Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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LIBER.</
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<
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<
s
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xml:space
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riſto, ſomniotum diuinatio quatenus ſit aſſe-
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renda, aut non.</
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<
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<
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xml:space
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">_DIVINATIONEM_ aliquam eſſe,
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quæ in ſomno fiat, & </
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>
<
s
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xml:space
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">prouenire dicatur
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ab inſomnijs, neq; </
s
>
<
s
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xml:space
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">contemnere facile eſt,
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neq; </
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<
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xml:space
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">credere. </
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>
<
s
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xml:space
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">Nã quòd omnes, aut plurimi
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arbitrantur inſomnia ſignificare aliquid,
<
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argumẽto eſt, id præ experientia aßeri ſolere. </
s
>
<
s
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xml:space
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">Itẽ de nõnul-
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lis rebus ad diuinationẽ quandã haberi inſomnijs, indignũ
<
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creditu non eſt, cùm ratione aliqua nitatur. </
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>
<
s
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xml:space
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cæteris quoq; </
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<
s
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xml:space
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<
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cùm nulla rationabilis cauſa uideatur, per quam iſtbæc di-
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uinatio proueniat, efficitur ut fides abrogetur. </
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>
<
s
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xml:space
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">Nã ſi dica-
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tur, Deũ eſſe qui ſomnia mittat, præter alia multa & </
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>
<
s
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xml:space
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">hoc
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quoq; </
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<
s
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">ſubabſurdũ eſt, non optimis, ſapiẽtißimisq́;</
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>
<
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buſuis ſine diſcrimine mitti. </
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<
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">Sublata aũt cauſa, quæ ad Deũ
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referatur, nulla præterea alia uidetur cõſentanea eſſe: </
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>
<
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">quan@
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doquidem originẽ eius inuenire quod dicitur, quoſdam eſſe
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in Borystbene, & </
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<
s
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xml:space
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">iuxta Colũnas Herculis, qui futura præ-
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ſentiant, captum ingenij noſtri excedere uideatur. </
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<
s
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igitur eſt ſomnia eſſe aut cauſas eorum, quæ fiũt, aut ſigna,
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aut fortuita: </
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>
<
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<
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ſam uoco, uerbi gratia, deliquij ſolaris, lunam: </
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<
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