Borro, Girolamo
,
De motu gravium et levium
,
1575
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79
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uerſi constitutio, ordo, & ornatus æternus eſt, non igitur ter
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ra aut violenter, aut natura circum centrum in orbem moue
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tur; ſed ad totius mundi centrum tota terra ſuopte nutu ten
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dit, quo ſingulas totius terræ partes ferri videmus: hæc ex
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Aristotele in calce libri ſecundi de cælo, & mundo.
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Heracyltus bonum, & malum vniuerſi efficientes, atque
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mouentes cauſas eſſe cenſuit, à quibus ignis, rerum
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omniũ
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ma
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teriale principium cieretur. </
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<
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id
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">Hic dixit bonum, & malum in
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vnum conuenerunt, inſtar arcus & cordæ in liram, & ignem
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mouerunt. </
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<
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id
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mali demonstrat, quæ nullius ordinis, ſed potius
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abbr
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cõfuſionis
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, nul
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lius boni, ſed potius mali eſt cauſa; at ignis motus vnà cum
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rerum vniuerſa natura bona eſt ordinatus: non ergo aut ignis
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agitatio, aut vniuerſi ordo à mali natura pendet, quæ nullius
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ordinis, nulliusque bonitatis efficiens cauſa eſſe potest.
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Heraclytea hæc ſententia ad modum rationi
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conſentaneũ
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paruo negocio redigetur, ab eo, qui dixerit: bonum, id eſt for
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ma, quæ omnis bonitatis eſt auctor; ideo boni, optimi, diuini, et
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expetendi rationem habere creditur ab Ariſtotele libro pri
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mo Phyſicorum particula octuageſimaprima, & à diuino Pla
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tone in Timæo, & malum id est materia, quæ est omnium
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malorum radix, vt iidem Philoſophi in eodem loco literis
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mã-darunt
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darunt</
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, & magnus Plotinus in libro cui titulus eſt. </
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la: in vnum, id eſt in concretum vnum
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cõuenerunt
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; inſtar ar
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cus, & cordæ in liram, id est; ſicut ex arcu, & corda in vnam
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liram conuenientibus, conſonantia naſcitur: ita ex materia,
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quæ habet rationem mali, & ex forma, quæ boni naturam
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quam optimè redolet, in vnum concretum coeuntibus, concre
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tum gignitur; & ſicut ex arcu & corda ab vna lira ſepara
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tis concentus diſſoluitur; ita ſi à concreto materia mala, &
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