Alberti, Leone Battista
,
Architecture
,
1755
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will order the ſacred Ceremonies with religious
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Minds, and frame Laws with Juſtice and
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Equity, and themſelves ſet the Example of
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Living orderly and happily. </
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<
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>They will watch
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continually for the Defence and Enlargement
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of the Authority and Dignity of their Fellow
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Citizens. </
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<
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>And when they have determined
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upon any Thing convement, uſeful, or neceſ
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ſary; being perhaps themſelves worn out
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with Years, and fitter for Contemplation than
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Action, they will commit the Execution of it
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to ſuch as they know to be well experienced,
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and brisk and courageous to bring the Matter
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to effect, to whom they will give an Oppor
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tunity of deſerving well of their Country, by
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the Proſecution of their Deſign. </
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<
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>Then theſe
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others, having taken the Buſineſs upon them
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ſelves, will faithfully perform their Parts at
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home with Study and Application, and abroad
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with Diligence and Labour, giving Judgment,
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leading Armies, and exerciſing their own In
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duſtry, and that of thoſe who are under them.
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<
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>And laſtly, as it is in vain to think of effecting
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any Thing without Means, the next in Place
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to thoſe already mentioned are ſuch as ſupply
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theſe with their Wealth, either by Husbandry
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or Merchandize. </
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<
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>All the other Orders of
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Men ought in Reaſon to obey and be ſub
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ſervient to theſe as chief. </
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>Now if any Thing
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is to be gather'd from all this to our Purpoſe,
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it is certainly that of the different Kinds of
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Building, one Sort belongs to the Publick,
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another to the principal Citizens, and another
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to the Commonality.</
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>AND again, among the principal Sort, one
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is proper for thoſe who bear the Weight of
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the publick Counſels and Deliberations, an
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other for thoſe who are employ'd in the Exe
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cution, and another for ſuch as apply them
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ſelves to the amaſſing of Wealth. </
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<
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>Of all
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which one Part, as we obſerved before, having
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Relation to Neceſſity, and another to Con
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venience; it will be no Preſumption in us
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who are treating of Buildings to allow another
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Part to Plcaſure, while inſtead of claiming
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any Merit upon this Account to ourſelves, we
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confeſs that the Principles of this Diviſion are
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to be drawn from the firſt Rudiments of the
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Philoſophers.</
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>OF this, therefore, we are now to treat,
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what belongs to a publick Building, what
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to thoſe of the principal Citizens, and what
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to thoſe of the common Sort. </
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>But where ſhall
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we begin ſuch great Matters? </
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>Shall we follow
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the gradual Courſe of Mankind in their pro
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curing of all theſe, and ſo beginning with the
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mean Huts of poor People, go on by degrees
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to thoſe vaſt Structures which we ſee of Thea
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tres, Baths, and Temples. </
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<
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>It is certain it was
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a great while before Mankind encloſed their
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Cities with Walls. </
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<
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>Hiſtorians tell us that
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when
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Bacchus
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made his Progreſs thro'
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India,
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he did not meet with one walled Town; and
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Thucydides
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writes, that formerly there were
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none in
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Greece
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itſelf: And in
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Burgundy,
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a
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Province of
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Gaul,
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even in
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Cæſar
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's Time, there
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were no Towns encompaſs'd with Walls, but
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the People dwelt up and down in Villages.
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<
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>The firſt City I find any Mention of is
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Biblus,
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belonging to the
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Phænicians,
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which
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Saturn
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girt in with a Wall drawn round all their
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Houſes: Whatever
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Pomponius Mela
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may ſay
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of
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Joppa
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built even before the Flood.
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Hero
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dotus
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informs us, that while the
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Æthiopians
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had Poſſeſſion of
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Ægypt,
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they never puniſh'd
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any Criminal with Death, but obliged him to
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raiſe the Earth all round the Village he lived
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in; and this, they ſay, was the firſt Beginning
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of Cities in
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Ægypt.
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<
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> But we ſhall ſpeak of
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them in another Place. </
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<
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>And though it muſt
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be confeſs'd that all humane Inventions take
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their Riſe from very ſmall Beginnings, yet I
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intend here to begin with the Works of the
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greateſt Perfection.</
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<
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>CHAP. II.</
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Of the Region, Place, and Conveniencies and Inconveniencies of a Situation
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for a City, according to the Opinion of the Ancients, and that of the
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Author.
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<
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>All the Citizens are concerned in every
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Thing of a publick Nature that makes
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Part of the City: And if we are convinced of
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what the Philoſophers teach, that the Occaſion
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and Reaſon of Building Cities is that the In
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habitants may dwell in them in Peace, and,
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as far as poſſibly may be, free from all Incon
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veniencies and Moleſtations, then certainly it </
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