Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Page concordance

< >
Scan Original
31 19
32 20
33 21
34 22
35 23
36 24
37 25
38 26
39 27
40 28
41 29
42 30
43 31
44 32
45 33
46 34
47 35
48 36
49 37
50 38
51 39
52 40
53 41
54 42
55 43
56 44
57 45
58 46
59 47
60 48
< >
page |< < (23) of 370 > >|
    <echo version="1.0RC">
      <text xml:lang="en" type="free">
        <div xml:id="echoid-div38" type="section" level="1" n="29">
          <p>
            <s xml:id="echoid-s375" xml:space="preserve">
              <pb o="23" file="0035" n="35" rhead="That the Moon may be a World."/>
            People, as well as others, he does it after a
              <lb/>
            vulgar way, as it is commonly noted, decla-
              <lb/>
            ring the Original chiefly of thoſe things which
              <lb/>
            are obvious to the Senſe, and being ſilent of
              <lb/>
            other things, which then could not well be
              <lb/>
            apprehended. </s>
            <s xml:id="echoid-s376" xml:space="preserve">And therefore Pererius propo-
              <lb/>
              <note position="right" xlink:label="note-0035-01" xlink:href="note-0035-01a" xml:space="preserve">Com. in
                <lb/>
              1 Gen. 11.</note>
            ſing the queſtion, why the Creation of Plants
              <lb/>
            and Herbs is mentioned, but not of Mettals
              <lb/>
            and Minerals?</s>
            <s xml:id="echoid-s377" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s378" xml:space="preserve">Anſwers. </s>
            <s xml:id="echoid-s379" xml:space="preserve">Quia iſtarum rerum generatio eſt
              <lb/>
            vulgo occulta & </s>
            <s xml:id="echoid-s380" xml:space="preserve">ignota. </s>
            <s xml:id="echoid-s381" xml:space="preserve">Becauſe theſe things
              <lb/>
            are not ſo commonly known as the other;
              <lb/>
            </s>
            <s xml:id="echoid-s382" xml:space="preserve">and he adds, Moſes non omnia, ſed manifeſta
              <lb/>
            omnibus enarranda ſuſcipit. </s>
            <s xml:id="echoid-s383" xml:space="preserve">Moſes did not in-
              <lb/>
            tend to relate unto us the beginnings of all
              <lb/>
            all things, but thoſe only which are moſt evi-
              <lb/>
            dent unto all Men. </s>
            <s xml:id="echoid-s384" xml:space="preserve">And therefore too, Aqui-
              <lb/>
              <note position="right" xlink:label="note-0035-02" xlink:href="note-0035-02a" xml:space="preserve">Part. 1. 2.
                <lb/>
              68. Art, 3.</note>
            nas obſerves, that he writes nothing of the
              <lb/>
            Air, becauſe that being inviſible, the People
              <lb/>
            knew not whether there were any ſuch Body
              <lb/>
            or no. </s>
            <s xml:id="echoid-s385" xml:space="preserve">And for this very reaſon St. </s>
            <s xml:id="echoid-s386" xml:space="preserve">Ferom alſo
              <lb/>
              <note position="right" xlink:label="note-0035-03" xlink:href="note-0035-03a" xml:space="preserve">Epiſt. 139-
                <lb/>
              ad Cypri.
                <lb/>
              So Pererives
                <lb/>
              in 2 Gen.</note>
            thinks, that there is nothing expreſt concerning
              <lb/>
            the Creation of Angels, becauſe the rude and
              <lb/>
            ignorant Vulgar were not ſo capable of appre-
              <lb/>
            hending their Natures. </s>
            <s xml:id="echoid-s387" xml:space="preserve">And yet notwith-
              <lb/>
            ſtanding, theſe are as remarkable parts of the
              <lb/>
            Creation, and as fit to be known as another
              <lb/>
            World. </s>
            <s xml:id="echoid-s388" xml:space="preserve">And therefore the Holy Ghoſt too,
              <lb/>
            uſes ſuch vulgar Expreſſions, which ſet things
              <lb/>
            forth rather as they appear, than as they are,
              <lb/>
            as when he calls the Moon one of the greater
              <lb/>
              <note position="right" xlink:label="note-0035-04" xlink:href="note-0035-04a" xml:space="preserve">Gen. 1, 16</note>
            Lights, whereas ’tis the leaſt that we can ſee
              <lb/>
            in the whole Heavens. </s>
            <s xml:id="echoid-s389" xml:space="preserve">So afterwards ſpeaking
              <lb/>
              <note position="right" xlink:label="note-0035-05" xlink:href="note-0035-05a" xml:space="preserve">Gen. 11.
                <lb/>
              Mala. 3. 10.</note>
            of the great Rain which drowned the World,
              <lb/>
            he ſays, The Windows of Heaven </s>
          </p>
        </div>
      </text>
    </echo>