Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Page concordance

< >
Scan Original
131 119
132 120
133 121
134 122
135 123
136 124
137 126
138 127
139 126
140 128
141 129
142 131
143 130
144 132
145 133
146 134
147 135
148 136
149 137
150 138
151 139
152 140
153 141
154 142
155 143
156 144
157 145
158 146
159 147
160 148
< >
page |< < (54) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div225" type="section" level="1" n="57">
          <pb o="54" file="0234" n="234" rhead="That the Earth may be a Planet."/>
          <p>
            <s xml:id="echoid-s3340" xml:space="preserve">In reference to this, doth the Scripture
              <lb/>
            ſpeak of ſome common natural effects, as if
              <lb/>
            their true cauſes were altogether inſcruta-
              <lb/>
            ble, and not to be found out, becauſe they
              <lb/>
            were generally ſo eſteemed by the Vulgar.
              <lb/>
            </s>
            <s xml:id="echoid-s3341" xml:space="preserve">Thus of the Wind it is ſaid, That
              <note symbol="*" position="left" xlink:label="note-0234-01" xlink:href="note-0234-01a" xml:space="preserve">Joh. 3. 8.</note>
            know whence it cometh, nor whither it go
              <unsure/>
            eth.
              <lb/>
            </s>
            <s xml:id="echoid-s3342" xml:space="preserve">In another place, God is ſaid to bring it
              <note symbol="" position="left" xlink:label="note-0234-02" xlink:href="note-0234-02a" xml:space="preserve">Jer. 10. 13.
                <lb/>
              @iem. c. 51.
                <lb/>
              16.</note>
            of his Treaſures: </s>
            <s xml:id="echoid-s3343" xml:space="preserve">And elſewhere it
              <note symbol="(a)" position="left" xlink:label="note-0234-03" xlink:href="note-0234-03a" xml:space="preserve">Job
                <lb/>
              37. 10.</note>
            called the Breath of God. </s>
            <s xml:id="echoid-s3344" xml:space="preserve">And ſo
              <note symbol="(b)" position="left" xlink:label="note-0234-04" xlink:href="note-0234-04a" xml:space="preserve">תמ
                <unsure/>
              מ</note>
            wiſe of the Thunder; </s>
            <s xml:id="echoid-s3345" xml:space="preserve">concerning which
              <lb/>
            Job propoſes this queſtion, The
              <note symbol="(c)" position="left" xlink:label="note-0234-05" xlink:href="note-0234-05a" xml:space="preserve">job 26.
                <lb/>
              14.</note>
            of his Power who can underſtand? </s>
            <s xml:id="echoid-s3346" xml:space="preserve">And there-
              <lb/>
            fore too David does ſo often ſtile it,
              <note symbol="(d)" position="left" xlink:label="note-0234-06" xlink:href="note-0234-06a" xml:space="preserve">Pſ. 2. 9.
                <lb/>
              & 3.4, & c.
                <lb/>
              @</note>
            Voice of God. </s>
            <s xml:id="echoid-s3347" xml:space="preserve">All which places ſeem to im-
              <lb/>
            ply, that the cauſe of theſe things was not
              <lb/>
            to be diſcovered, which yet later Philoſo-
              <lb/>
            phers pretend to know: </s>
            <s xml:id="echoid-s3348" xml:space="preserve">So that according
              <lb/>
            to their conſtruction, theſe phraſes are to be
              <lb/>
            underſtood, in relation unto their ignorance
              <lb/>
            unto whom theſe Speeches were immediatly
              <lb/>
            directed.</s>
            <s xml:id="echoid-s3349" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3350" xml:space="preserve">For this reaſon is it: </s>
            <s xml:id="echoid-s3351" xml:space="preserve">Why, tho there be
              <lb/>
            in nature many other cauſes of Springs and
              <lb/>
            Rivers than the Sea, yet Solomon (who was
              <lb/>
              <note position="left" xlink:label="note-0234-07" xlink:href="note-0234-07a" xml:space="preserve">Eccl. 1.7.</note>
            a great Philoſopher, and perhaps not igno-
              <lb/>
            rant of them) does mention only this, be-
              <lb/>
            cauſe moſt obvious, and eaſily apprehended
              <lb/>
            by the Vulgar. </s>
            <s xml:id="echoid-s3352" xml:space="preserve">Unto all theſe Scriptures, I
              <lb/>
              <note position="left" xlink:label="note-0234-08" xlink:href="note-0234-08a" xml:space="preserve">Job 9. 9.
                <lb/>
              Item 33.
                <lb/>
              51.</note>
            might add that in Amos 5. </s>
            <s xml:id="echoid-s3353" xml:space="preserve">8. </s>
            <s xml:id="echoid-s3354" xml:space="preserve">which ſpeaks
              <lb/>
            of the Conſtellation, commonly called the
              <lb/>
            Seven Stars; </s>
            <s xml:id="echoid-s3355" xml:space="preserve">whereas, later diſcoveries
              <lb/>
            have found that there are but ſix of them
              <lb/>
            diſcernable to the bare eye, as appears </s>
          </p>
        </div>
      </text>
    </echo>