Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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        <div xml:id="echoid-div295" type="section" level="1" n="62">
          <pb o="108" file="0288" n="288" rhead="That the Earth may be a Planet."/>
          <p>
            <s xml:id="echoid-s4296" xml:space="preserve">The reaſon of ſuch deceit may be this:
              <lb/>
            </s>
            <s xml:id="echoid-s4297" xml:space="preserve">Motion being not a proper Object of the
              <lb/>
            Sight, nor belonging to any other peculiar
              <lb/>
            Senſe, muſt therefore be judged of by the
              <lb/>
            ſenſus communis, which is liable to miſtake
              <lb/>
            in this reſpect; </s>
            <s xml:id="echoid-s4298" xml:space="preserve">becauſe it apprehends the
              <lb/>
            Eye it ſelf to reſt immovable, whilſt it does
              <lb/>
            not feel any Effects of this Motion in the
              <lb/>
            Body: </s>
            <s xml:id="echoid-s4299" xml:space="preserve">As it is when a Man is carried in a
              <lb/>
            Ship; </s>
            <s xml:id="echoid-s4300" xml:space="preserve">ſo that Senſe is but an ill Judg of Na-
              <lb/>
            tural Secrets. </s>
            <s xml:id="echoid-s4301" xml:space="preserve">’Tis a good Rule of Plato,
              <lb/>
            EIS Τ
              <unsure/>
            ν{ου}ν ἀφορᾶνδ{εῖ} ΦιλόοοΦον {καὶ}μὴεις τ{ὴυ}
              <lb/>
            ὅψν A Philoſopher muſt not be carried
              <lb/>
            away by the bare appearance of things to
              <lb/>
            ſight, but muſt examine them by reaſon. </s>
            <s xml:id="echoid-s4302" xml:space="preserve">If
              <lb/>
            this were a good Conſequence, The Earth
              <lb/>
            does not move, becauſe it does not appear
              <lb/>
            ſo to us; </s>
            <s xml:id="echoid-s4303" xml:space="preserve">we might then as well argue, that
              <lb/>
            it does move when we go upon the Water; </s>
            <s xml:id="echoid-s4304" xml:space="preserve">
              <lb/>
            according to the Verſe:</s>
            <s xml:id="echoid-s4305" xml:space="preserve"/>
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        <div xml:id="echoid-div296" type="section" level="1" n="63">
          <head xml:id="echoid-head85" style="it" xml:space="preserve">Provebimur portu, terræque, verbeſq; recedunt.</head>
          <p>
            <s xml:id="echoid-s4306" xml:space="preserve">Or if ſuch Arguments would hold, it were
              <lb/>
            an eaſy matter to prove the Sun and Moon
              <lb/>
            not ſo big as a Hat, or the fixed Stars as a
              <lb/>
            Candle.</s>
            <s xml:id="echoid-s4307" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s4308" xml:space="preserve">Yea, but if the Motions of the Heavens
              <lb/>
              <note position="left" xlink:label="note-0288-01" xlink:href="note-0288-01a" xml:space="preserve">Al. Roſſ.
                <lb/>
              be only apparent, and not real, then the
                <lb/>
              l. 1. ſect.1.
                <lb/>
              cap.1.</note>
            Motion of the Clouds will be ſo too, ſince
              <lb/>
            the Eye may be as well deceived in the one
              <lb/>
            as the other.</s>
            <s xml:id="echoid-s4309" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s4310" xml:space="preserve">I anſwer: </s>
            <s xml:id="echoid-s4311" xml:space="preserve">’Tis all one, as if he ſhould in-
              <lb/>
            fer, that the ſenſe was miſtaken in </s>
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