Descartes, René, Renati Des-Cartes principia philosophiae

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              accuratè diſtinguamus. </s>
              <s>Ut etiam habere poſſumus
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              ideam claram & diſtinctam ſubſtantiae cogitantis in­
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              creatae & independentis, id eſt Dei: modòne illam
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              adaequatè omnia quae in Deo ſunt exhibere ſuppona­
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              mus, nec quidquam etiam in eâ eſſe fingamus, ſed
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              tantùm advertamus, quae revera in ipſâ continentur,
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              quaeque evidenter percipimus ad naturam entis ſummè
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              perfecti pertinere. </s>
              <s>Nec certè quiſquam talem ideam
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              Dei nobis ineſſe negare poteſt, niſi qui nullam planè
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              Dei notitiam in humanis mentibus eſſe arbitretur.
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              </s>
            </p>
            <p type="margin">
              <s>
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              LIV.
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              Quomodo claras & di­
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              ſtinctas notiones ha­
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              bere poſſimus, ſub­
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              ſtantiae cogitantis, &
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              corporeae, item Dei. </s>
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            <p type="margin">
              <s>
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              30</s>
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            <p type="margin">
              <s>
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              5</s>
            </p>
            <p type="margin">
              <s>
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              10</s>
            </p>
            <p type="main">
              <s>
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                <lb/>
                <emph type="italics"/>
              Duratio, ordo, & numerus
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              , à nobis etiam diſtinctiſ­
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              ſimè intelligentur, ſi nullum iis ſubſtantiae conceptum
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              affingamus, ſed putemus durationem rei cujuſque eſſe
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              tantùm modum, ſub quo concipimus rem iſtam, qua­
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              tenus eſſe perſeverat. </s>
              <s>Et ſimiliter, nec ordinem
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              numerum eſſe quicquam diverſum à rebus ordinatis
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              &snumeratis, ſed eſſe tantum modos, ſub quibus illas
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              conſideramus. </s>
            </p>
            <p type="margin">
              <s>
                <margin.target id="marg195"/>
              LV.
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              Quomodo duratio, or­
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              do, numerus etiam
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              diſtinctè intelligan­
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              tur. </s>
            </p>
            <p type="margin">
              <s>
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              15</s>
            </p>
            <p type="main">
              <s>
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              Et quidem hîc per
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              modos
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              planè idem intelligimus,
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              quod alibi per
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              attributa
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              , vel qualitates. </s>
              <s>Sed
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              conſi­
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              deramus ſubſtantiam ab illis affici, vel variari, voca­
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              mus modos; cum ab iſtà variatione talem poſſe deno­
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              minari, vocamus
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              qualitates
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              ; ac denique, cùm gene­
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              raliùs ſpectamus tantùm ea ſubſtantiae ineſſe, vocamus
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                <emph type="italics"/>
              attributa
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              . </s>
              <s>Ideòque in Deo non propriè modos
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              qua­
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              litates, ſed attributa tantùm eſſe dicimus, quia nulla
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              in eo variatio eſt intelligenda. </s>
              <s>Et etiam in rebus crea­
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              tis, ea quae nunquam in iis diverso modo ſe habent, ut
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              exiſtentia & duratio, in re exiſtente & durante, non
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              qualitates aut modi, ſed attributa dici debent.
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              </s>
            </p>
            <p type="margin">
              <s>
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              LVI.
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              Quid ſint modi, quli­
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              tates, attributa. </s>
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            <p type="margin">
              <s>
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              20</s>
            </p>
            <p type="margin">
              <s>
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              25</s>
            </p>
            <p type="margin">
              <s>
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              30</s>
            </p>
            <p type="main">
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              Alia autem ſunt in rebus ipſis, quarum attributa vel </s>
            </p>
          </chap>
        </body>
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