Aristoteles
,
Physicorvm Aristotelis, sev, de natvrali auscultatione, libri octo
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PHYSICO RVM ARIST.
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omnino in ſpeciei ratione, pars ſpeciei. </
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<
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xml:space
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in calidis, atq; </
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<
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xml:space
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">frigidis, et omni{no} in materia, forma præter-
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eà, ut res Græcorum in rege, & </
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<
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">omnino in primo mouẽte.
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</
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<
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">Inſuper, ut in bono, atque omnino in fine: </
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<
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xml:space
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">hoc autem eſt id,
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gratia cuius cætera ſunt, atq; </
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<
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xml:space
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">fiũt. </
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<
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xml:space
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ſimè dicitur, quod eſt in uaſe, & </
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<
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xml:id
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<
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xml:space
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">At enim
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hic quiſpiam dubitauerit, nuḿ ue fiat & </
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xml:space
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">in ſeipſo quippiã
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ſit, an nibil eſt in ſe prorſus: </
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<
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aut in alio eſt? </
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xml:space
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">Hoc autem eſt dupliciter, aut per ſe, aut per
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aliud. </
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<
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">Nam cùm id, in quo eſt, & </
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">id, quod in illo eſt totius
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ſunt partes, tunc totum in ſeipſo eſſe dicitur: </
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& </
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xml:space
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">ut albus, quia ſuperficies eſt alba: </
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ſciens, quia anima rationis particeps ſit. </
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xml:space
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eſt in ſeipſo, neque etiam uinum, uini uerò doliũ erit. </
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<
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nanque, id inquam quod ineſt, & </
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partes. </
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xml:space
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<
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ut primo fieri nequit, uelut albedo eſt in corpore. </
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<
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perficies eſt in corpore, ſcientia uerò in anima. </
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<
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xml:space
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">Et per bæc
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quæ ſunt, ut in homine partes appellationes hæ non incon
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gruè fiunt. </
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<
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">Dolium autem atque uinum, cùm ſunt quidem
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ſeorſum nõ ſunt partes, ſed cùm ſunt ſimul. </
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<
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">Quocirca cùm
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ſint partes, crit ipſum in ſeipſo, ceu albedo eſt in homine,
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quia in corpore eſt: </
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<
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xml:space
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<
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">in hoc, quia in ſuperſicie: </
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">in hac au
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tem, non per aliud, atq; </
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utraq; </
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">potentiam babent, ſuperſicies inquam,
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atq; </
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">igitur inductiuè conſiderantes, in ſeipſo
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quicquam ullo dictorum modorum eſſe uidemus. </
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{ne} etiam hoc non poſſe fieri, patet: </
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eſſe utrunq; </
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autem, & </
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