Guevara, Giovanni di, In Aristotelis mechanicas commentarii, 1627

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          <chap id="N10019">
            <p id="N107D3" type="main">
              <s id="N10813">
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              medicinæ, tum architecturæ; imò ipſas mathematicas diſci­
                <lb/>
              plinas indefinitè loquendo, quas conſtat eſſe ſcientias, artes
                <lb/>
              appellat. </s>
            </p>
            <p id="N10825" type="main">
              <s id="N10827">Ex quibus primò dicendum erit, mechanicam facultatem
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              verè & propriè eſſe artem, prout in hoc libello, & in explica­
                <lb/>
              to textu aſſumitur ab Ariſtotele. </s>
              <s id="N1082F">Nam procul dubio huiuſ­
                <lb/>
              modi facultas eſt habitus intellectualis vera cum ratione effe­
                <lb/>
              ctiuus; qui nimirum pro ratiocinationem verſatur circa facti­
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              bilia, vt ſunt grauia & leuia, quæ aliter atque aliter ſe poſſunt
                <lb/>
              habere ſecundum artificioſam motionem, aut quietem illis
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              tribuendam ab eodem principio in quo eſt ipſe habitus intel­
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              lectualis, ac directiuus mechanicæ operationis. </s>
            </p>
            <p id="N1083E" type="main">
              <s id="N10840">Secundò dicendum eſt, eandem facultatem mechanicam
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              verè etiam ac propriè eſſe ac vocari poſſe ſcientiam. </s>
              <s id="N10845">Id quod
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              implicitè docet Ariſtoteles loco citato metaphiſices, dum
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              eodem pacto ſub nomine artis, de hac facultate ac de medi­
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              cina loquitur,
                <expan abbr="eisq.">eisque</expan>
              competere ait rationem ſcientiæ; & in
                <lb/>
              ſpecie Architectos (qui ſanè mechanici ſunt) honorabilio­
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              res, & doctiores eſſe ait ijs qui manibus propter ſolam
                <expan abbr="cõſue-tudinem">conſue­
                  <lb/>
                tudinem</expan>
              & experientiam operantur: quoniam (inquit) cauſas
                <lb/>
              eorum quæ fiunt, ſciunt; & ſignum ſcientis eſt poſſe docere.
                <arrow.to.target n="marg11"/>
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              Vnde Pappus Mechanicam
                <expan abbr="ſcientiã">ſcientiam</expan>
              ſimul & artem appellat. </s>
            </p>
            <p id="N10867" type="margin">
              <s id="N10869">
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                <emph type="italics"/>
              Paip.Alex,
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              lib
                <emph.end type="italics"/>
              8.
                <emph type="italics"/>
              math.
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              </s>
              <s id="N10879">collat.
                <emph.end type="italics"/>
              </s>
            </p>
            <p id="N1087E" type="main">
              <s id="N10880">Ratio autem eſt eadem quam citatis verbis indicauit Ari­
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              ſtoteles; quia nempe ſi ſcire non eſt aliud niſi rem per cau­
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              ſam cognoſcere propter quam res ipſa eſt, & non poteſt ali­
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              ter ſe habere, vt alibi ipſemet Philoſophus definit 1. Poſter.
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              cap. 2. iure & quidem optimo mechanica facultas ſeu noti­
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              tia, ſcientia eſſe debet, ac dici: quandoquidem hæ omnes
                <lb/>
              conditiones illi proprijſſimè conueniunt. </s>
              <s id="N10890">In primis enim eſt
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              intellectualis cognitio eorum quæ circa motionem localem,
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              aut quietem grauium ac leuium contingunt, orta ex præexi­
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              ſtenti alia cognitione principiorum, quæ ſiue ſint per ſe nota,
                <lb/>
              ſiue demonſtrentur in alia ſuperiori ſcientia, vt infra dicetur,
                <lb/>
              omnino tamen ſunt cauſa eius quod aſſeritur in concluſione.
                <lb/>
              </s>
              <s id="N1089E">Ideo
                <expan abbr="namq.">namque</expan>
              dicimus in motu circulari, partem diametri, quæ
                <lb/>
              magis diſtat à centro circuli, velocius moueri; quia hæc ma-</s>
            </p>
          </chap>
        </body>
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