Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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That the Moon may be a World.
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          <p>
            <s xml:space="preserve">
              <pb o="6" file="0018" n="18" rhead="That the Moon may be a World."/>
            being placed where the Head of the other is,
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            and ſo two other Men croſs them, yet all theſe
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            Men thus ſituated according to this Opinion,
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            ſhould ſtand upright, and many other ſuch groſs
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            conſequences would follow (ſaith he) which a
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            falſe Imagination is not able to fancy as poſſi-
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            ble. </s>
            <s xml:space="preserve">Upon which Conſiderations, Bede alſo
              <lb/>
            denies the being of any Antipodes, Neque enim
              <lb/>
              <anchor type="note" xlink:label="note-0018-01a" xlink:href="note-0018-01"/>
            Antipodarum ullatenus fabulis accommodandus aſ-
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            ſenſus. </s>
            <s xml:space="preserve">‘Nor ſhould we any longer aſſent to the
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            ‘Fable of Antipodes. </s>
            <s xml:space="preserve">So alſo Lucretius the
              <lb/>
            Poet ſpeaking of the ſame Subject, ſays,</s>
          </p>
          <div type="float" level="2" n="2">
            <note position="left" xlink:label="note-0016-01" xlink:href="note-0016-01a" xml:space="preserve">Vid. Foſeph.
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            Acaſto de
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            nat. novi
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            Grbis lib. 1.
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            cap. 1.</note>
            <note position="right" xlink:label="note-0017-01" xlink:href="note-0017-01a" xml:space="preserve">De civit.
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            Dei lib. 16
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            cap. 9.</note>
            <note position="right" xlink:label="note-0017-02" xlink:href="note-0017-02a" xml:space="preserve">Inſtiſtur,
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            l. 3.
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            c. 24.</note>
            <note position="left" xlink:label="note-0018-01" xlink:href="note-0018-01a" xml:space="preserve">De ratione
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            temporum.
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            Cap. 32.</note>
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        </div>
        <div type="section" level="1" n="22">
          <head style="it" xml:space="preserve">Sed vanus ſtolidis hæc omnia finxerit Error.</head>
          <note position="left" xml:space="preserve">De nat. re-
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          rum, Lib. 1</note>
          <p>
            <s xml:space="preserve">That ſome idle fancy feigned theſe, for Fools
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            to believe. </s>
            <s xml:space="preserve">Of this Opinion was Procopius
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            Gazæus, but he was perſwaded to it by ano-
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              <anchor type="note" xlink:label="note-0018-03a" xlink:href="note-0018-03"/>
            ther kind of Reaſon; </s>
            <s xml:space="preserve">for he thought that all
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            the Earth under us was ſunk into the Water,
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            according to the ſaying of the Pſalmiſt, He
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              <anchor type="note" xlink:label="note-0018-04a" xlink:href="note-0018-04"/>
            hath founded the Earth upon the Seas; </s>
            <s xml:space="preserve">and
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            therefore he accounted it not inhabited by any.
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            </s>
            <s xml:space="preserve">Nay, Toſtatus a Man of later Years, and gene-
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            ral Learning, doth alſo confidently deny that
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            there are any ſuch Antipodes, though the
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            Reaſon which he urges for it, be not ſo abſurd
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              <anchor type="note" xlink:label="note-0018-05a" xlink:href="note-0018-05"/>
            as the former; </s>
            <s xml:space="preserve">For the Apoſtles, ſaith he, tra-
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            velled through the whole habitable World,
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            but they never paſſed the Equinoctial; </s>
            <s xml:space="preserve">and if
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            you anſwer that they are ſaid to go through
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            all the Earth, becauſe they went through all
              <lb/>
            the known World, he replies, that this is not
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            ſufficient, ſince Chriſt would have all Men to
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            be ſaved, and come to the Knowledge of his
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              <anchor type="note" xlink:label="note-0018-06a" xlink:href="note-0018-06"/>
            Truth, and therefore it is requiſite that they</s>
          </p>
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