Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Page concordance

< >
Scan Original
241 61
242 62
243 63
244 64
245 65
246 66
247 67
248 68
249 69
250 70
251 71
252 72
253 73
254 74
255 75
256 76
257 77
258 78
259 79
260 80
261 81
262 82
263 83
264 84
265 85
266 86
267 87
268 88
269 89
270 90
< >
page |< < (54) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div225" type="section" level="1" n="57">
          <pb o="54" file="0234" n="234" rhead="That the Earth may be a Planet."/>
          <p>
            <s xml:id="echoid-s3340" xml:space="preserve">In reference to this, doth the Scripture
              <lb/>
            ſpeak of ſome common natural effects, as if
              <lb/>
            their true cauſes were altogether inſcruta-
              <lb/>
            ble, and not to be found out, becauſe they
              <lb/>
            were generally ſo eſteemed by the Vulgar.
              <lb/>
            </s>
            <s xml:id="echoid-s3341" xml:space="preserve">Thus of the Wind it is ſaid, That
              <note symbol="*" position="left" xlink:label="note-0234-01" xlink:href="note-0234-01a" xml:space="preserve">Joh. 3. 8.</note>
            know whence it cometh, nor whither it go
              <unsure/>
            eth.
              <lb/>
            </s>
            <s xml:id="echoid-s3342" xml:space="preserve">In another place, God is ſaid to bring it
              <note symbol="" position="left" xlink:label="note-0234-02" xlink:href="note-0234-02a" xml:space="preserve">Jer. 10. 13.
                <lb/>
              @iem. c. 51.
                <lb/>
              16.</note>
            of his Treaſures: </s>
            <s xml:id="echoid-s3343" xml:space="preserve">And elſewhere it
              <note symbol="(a)" position="left" xlink:label="note-0234-03" xlink:href="note-0234-03a" xml:space="preserve">Job
                <lb/>
              37. 10.</note>
            called the Breath of God. </s>
            <s xml:id="echoid-s3344" xml:space="preserve">And ſo
              <note symbol="(b)" position="left" xlink:label="note-0234-04" xlink:href="note-0234-04a" xml:space="preserve">תמ
                <unsure/>
              מ</note>
            wiſe of the Thunder; </s>
            <s xml:id="echoid-s3345" xml:space="preserve">concerning which
              <lb/>
            Job propoſes this queſtion, The
              <note symbol="(c)" position="left" xlink:label="note-0234-05" xlink:href="note-0234-05a" xml:space="preserve">job 26.
                <lb/>
              14.</note>
            of his Power who can underſtand? </s>
            <s xml:id="echoid-s3346" xml:space="preserve">And there-
              <lb/>
            fore too David does ſo often ſtile it,
              <note symbol="(d)" position="left" xlink:label="note-0234-06" xlink:href="note-0234-06a" xml:space="preserve">Pſ. 2. 9.
                <lb/>
              & 3.4, & c.
                <lb/>
              @</note>
            Voice of God. </s>
            <s xml:id="echoid-s3347" xml:space="preserve">All which places ſeem to im-
              <lb/>
            ply, that the cauſe of theſe things was not
              <lb/>
            to be diſcovered, which yet later Philoſo-
              <lb/>
            phers pretend to know: </s>
            <s xml:id="echoid-s3348" xml:space="preserve">So that according
              <lb/>
            to their conſtruction, theſe phraſes are to be
              <lb/>
            underſtood, in relation unto their ignorance
              <lb/>
            unto whom theſe Speeches were immediatly
              <lb/>
            directed.</s>
            <s xml:id="echoid-s3349" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s3350" xml:space="preserve">For this reaſon is it: </s>
            <s xml:id="echoid-s3351" xml:space="preserve">Why, tho there be
              <lb/>
            in nature many other cauſes of Springs and
              <lb/>
            Rivers than the Sea, yet Solomon (who was
              <lb/>
              <note position="left" xlink:label="note-0234-07" xlink:href="note-0234-07a" xml:space="preserve">Eccl. 1.7.</note>
            a great Philoſopher, and perhaps not igno-
              <lb/>
            rant of them) does mention only this, be-
              <lb/>
            cauſe moſt obvious, and eaſily apprehended
              <lb/>
            by the Vulgar. </s>
            <s xml:id="echoid-s3352" xml:space="preserve">Unto all theſe Scriptures, I
              <lb/>
              <note position="left" xlink:label="note-0234-08" xlink:href="note-0234-08a" xml:space="preserve">Job 9. 9.
                <lb/>
              Item 33.
                <lb/>
              51.</note>
            might add that in Amos 5. </s>
            <s xml:id="echoid-s3353" xml:space="preserve">8. </s>
            <s xml:id="echoid-s3354" xml:space="preserve">which ſpeaks
              <lb/>
            of the Conſtellation, commonly called the
              <lb/>
            Seven Stars; </s>
            <s xml:id="echoid-s3355" xml:space="preserve">whereas, later diſcoveries
              <lb/>
            have found that there are but ſix of them
              <lb/>
            diſcernable to the bare eye, as appears </s>
          </p>
        </div>
      </text>
    </echo>