Buonamici, Francesco, De motu libri X

Page concordance

< >
Scan Original
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
< >
page |< < of 1055 > >|
    <archimedes>
      <text>
        <body>
          <chap>
            <p type="main">
              <s>
                <pb pagenum="62"/>
                <arrow.to.target n="marg581a"/>
              phyſicis
                <expan abbr="oſtẽſo">oſtenſo</expan>
              , & ibi noto ex hypotheſi.
                <emph type="sup"/>
              a
                <emph.end type="sup"/>
              </s>
              <s>Et
                <expan abbr="quãuis">quamuis</expan>
              motus ad
                <expan abbr="primũ">primum</expan>
                <expan abbr="philoſophũ">philoſophum</expan>
              quoquo pacto
                <arrow.to.target n="marg581b"/>
                <lb/>
              pertineat: at
                <expan abbr="nõ">non</expan>
              ex motu ſimpliciter efficit ille
                <expan abbr="propoſitũ">propoſitum</expan>
              , ſed ex motu æterno, quod
                <expan abbr="iã">iam</expan>
              eſt philoſo
                <lb/>
              phi naturalis. </s>
              <s>
                <expan abbr="Etiã">Etiam</expan>
                <expan abbr="qc̃">quoddam</expan>
              aimus,
                <expan abbr="ſubſtãtias">ſubſtantias</expan>
              à materia ſecretas, quoad ſunt principia motus, attinere ad
                <lb/>
                <expan abbr="naturalẽ">naturalem</expan>
              ; </s>
              <s>vt verò principia ſimpliciter entis ad
                <expan abbr="primũ">primum</expan>
                <expan abbr="philoſophũ">philoſophum</expan>
              ; ita oppugnabis eò promoueri
                <lb/>
                <expan abbr="cõcluſionem">concluſionem</expan>
              quo
                <expan abbr="illã">illam</expan>
              effert medium. </s>
              <s>Cũm igitur
                <expan abbr="mediũ">medium</expan>
              ſit motus ęternus, ſolũm euehet hanc
                <expan abbr="demonſtrationẽ">de
                  <lb/>
                monſtrationem</expan>
              ad
                <expan abbr="principiũ">principium</expan>
              motus, quatenus huiuſmodi, nec
                <expan abbr="quidquã">quidquam</expan>
              amplius efficiet. </s>
              <s>Quod
                <expan abbr="itẽ">item</expan>
                <lb/>
              confirmatur, quõd auctore Ariſtotele mouentia, quæ ſunt immobilia,
                <expan abbr="nõ">non</expan>
              ſunt phyſicæ
                <expan abbr="cõtemplationis">contempla
                  <lb/>
                tionis</expan>
              .</s>
              <s>At .n. (vt mea fert opinio)
                <expan abbr="nõ">non</expan>
              modò motus eſt aliquid entis,
                <expan abbr="ideoq̀.">ideoque</expan>
              de prima philoſophia; ſed
                <expan abbr="etiã">etiam</expan>
              motus ęternus: </s>
              <s>ergo vt motus à primo philoſopho tractari poſſet, ſic
                <expan abbr="etiã">etiam</expan>
              motus ęternus; qui tametſi phyſicè
                <expan abbr="cõcluditur">concluditur</expan>
              ,
                <expan abbr="nõ">non</expan>
              repugnat ordini methodi, vt eiſdem ferè modis &
                <expan abbr="parũ">parum</expan>
              diffe­
                <lb/>
              rentibus attributis à diuino concludatur ea facta tran$umptione, vt quod in tali corpore naturali
                <lb/>
              ſpectatur, & in hoc corpore accommodetur ad ſubſtantiam ſenſilem &
                <expan abbr="cõmuniter">communiter</expan>
                <expan abbr="conſideratã">conſideratam</expan>
              ;
                <lb/>
              </s>
              <s>veruntamen quòd non rerum
                <expan abbr="ipſarũ">ipſarum</expan>
              foret hoc diſcrimen, ſed modi quo res ipſæ ſpectantur: hinc
                <lb/>
              factum eſſe veriſimile eſt, vt in methodo diuina pro
                <expan abbr="demõſtratis">demonſtratis</expan>
              accipiatur, quod item alibi nos
                <lb/>
              in materiæ contemplatione factum fuiſſe diximus. </s>
              <s>Itaque & alibi demonſtratum, & propter
                <expan abbr="cõmoditatem">com­
                  <lb/>
                moditatem</expan>
              in prima philoſophia ſuppoſitum potuit eſſe medium. </s>
              <s>Ad illud item quod ſecundo
                <arrow.to.target n="marg581c"/>
                <lb/>
              loco opponitur. </s>
              <s>Aeternitatem motus attollere mentem
                <expan abbr="noſtrã">noſtram</expan>
