Descartes, René
,
Renati Des-Cartes principia philosophiae
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eſt, ferri poſſet; ſed etiam maxim, ſi res omnes
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propter nos ſolos ab illo creatas eſſe fingeremus a; vel
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tantùm, ſi ſines quos ſibi propoſuit in creando uni
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verſo, ingenii noſtri vi comprehendi poſſe putaremus.
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Quamvis enim in Ethicis ſit pium dicere, omnia à
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Deo propter nos facta eſſe, ut nempe tantò magis ad
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agendas ei gratias impellamur, ejuſque amore incen
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damur ac quamvis etiam ſuo ſenſu ſit verum, qua
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tenus ſcilicet rebus omnibus uti poſſumus aliquo
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modo, ſaltem ad ingenium noſtrum in iis conſideran
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dis exercendum, Deumque ob admiranda ejus opera
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ſuſpiciendum: nequaquam tamen eſt veriſimile, ſic
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omnia propter nos facta eſſe, ut nullus alius ſit eorum
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uſus; effetque planè ridiculum & ineptum id in Phy
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ſicâ conſideratione ſupponere; quia non dubitamus,
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quin multa exiſtant, vel olim extiterint, jamque eſſe
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defierint, quae nunquam ab ullo homine viſa ſunt aut
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intellecta, nunquamque ullum uſum ulli praebuerunt. </
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II.
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Caventum eſſe, ne ni
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mis ſuperbe de nobis
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ipſis ſentientes, fines
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quos Deus ſibi propo
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ſuit in creando mun
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do, à nobis intelligi
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ſupponamus. </
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III.
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Quo ſenſu dici poſſit
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omnia propter homi
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nem facta eſſe. </
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Principia autem quae jam invenimus, tam vaſta ſunt
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&stam foecunda, ut multò plura ex iis ſequantur, quàm
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in hoc mundo aſpectabili contineri videamus; ac etiam
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multò plura, quàm mens noſtra cogitando perluſtrare
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unquam poſſit. </
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>Sed jam brevem hiſtoriam b praecipuo
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rum naturae phoenomen
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n (quorum cauſae hîc ſunt in
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veſtigandae), nobis ob oculos proponemus; non qui
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dem ut ipſis tanquam rationibus utamur ad aliquid
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probandum: cupimus enim rationes effectuum à
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cauſis, non autem contrà cauſarum ab effectibus
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deducere; ſed tantùm ut ex innumeris effectibus, quos </
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