</s>
            <s xml:id="echoid-s3374" xml:space="preserve"> Sed tamen iſtæ intentiones non faciunt pulchritudinem in omnibus
              <lb/>
            locis, neque unaiſtarum intentionum facit pulchritudinem in qualibet forma, in quam peruenit
              <lb/>
            </s>
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