              ad intium motus per ſe, nec quic­
                <lb/>
              quam prętereà de entis principio ſignificare. </s>
              <s>Tametſi eſt infringere auctoritatem Philoſophi, qui
                <lb/>
              8. Phyſ. vtilem ſpeculationem motus eſſe teſtatur, quòd etiam recludit viam ad
                <expan abbr="primũ">primum</expan>
                <expan abbr="principiũ">principium</expan>
              ,
                <lb/>
                <foreign lang="grc">πρὸς μέθοδον περὶ απχῆς τῆς πρώτης</foreign>
              , quibus nubis manifeſto indicatur vel diuina methodus, vel via qua diuinus perducit nos in
                <expan abbr="notitiã">notitiam</expan>
              primi principij, & eius
                <expan abbr="cõſilium">conſilium</expan>
              , qui nullam aliam
                <expan abbr="viã">viam</expan>
                <lb/>
              fuerit ingreſſus; </s>
              <s>etiam reſpondemus, cũm ex motu primo
                <expan abbr="cõcluditur">concluditur</expan>
              primus motor;
                <expan abbr="nõ">non</expan>
              excludi
                <lb/>
              primum principium: </s>
              <s>nanque non excluditur primus motor ratione finis.</s>
              <s>At hoc modo primus
                <lb/>
              motor eſt principium etiam in prima philoſophia: </s>
              <s>ſic enim eſt principium omnis entis. </s>
              <s>Ergo
                <expan abbr="dũ">dum</expan>
                <lb/>
              ſic tractatur; tractatur item vt principium entis.</s>
              <s>Idcirco & oſtenſio diuina. </s>
              <s>Atqui, inquies, id non
                <lb/>
              poterit præstare motus, quamuis æternus: neque .n. aliò mentem noſtram deducet, niſi eò vt
                <expan abbr="illũ">illum</expan>
              cum relatione ad motum cognoſcamus. </s>
              <s>At tu nihil
                <expan abbr="cõcedis">concedis</expan>
              & aliis attributis quæ conſequantur
                <lb/>
              entia ſine materia, nec viribus principiorum quæ, cũ patefacta ſunt, illuſtrant mentem, vt ſeipſa
                <lb/>
              nobis oſtendant, & illuminent alia quæ naſcuntur ex ipſis. </s>
              <s>Ad tertium patet ea quæ adducuntur
                <lb/>
              non privare phyſicum aliqua contemplatione primarum mentium; </s>
              <s>ſed exquiſita earum ſpecu­
                <arrow.to.target n="marg581d"/>
                <lb/>
              latione. </s>
              <s>Et
                <expan abbr="quanquã">quanquam</expan>
              non ſunt entia naturalia; nihilominus quia mouent naturaliter; & ſunt prin­
                <lb/>
              cipia motus naturalis, eſſe item phyſicę contemplationis. </s>
              <s>Ita igitur vterque philoſophus, licet di­
                <lb/>
              uerſa ratione tractabit entia ſeparata
                <expan abbr="motuq̀.">motuque</expan>
              vtetur.</s>
            </p>
            <p type="head">
              <s>
                <emph type="italics"/>
              Genus ſubiectum naturalis philoſophiæ conſtituitur </s>
              <s>Cap. XII
                <emph.end type="italics"/>
              .</s>
            </p>
            <p type="main">
              <s>TAMETSI ſatis notuit quod'nam ſit propoſitum methodi naturalis, du ex obiectis rebus
                <lb/>
              ſcientias ſeparauimus; nanque ea ſibi vendicat phyſicus quę materiam
                <expan abbr="motumq̀">motumque</expan>
                <expan abbr="reſpiciũt">reſpiciunt</expan>
              : </s>
              <s>attamen hæ omnia ſolent ad vnum genus referri, quod vnum proprię ſubiectum eſt, quod pro­
                <lb/>
              pter euidentiam excitat mentem noſtram ad eius principia, partes,
                <expan abbr="proprietatesq̀.">proprietatesque</expan>
              perquirendas. </s>
              <s>& valet, opinor, multum ad
                <expan abbr="abſoluendã">abſoluendam</expan>
              methodum & dirigendas demonſtrationes quibus ſcien
                <lb/>
              tia
                <expan abbr="cõparanda">comparanda</expan>
              eſt. </s>
              <s>Nam dum in pauca atque illa
                <expan abbr="quidẽ">quidem</expan>
              generalia res
                <expan abbr="cõtrahuntur">contrahuntur</expan>
              , euitatur inanis
                <lb/>
              repetitio, dum quę
                <expan abbr="cõmuniter">communiter</expan>
              inſunt, in ſingulis recenſere cogimur, & dum quę ſingulis per acci­
                <lb/>
                <arrow.to.target n="marg581e"/>
              dens inhęrent, ad ea reuocantur quibus per ſe conueniunt.
