Galilei, Galileo, The systems of the world, 1661

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1darkneſſe; for that that matter which admits the paſſage of the
Suns
rayes thorow a ſpace of two thouſand miles, muſt needs be
ſo
tranſparent, that it would very weakly reſiſt them in a
dredth
, or leſſer part of that thickneſſe; nevertheleſſe, the term
which
ſeparateth the part illuminated from the obſcure, is
dent
, and as diſtinct, as white is diſtinct from black; and
ſpecially
where the Section paſſeth through the part of the Moon,
that
is naturally more clear and montanous; but where the old
ſpots
do part, which are certain plains, that by means of their
ſpherical
inclination, receive the rayes of the Sun obliquely,
there
the term is not ſo diſtinct, by reaſon of the more dimme
lumination
.
That, laſtly, which he ſaith, how that the ſecondary
light
doth not diminiſh and languiſh, according as the Moon
creaſeth
, but conſerveth it ſelf continually in the ſame efficacy;
is
moſt falſe; nay it is hardly ſeen in the quadrature, when, on
the
contrary, it ſhould appear more ſplendid, and be viſible after
the
crepuſculum in the dark of night. Let us conclude therefore,
that
the Earths reflection is very ſtrong upon the Moon; and that,
which
you ought more to eſteem, we may deduce from thence
other
admirable congruity between the Moon and Earth;

ly
, that if it be true, the Planets operate upon the Earth by their
motion
and light, the Earth may probably be no leſſe potent in
operating
reciprocally upon them with the ſame light, and
venture
, motion alſo.
And though it ſhould not move, yet may
it
retain the ſame operation; becauſe, as it hath been proved
ready
, the action of the light is the ſelf ſame, I mean of the light
of
the Sun reflected; and motion doth nothing, ſave only vary
the
aſpects, which fall out in the ſame manner, whether we make
the
Earth move, and the Sun ſtand ſtill, or the contrary.
The Earth may
ciprocally
operate
upon
Cœleſtial
dies
, with its light.
SIMPL. None of the Philoſophers are found to have ſaid, that
theſe
inferiour bodies operate on the Cœleſtial, nay, Ariſtotle
firmes
the direct contrary.

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