Salusbury, Thomas, Mathematical collections and translations (Tome I), 1667

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              <s>
                <pb xlink:href="040/01/233.jpg" pagenum="215"/>
              nothing againſt one that ſhould affirm, that the principle of the
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              cular motions of grave and light bodies is an intern accident: I
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              know not how he may prove, that it cannot be a ſubſtance.</s>
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              <s>SIMP. </s>
              <s>He brings many Arguments againſt this. </s>
              <s>The firſt of
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              which is in theſe words:
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              Si ſecundum (nempè, ſi dieas tale
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              pium eſſe ſubſtantiam) illud eſt aut materia, aut forma, aut
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              ſitum. </s>
              <s>Sed repugnant iterum tot diverſæ rerum naturæ, quales
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              ſunt aves, limaces, ſaxa, ſagittæ, nives, fumi, grandines, piſces,
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              &c. </s>
              <s>quæ tamen omnia ſpecie & genere differentia, moverentur à
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              naturâ ſuâ circulariter, ipſa naturis diverſiſſima, &c. [In Engliſh
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              thus]
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              If the ſecond, (that is, if you ſhall ſay that this principle is
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              a ſubſtance) it is either matter, or form, or a compound of both.
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              </s>
              <s>But ſuch diverſe natures of things are again repugnant, ſuch as are
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              birds, ſnails, ſtones, darts, ſnows, ſmoaks, hails, fiſhes, &c. </s>
              <s>all
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              which notwithſtanding their differences in ſpecies and kind, are
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              moved of their own nature circularly, they being of their natures
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              moſt different, &c.</s>
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              <s>SALV. </s>
              <s>If theſe things before named are of diverſe natures, and
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              things of diverſe natures cannot have a motion in common, it muſt
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              follow, if you would give ſatisfaction to all, that you are to think
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              of, more than two motions onely of upwards and downwards: and
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              if there muſt be one for the arrows, another for the ſnails, another
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              for the ſtones, and another for fiſhes; then are you to bethink your
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              ſelf of worms, topazes and muſhrums, which are not leſs different
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              in nature from one another, than ſnow and hail.</s>
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              <s>SIMP. </s>
              <s>It ſeems that you make a jeſt of theſe Arguments.</s>
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            <p type="main">
              <s>SALV. </s>
              <s>No indeed,
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              Simplicius,
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              but it hath been already
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              ſwered above, to wit, that if one motion, whether downwards or
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              upwards, can agree with all thoſe things afore named, a circular
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              motion may no leſs agree with them: and as you are a
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              tick,
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              do not you put a greater difference between an elementary
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              comet and a celeftial ſtar, than between a fiſh and a bird? </s>
              <s>and
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              yet both thoſe move circularly. </s>
              <s>Now propoſe your ſecond
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              gument.</s>
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              <s>SIMP.
                <emph type="italics"/>
              Si terra ſtaret per voluntatem Dei, rotaréntne cætera, an
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              non? </s>
              <s>ſi hoc, falſum eſt à naturâ gyrare; ſi illud, redeunt priores
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              quæſtiones. </s>
              <s>Et ſanè mirum eſſet, quòd Gavia piſciculo, Alauda
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              nidulo ſuo, & corvus limaci, petraque, etiam volans, imminere
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              non poſſet. [Which I thus render
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              :] If the Earth be ſuppoſed to
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              ſtand ſtill by the will of God, ſhould the reſt of bodies turn round
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              or no? </s>
              <s>If not, then it's falſe that they are revolved by nature; if
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              the other, the former queſtions will return upon us. </s>
              <s>And
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              truly it would be ſtrange that the Sea-pie ſhould not be able to
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              hover over the ſmall fiſh, the Lark over her neſt, and the Crow
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              ver the ſnail and rock, though flying.</s>
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