Foscarini, Paolo Antonio
,
An epistle to fantoni
,
1661
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Immobility. </
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<
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>And the Third ſhall be the Empyrean Heaven, that
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is the Seat of the Bleſſed. </
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>And in this manner we may come to
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explain and underſtand that admirable Secret, and profound My
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ſtery ænigmatically revealed by
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Plato
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to
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Dionyſius
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of
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Syracuſe
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(a) All things are about the King of all things, Second things
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about the ſecond, and Third things about the Third
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: For that
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God being the Centre of Spiritual things, the Sun, of Cor
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poreal, Chriſt, of thoſe that are Mixt, or made up of both, things
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do doubtleſſe depend of that of theſe three Centres that is moſt
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correſpondent and proportionable to them, and the Centre is
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ever adjudged to be the nobler and worthier place: and therefore
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in Animals the Heart, in Vegitables the Pith or Kernell wherein
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the Seed lyeth that conſerveth their perpetuity, and virtually in
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cludes the whole Plant, are in the Midſt, and in the Centre: and
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thus much ſhall ſuffice to have hinted at, ſince there may another
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occaſion offer it ſelf for a larger Explication of theſe things. </
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<
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this Maxim the Authorities and Arguments of the Third Fourth
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and Fifth Claſſes are reſolved.</
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The Earth in
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what ſenſe it may
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abſolutely be ſaid
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to be in the loweſt
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part of the World.
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Chriſt in his
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Incarnation tru
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ly deſcended from
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Heaven, and in
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his Aſcenſion tru
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ly aſcended into
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Heaven.
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2 Cor. </
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>c. </
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>12. v.
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>3.
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Whether in the
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body or out of the
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body, I cannot tell,
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The Sun is King,
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Heart and Lamp
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of the World him
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ſelf being
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abſolutely indepen
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dent.
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)</
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The Ænignsa of
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Plato.
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(a) Circa omni
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um Regem ſunt
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omnia. </
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>& Secun
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da circa Secun
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dum, et Tertia
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circa Tertium:
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Vide
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Theodo. </
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>de
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Græc. </
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>affect. </
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>curat.
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</
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>lib. 2. Steuch. </
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>lib.
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</
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>de Parennj. </
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<
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>Phi
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loſo.</
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<
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>It may be added withall, that even the
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Sun, Mercury
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and
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Ve
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nus
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(that is to ſay in reſpect of the Earth) are to be thought
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aboue,
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and not
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beneath
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the Earth it ſelf, although in reſpect of
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the Univerſe, yea and alſo abſolutely, they are
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below.
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The rea
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ſon is, becauſe in reſpect of the Earth they alwayes appear above
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its Surface: and although they do not environe it, yet by the
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Motion of the ſaid Earth they behold one while one part, another
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while another part of its Circumference. </
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<
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>Since therefore thoſe
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things which in a Sphærical Body are nearer to the Circumfe
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rence and more remote from the Cenrre are ſaid to be
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above,
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but
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thoſe that are next adjoyning to the Centre are ſaid to be
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below
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;
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it clearly followeth that whilſt the
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Sun, Mercury
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and
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Venus
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are
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not only turned towards the Surface and Circumference of the
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ſaid Earth, but are at a very great diſtance without it, ſucceſſively
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turned about it, and every way have a view of it, and are very
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far remote from its Centre, they may, in reſpect of the ſaid Earth,
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be ſaid to be
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above
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it; as alſo on the other ſide, the Earth in
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reſpect of them may be ſaid to be
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beneath
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: howbeit on the con
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trary, in reſpect of the Univerſe, the Earth in reality is much
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higher than they. </
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<
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>And thus is ſalved the Authority of
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Eccleſi-
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aſtes
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in many places, expreſſing thoſe things that are, or are done
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on the Eeath in theſe words,
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Which are done, or which are under
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the Sun,
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And in the ſame manner thoſe words are reduced to their
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true Senſe wherein it is ſaid, That we are
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under the Sun,
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and
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un
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der the Moon,
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whereupon Terrene things are expreſſed by the
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name of
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Sublunary.
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Eccleſ. </
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<
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>c. </
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<
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>1. 2. 3.
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and almoſt tho
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out.
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*
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Quod fiunt, vel
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ſunt ſub ſole.
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<
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<
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>The Sixth Claſſis threatneth a difficulty which is common as </
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