Lucretius, De rerum natura: Libri Sex (Vol. I, Text), 1893

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          <chap n="3">
            <p type="main">
              <s id="s.000612">
                <pb xlink:href="082/01/088.jpg" pagenum="126"/>
              quidquid
                <emph type="italics"/>
              id
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              est, habeant: tu cetera percipe dicta.
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              </s>
            </p>
            <p type="main">
              <s id="s.000613">Nunc animum atque animam dico coniuncta teneri
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              inter se atque unam naturam conficere ex se,
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              sed caput esse quasi et dominari in corpore toto
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              consilium quod nos animum mentemque vocamus.</s>
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              <s id="s.000614">idque situm media regione in pectoris haeret. </s>
              <s id="s.000615">
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              hic exultat enim pavor ac metus, haec loca circum
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              laetitiae mulcent; hic ergo mens animusquest.</s>
              <lb/>
              <s id="s.000616">cetera pars animae per totum dissita corpus
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              paret et ad numen mentis momenque movetur.</s>
              <lb/>
              <s id="s.000617">idque sibi solum per se sapit,
                <emph type="italics"/>
              id
                <emph.end type="italics"/>
              sibi gaudet,
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              cum neque res animam neque corpus commovet una.</s>
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              <s id="s.000618">et quasi, cum caput aut oculus temptante dolore
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              laeditur in nobis, non omni concruciamur
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              corpore, sic animus nonnumquam laeditur ipse
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              laetitiaque viget, cum cetera pars animai
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              per membra atque artus nulla novitate cietur.</s>
              <lb/>
              <s id="s.000619">verum ubi vementi magis est commota metu mens,
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              consentire animam totam per membra videmus
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              sudoresque ita palloremque existere toto
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              corpore et infringi linguam vocemque aboriri,
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              caligare oculos, sonere auris, succidere artus,
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              denique concidere ex animi terrore videmus
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              saepe homines; facile ut quivis hinc noscere possit
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              esse animam cum animo coniunctam, quae cum animi
                <emph type="italics"/>
              vi
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              percussast, exim corpus propellit et icit. </s>
              <s id="s.000620">
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              </s>
            </p>
            <p type="main">
              <s id="s.000621">Haec eadem ratio naturam animi atque animai
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              corpoream docet esse ; ubi enim propellere membra,
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              corripere ex somno corpus mutareque vultum
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              atque hominem totum regere ac versare videtur,
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              quorum nil fieri sine tactu posse videmus
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              nec tactum porro sine corpore, nonne fatendumst
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              corporea natura animum constare animamque?</s>
              <s id="s.000622">
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              praeterea pariter fungi cum corpore et una
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              consentire animum nobis in corpore cernis.</s>
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              <s id="s.000623"/>
            </p>
          </chap>
        </body>
      </text>
    </archimedes>
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