Bošković, Ruđer Josip
,
Theoria philosophiae naturalis redacta ad unicam legem virium in natura existentium
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Notes
Handwritten
Figures
Content
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
361 - 370
371 - 380
381 - 389
>
1
2
3
4
5
6
7
8
9
10
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 320
321 - 330
331 - 340
341 - 350
351 - 360
361 - 370
371 - 380
381 - 389
>
page
|<
<
of 389
>
>|
<
echo
version
="
1.0RC
">
<
text
xml:lang
="
la
"
type
="
free
">
<
div
type
="
section
"
level
="
0
"
n
="
0
">
<
pb
file
="
0009
"
n
="
9
"/>
<
figure
number
="
2
">
<
image
file
="
0009-01
"
xlink:href
="
http://echo.mpiwg-berlin.mpg.de/zogilib?fn=/permanent/library/U5G05CW5/figures/0009-01
"/>
</
figure
>
</
div
>
<
div
type
="
section
"
level
="
0
"
n
="
0
">
<
head
style
="
it
"
xml:space
="
preserve
">EX PHILOSOPHIA.</
head
>
<
head
xml:space
="
preserve
">I</
head
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">Logicæ nomine ea diſciplina venit, quæ mentem in ſuis-cogitationibus di-
<
lb
/>
rigit, quaque cæteræ ſcicntiæ velut inſtrumento in vero recte cogno-
<
lb
/>
ſcendo or dinateque explicando utuntur.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">II. </
s
>
<
s
xml:space
="
preserve
">Exſtat apud bomines ſcientia, eaque multiplex.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">III. </
s
>
<
s
xml:space
="
preserve
">Veri a falſo diſcernendi criterium eſt evidentia.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">IV. </
s
>
<
s
xml:space
="
preserve
">Metapbyſica comtemplatur res a materia ſeu natura ſua, ſeu cogi-
<
lb
/>
tatione noſtra abſtractas. </
s
>
<
s
xml:space
="
preserve
">Mundus conformis eſt fini, quem in eo condendo
<
lb
/>
Deus intendit, adeoque in genere ſuo perfectus.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">V. </
s
>
<
s
xml:space
="
preserve
">Leges naturæ, quæ in boc univerſo obtinent, libere a Deo latæ ſunt;
<
lb
/>
</
s
>
<
s
xml:space
="
preserve
">ſubjacent illius dominio; </
s
>
<
s
xml:space
="
preserve
">dari proinde poſſunt vero ſenſu miracula.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">VI. </
s
>
<
s
xml:space
="
preserve
">Mens bumana eſt ſubſtantia ſpiritualis, natura ſua immortalis.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">VII. </
s
>
<
s
xml:space
="
preserve
">Ineſt in anima bominis libertas, quam Leibnitziani tam anguſtis
<
lb
/>
paſſim finibus coarctant, ut verbo relinquere, re quidem certe tollere videan-
<
lb
/>
tur. </
s
>
<
s
xml:space
="
preserve
">Contra bos aſſerimus objecta duorum bonorum æqualium ſpecie fieri poſſe,
<
lb
/>
ut voluntas alterutrum præferat, tametſi externa incitamenta pari utrinque
<
lb
/>
contentione animum adliciant.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">VIII. </
s
>
<
s
xml:space
="
preserve
">Commercium animæ cum corpore neque per ſyſtema cauſſarum occa-
<
lb
/>
ſionalium Malebrancbii, neque per barmoniam præſtabilitam Leibnizii ex-
<
lb
/>
poni poteſt: </
s
>
<
s
xml:space
="
preserve
">reponendam videtur in eo, quod duæ bæ ſubſtantiæ in actioni-
<
lb
/>
bus ſuis mutuo abs ſeſe dependeant.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">IX. </
s
>
<
s
xml:space
="
preserve
">Brutis tribuendi ſunt motus ſpontanei, itemque vis cognoſcendi;
<
lb
/>
</
s
>
<
s
xml:space
="
preserve
">nulla vero nec quidem imperfecta ratiocinia, aut quidpiam rationis vicarium.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">X. </
s
>
<
s
xml:space
="
preserve
">Exiſtere Deum adeo eſt evidens, ut incredibile videatur fuiſſe un-
<
lb
/>
quam Atbeos Tbeoreticos. </
s
>
<
s
xml:space
="
preserve
">Spectabilis bæc univerſitas rerum, imprimis au-
<
lb
/>
tem vita ac fata mortalium aſſidua Dei providentia adminiſtrantur: </
s
>
<
s
xml:space
="
preserve
">nullo
<
lb
/>
igitur modo audiendi ſunt Pbiloſopbi illi, qui contendunt res bumanas Deo
<
lb
/>
curæ non eſſe.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">XI. </
s
>
<
s
xml:space
="
preserve
">Principia corporum ſunt molæculæ quædam minimæ, variis viribus in
<
lb
/>
diverſis inter ſe diſtantiis præditæ, quibus aut mutuo attrabuntur, aut repelluntur.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
<
p
style
="
it
">
<
s
xml:space
="
preserve
">XII. </
s
>
<
s
xml:space
="
preserve
">Vires iſtæ in natura exiſtentes, ad certam aliquam, eamque uni-
<
lb
/>
cam naturæ legem revocari poſſunt.</
s
>
<
s
xml:space
="
preserve
"/>
</
p
>
</
div
>
</
text
>
</
echo
>