Harriot, Thomas
,
Mss. 6785
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171
(86)
172
(86v)
173
(87)
174
(87v)
175
(88)
176
(88v)
177
(89)
178
(89v)
179
(90)
180
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0 - 9
10 - 19
20 - 29
30 - 39
40 - 49
50 - 59
60 - 69
70 - 79
80 - 89
90 - 99
100 - 109
110 - 119
120 - 129
130 - 139
140 - 149
150 - 159
160 - 169
170 - 179
180 - 189
190 - 199
200 - 209
210 - 219
220 - 229
230 - 239
240 - 249
250 - 259
260 - 269
270 - 279
280 - 289
290 - 299
300 - 309
310 - 319
320 - 329
330 - 339
340 - 349
350 - 359
360 - 369
370 - 379
380 - 389
390 - 399
400 - 409
410 - 419
420 - 429
430 - 439
440 - 449
450 - 459
460 - 469
470 - 479
480 - 489
490 - 499
500 - 509
510 - 519
520 - 529
530 - 539
540 - 549
550 - 559
560 - 569
570 - 579
580 - 589
590 - 599
600 - 609
610 - 619
620 - 629
630 - 639
640 - 649
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<
s
xml:space
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preserve
"> In continuall proportions there is understood a
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first terme & second whatsoever </
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>
<
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<
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"> If the first terme be a poynt & the second a line the third
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is a square
<
emph
style
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emph
>
& as </
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>
</
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<
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<
s
xml:space
="
preserve
"> The next
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forme is a line
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of cubes as the
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line is to the poynt
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which is a determi-
<
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/>
nate </
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>
</
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<
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<
s
xml:space
="
preserve
"> Whereas Euclide & all that follow him in his 10th booke [???] of a posita
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linea to compare other lines unto it
<
emph
style
="
super
">it</
emph
>
to find & iudge whether they be rationall
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/>
or no. that posita is no quantity except it hath other explicite or implicite
<
lb
/>
a respect unto some other, then that
<
emph
style
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super
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>
I would find or iudge to be rationall
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or </
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>
<
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/>
<
s
xml:space
="
preserve
"> For them to be </
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>
<
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/>
<
s
xml:space
="
preserve
"> The posita linea hath either an other line understood to be referred unto, or a poynt
<
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/>
which is his negation yet positively understoode. So every negation is positive
<
lb
/>
in understanding & not become but by comparison of an other positive </
s
>
</
p
>
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