Borro, Girolamo
,
De motu gravium et levium
,
1575
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ſi parente diſcretum fuiſſet, ſed à concordia in vnum omnia
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funderentur: quærendum fuerat ab Empedocle, à quo nam
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terra ad mundi medium truderetur, non ab incitatissima cæ
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li conuerſione rotunda trudi, nec ab eadem terræ motum im
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pediri poterat,
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quoniã
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cælum à diſcordia ſegregatum
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nõ
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erat,
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ſed cum cæteris omnibus rebus confusè commixtum, terram
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trudere, illiusque naturalem motum impedire non valebat.
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Quærendum eſt etiam ab eodem Empedocle: ſi incitatissi
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ma cæli conuerſio cauſa eſt; cur terra ad medium moueatur,
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& in medio quieſcat, quamobrem, ab eadem celerrima cæli
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conuerſione ignis ad
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mediũ
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non trudatur? </
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">& cur ibi non quie
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ſcat? </
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id
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">cuius rei, cum nullam cauſam indicare possit: dignus
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est, vt cum ſua ſententia exploſus, à Philoſophorum conſortio
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recedat.
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Dicendum est igitur ante conuerſionem grauia, & leuia
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fuiſſe, & inter ſe diſtincta, naturalemque locum habuiſſe, ad
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quem natura concit arentur, & in quo natura manerent: gra
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uia ad medium deſcendere, & in medio quieſcere, & leuia ad
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ſuperam huius inferioris mundi regionem natura ſubstolli,
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& in eo loco natura quieſcere, vt infra demonstrabimus.
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<
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">Ratio Empedoclis nihil habet momenti: nam ordo vniuerſi,
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qui grauium motum ad medium, & eorumdem quietem in
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medio postulat, à violenta quantumuis celerrima cæli conuer
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ſione expellente, non impeditur: hanc expulſionem, quam pro
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bat Empedocles, vt terram trudat, eſſe violentam, ex duobus
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intelligimus: primo, quia fit à diſcordia antiqua vniuerſi pa
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rente, à qua nihil non
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violentũ
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gignitur: ſecundo quia expul
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ſionis motus inter ſpecies eorum motuum, quos Aristoteles,
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libro ſeptimo Phyſicorum particula decima, violentos appel
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lat, relata, naturalis eſſe non poteſt, ſed violenta: eadem re-
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