Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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            <s xml:id="echoid-s301" xml:space="preserve">
              <pb o="18" file="0030" n="30" rhead="That the Moon may be a World."/>
            to him, as he ſaid to his Maſter Plato, ἀμφοῖν
              <lb/>
            {γὰ}ρὄνται φιλοιν, ὅσιν {ωρο}τιμᾶν τὴνἀλή θ{ει}ν ‘Though
              <lb/>
              <note position="left" xlink:label="note-0030-01" xlink:href="note-0030-01a" xml:space="preserve">Ethic. l. 1.
                <lb/>
              c. 9.</note>
            ‘Plato were his Friend, yet he would rather
              <lb/>
            ‘adhere to Truth, than him.</s>
            <s xml:id="echoid-s302" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s303" xml:space="preserve">I muſt needs grant, that we are all much
              <lb/>
            beholden to the Induſtry of the Ancient Philo-
              <lb/>
            ſophers, and more eſpecially to Ariſtotle, for
              <lb/>
            the greater part of our Learning; </s>
            <s xml:id="echoid-s304" xml:space="preserve">but yet ’tis
              <lb/>
            not Ingratitude to ſpeak againſt him, when he
              <lb/>
            oppoſeth Truth; </s>
            <s xml:id="echoid-s305" xml:space="preserve">for then many of the Fathers
              <lb/>
            would be very Guilty, eſpecially Juſtin, who
              <lb/>
            hath writ a Treatiſe purpoſely againſt him.</s>
            <s xml:id="echoid-s306" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s307" xml:space="preserve">But ſuppoſe this opinion were falſe, yet ’tis
              <lb/>
            not againſt the Faith, and ſo it may ſerve for
              <lb/>
            the better confirmation of that which is True;
              <lb/>
            </s>
            <s xml:id="echoid-s308" xml:space="preserve">the Sparks of Errour, being forced out by
              <lb/>
            Oppoſition, as the Sparks of Fire by the ſtrike-
              <lb/>
            ing of the Flint and Steel. </s>
            <s xml:id="echoid-s309" xml:space="preserve">But ſuppoſe too,
              <lb/>
            that it were Heretical, and againſt the Faith,
              <lb/>
            yet may it be admitted with the ſame Privi-
              <lb/>
            ledge as Ariſtotle, from whom many more
              <lb/>
            dangerous Opinions have proceeded; </s>
            <s xml:id="echoid-s310" xml:space="preserve">as, That
              <lb/>
            the World is Eternal, That God cannot have
              <lb/>
            while to look after theſe Inferiour things; </s>
            <s xml:id="echoid-s311" xml:space="preserve">
              <lb/>
            That after Death there is no Reward or Pu-
              <lb/>
            niſhment, and ſuch like Blaſphemies, which
              <lb/>
            ſtrike directly at the Fundamentals of our Re-
              <lb/>
            ligion.</s>
            <s xml:id="echoid-s312" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s313" xml:space="preserve">So that it is juſtly to be wondred, why
              <lb/>
            ſome ſhould be ſo Superſtitious in theſe Days,
              <lb/>
            as to ſtick cloſer unto him, than unto Scripture,
              <lb/>
            as if his Philoſophy were the only Foundation
              <lb/>
            of all Divine Truths.</s>
            <s xml:id="echoid-s314" xml:space="preserve"/>
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          <p>
            <s xml:id="echoid-s315" xml:space="preserve">Upon theſe Grounds, both St. </s>
            <s xml:id="echoid-s316" xml:space="preserve">Vincentius,
              <lb/>
            and Serafinus de firmo (as I have ſeen </s>
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