Borro, Girolamo
,
De motu gravium et levium
,
1575
Text
Text Image
Image
XML
Thumbnail overview
Document information
None
Concordance
Thumbnails
List of thumbnails
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 316
>
11
12
13
14
15
16
17
18
19
20
<
1 - 10
11 - 20
21 - 30
31 - 40
41 - 50
51 - 60
61 - 70
71 - 80
81 - 90
91 - 100
101 - 110
111 - 120
121 - 130
131 - 140
141 - 150
151 - 160
161 - 170
171 - 180
181 - 190
191 - 200
201 - 210
211 - 220
221 - 230
231 - 240
241 - 250
251 - 260
261 - 270
271 - 280
281 - 290
291 - 300
301 - 310
311 - 316
>
page
|<
<
of 316
>
>|
<
archimedes
>
<
text
>
<
body
>
<
chap
>
<
subchap1
>
<
p
type
="
main
">
<
s
id
="
s.000567
">
<
pb
pagenum
="
79
"
xlink:href
="
011/01/099.jpg
"/>
<
emph
type
="
italics
"/>
uerſi constitutio, ordo, & ornatus æternus eſt, non igitur ter
<
lb
/>
ra aut violenter, aut natura circum centrum in orbem moue
<
lb
/>
tur; ſed ad totius mundi centrum tota terra ſuopte nutu ten
<
lb
/>
dit, quo ſingulas totius terræ partes ferri videmus: hæc ex
<
lb
/>
Aristotele in calce libri ſecundi de cælo, & mundo.
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
<
p
type
="
main
">
<
s
id
="
s.000568
">
<
emph
type
="
italics
"/>
Heracyltus bonum, & malum vniuerſi efficientes, atque
<
lb
/>
mouentes cauſas eſſe cenſuit, à quibus ignis, rerum
<
expan
abbr
="
omniũ
">omnium</
expan
>
ma
<
lb
/>
teriale principium cieretur. </
s
>
<
s
id
="
s.000569
">Hic dixit bonum, & malum in
<
lb
/>
vnum conuenerunt, inſtar arcus & cordæ in liram, & ignem
<
lb
/>
mouerunt. </
s
>
<
s
id
="
s.000570
">Heraclyteam hanc ſententiam falſam eſſe natura
<
lb
/>
mali demonstrat, quæ nullius ordinis, ſed potius
<
expan
abbr
="
cõfuſionis
">confuſionis</
expan
>
, nul
<
lb
/>
lius boni, ſed potius mali eſt cauſa; at ignis motus vnà cum
<
lb
/>
rerum vniuerſa natura bona eſt ordinatus: non ergo aut ignis
<
lb
/>
agitatio, aut vniuerſi ordo à mali natura pendet, quæ nullius
<
lb
/>
ordinis, nulliusque bonitatis efficiens cauſa eſſe potest.
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
<
p
type
="
main
">
<
s
id
="
s.000571
">
<
emph
type
="
italics
"/>
Heraclytea hæc ſententia ad modum rationi
<
expan
abbr
="
conſentaneũ
">conſentaneum</
expan
>
<
lb
/>
paruo negocio redigetur, ab eo, qui dixerit: bonum, id eſt for
<
lb
/>
ma, quæ omnis bonitatis eſt auctor; ideo boni, optimi, diuini, et
<
lb
/>
expetendi rationem habere creditur ab Ariſtotele libro pri
<
lb
/>
mo Phyſicorum particula octuageſimaprima, & à diuino Pla
<
lb
/>
tone in Timæo, & malum id est materia, quæ est omnium
<
lb
/>
malorum radix, vt iidem Philoſophi in eodem loco literis
<
expan
abbr
="
mã-darunt
">man
<
lb
/>
darunt</
expan
>
, & magnus Plotinus in libro cui titulus eſt. </
s
>
<
s
id
="
s.000572
">Vnde ma
<
lb
/>
la: in vnum, id eſt in concretum vnum
<
expan
abbr
="
cõuenerunt
">conuenerunt</
expan
>
; inſtar ar
<
lb
/>
cus, & cordæ in liram, id est; ſicut ex arcu, & corda in vnam
<
lb
/>
liram conuenientibus, conſonantia naſcitur: ita ex materia,
<
lb
/>
quæ habet rationem mali, & ex forma, quæ boni naturam
<
lb
/>
quam optimè redolet, in vnum concretum coeuntibus, concre
<
lb
/>
tum gignitur; & ſicut ex arcu & corda ab vna lira ſepara
<
lb
/>
tis concentus diſſoluitur; ita ſi à concreto materia mala, &
<
emph.end
type
="
italics
"/>
</
s
>
</
p
>
</
subchap1
>
</
chap
>
</
body
>
</
text
>
</
archimedes
>