                <emph type="sup"/>
              b
                <emph.end type="sup"/>
              </s>
              <s>Itaque & hoc
                <expan abbr="vnũ">vnum</expan>
                <expan abbr="veſtigandũ">veſtigandum</expan>
              eſt; &
                <lb/>
              nos rem quæ pluribus atque illis
                <expan abbr="quidẽ">quidem</expan>
              non ſatis certis argumentis peragi ſolet, in pauca confere
                <lb/>
              mus, illa
                <expan abbr="tantũmodo">tantummodo</expan>
                <expan abbr="perſequẽtes">perſequentes</expan>
              quę firmitatis aliquid & nouitastis in Lycęo pręſeferre videbun
                <lb/>
                <arrow.to.target n="marg581f"/>
              tur. </s>
              <s>Etenim illud in primis accipiemus.
                <emph type="sup"/>
              c
                <emph.end type="sup"/>
              </s>
              <s>Vnamquanque
                <expan abbr="artẽ">artem</expan>
              , ſiue ſcientiam conſiderari poſſe, vel
                <arrow.to.target n="marg581g"/>
                <lb/>
              vt
                <expan abbr="habitũ">habitum</expan>
              eius, qui ſcit & exercet; ex quo ſcientia definita eſt habitus demonſtratione vtens; </s>
              <s>ars
                <lb/>
              verò habitus recta ratione efficiens: vel
                <expan abbr="etiã">etiam</expan>
              , vt
                <expan abbr="methodũ">methodum</expan>
              , hoc eſt, quatenus
                <expan abbr="literarũ">literarum</expan>
              monimentis
                <lb/>
                <expan abbr="cõmendatur">commendatur</expan>
              , & traditur à pręceptore diſcenti. </s>
              <s>Sic non
                <expan abbr=" eadẽ">eadem</expan>
              eſt ethice vt habitus, & vt methodus. </s>
              <s>& habitus, vt in hac & cęteris artibus opere definitur. </s>
              <s>fruſtra .n. ſit medicus, niſi medeatur, & ędifi
                <lb/>
              cator, niſi ædificet. </s>
              <s>At methodus acquieſcit in ſola cognitione,
                <expan abbr="eiusq̀">eiusque</expan>
                <expan abbr="propriũ">proprium</expan>
              eſt oportuno
                <expan abbr="tẽpore">tempore</expan>
                <lb/>
              illa exquirere quę in ſola contemplatione ſunt poſita. </s>
              <s>Nam medico ſatis eſt, ſi de loco ſuperiore
                <lb/>
              doceat
                <expan abbr="artẽ">artem</expan>
              , &
                <expan abbr="auditorẽ">auditorem</expan>
              pręceptis medicis informet. </s>
              <s>quicquid vlterius exhibebitur iam id
                <expan abbr="nõ">non</expan>
              me
                <lb/>
              thodi, ſed habitus erit
                <expan abbr="propriũ">proprium</expan>
              , quod eſt actio, vel opus. </s>
              <s>Non deſunt habitus, à quibus actio & ef­
                <lb/>
              fectio nulla expectatur, ſed ſola veritas attenditur, quos ſcientiæ nomine decoramus. </s>
              <s>Cùm igitur
                <lb/>
              habitus ſit duplex,
                <expan abbr="etiã">etiam</expan>
              varia finis
                <expan abbr="ſubiectiq̀">ſubiectique</expan>
              ratio, vnde habitus definiri ſolent, ſatuenda erit. </s>
              <s>At­
                <lb/>
              que in arte quę reſpicit opus vltra
                <expan abbr="veritatẽ">veritatem</expan>
              , alius erit finis eius partis quę methodus eſt. </s>
              <s>alia ma­
                <lb/>
              teria; atque habitus ipſius. </s>
              <s>
                <expan abbr="ſiquidẽ">ſiquidem</expan>
              finis huius ſit opus: methodi verò id quod cognoscendum eſt.</s>
              <s>& hęc
                <expan abbr="eadẽ">eadem</expan>
              materia methodi; habitus autem alia materia. </s>
              <s>Exemplig. facultatis medicæ finis eſt bona
                <lb/>
              valetudo, huc enim vniverſa medici munera ſpectant & hic finiuntur. </s>
              <s>
                <expan abbr="ſubiectũ">ſubiectum</expan>
              cui bona valetu</s>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
Impressum