Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[1] CARDANVS ÆTATIS AN XLVIIII HIER
[2] Notus Meſolibanotus Libanotus Vpoſibanotus Notolijbicus Meſafricus Africus Vpafricus Zephijrus Meſocorus Corus Vpocorus Borrholijbicus Vpocircius Circius Mejocircius Septentrio Vpaguilo Aguilo Meſaguilo Borrhapeliotes Vpocœcias Cœcias Meſocœcias Subſolanus Vpeurus Eurus Meſeurus Notapeliotes Vpophœnix Phœnix Meſophœnix
[3] A C D E F G H B
[4] c a b d e f
[5] a b d c
[6] a d @ f g b h c
[7] A B C
[8] a b c e d f
[9] k a b m f g h l c d
[10] a b c
[11] d h k l c g f
[12] a h k l g b c d f e
[13] a b c d
[14] e f g
[15] l h k m
[16] A C D B
[17] g k f e c b b d l A
[18] h g b a d c f k e
[19] c b a d e
[20] a k c b d f e m n g h l
[21] e b g a c d f
[22] 135 30
[23] a b
[24] Piceę fructus. Pineę fructus.
[Figure 25]
[26] Colocynthis. Cucurbita longa. Cucur bita mari na.
[27] d a e l b k f c g h
[28] OS. Venter. Inteſtinũ. A@@s. A D B C >A B C D
[29] a b
[Figure 30]
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          <p>
            <s xml:id="echoid-s182" xml:space="preserve">
              <pb file="0014" n="14" rhead="Vorred."/>
            in mannliche thaten/ ſonder in die einige weyßheit geſetzet. </s>
            <s xml:id="echoid-s183" xml:space="preserve">dann wie er von
              <lb/>
            den Götteren redet/ ſpricht er alſo. </s>
            <s xml:id="echoid-s184" xml:space="preserve">Sie habend allezeyt das beſt leben/ wie
              <lb/>
            wir ſolliches nur ein kleine zeyt habend. </s>
            <s xml:id="echoid-s185" xml:space="preserve">es iſt aber die betrachtnuß für ſich
              <lb/>
            ſelbs am beſten/ vnnd vmb ſo vyl mehr/ ye herrlichere vnnd beſſere ding
              <lb/>
            durch diſe erkennet werden.</s>
            <s xml:id="echoid-s186" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s187" xml:space="preserve">Deßhalben iſt die contemplation/ vnnd deren dingen ſo inn vns ſeind
              <lb/>
            bedenckung am aller beſten/ vnnd faſt lieblich. </s>
            <s xml:id="echoid-s188" xml:space="preserve">Es iſt noch ein größere zeüg
              <lb/>
            nuß vorhanden/ wölliche er zů dem glückſeligeſten Künig Alexander (als
              <lb/>
            vorgemeldet) geſchriben/ auff diſe weyß. </s>
            <s xml:id="echoid-s189" xml:space="preserve">Es iſt vyl ſchöner vnd ſther einem
              <lb/>
            Künig beſſer an/ wann ſein gemüt recht vnderwiſen iſt/ dañ die geſtalt ſei-
              <lb/>
            nes leibs/ wölliche mit koſtlichen kleideren bezieret/ zů beſichtigen. </s>
            <s xml:id="echoid-s190" xml:space="preserve">dann es
              <lb/>
            iſt nichts herrlichers in menſchlichen ſachen/ dañ dem gůten rath wol noch
              <lb/>
            kommen. </s>
            <s xml:id="echoid-s191" xml:space="preserve">diſes iſt das einig ding/ mitt wölchem wir andere thier übertref-
              <lb/>
            fen/ vnnd daß wir von dem eewigen Gott/ als ein fürnemmes ſtuck erlan
              <lb/>
            get haben. </s>
            <s xml:id="echoid-s192" xml:space="preserve">dann ſo es luſtig iſt mitt leiblichen augen etwas zů beſichtigen/
              <lb/>
            iſt es noch vyl wunderbarer/ wann man etwas mit den augen deß gemüets
              <lb/>
            beſchauwen mag. </s>
            <s xml:id="echoid-s193" xml:space="preserve">deßhalben habend wir ein ſolche freüd ab vnſeren erfin-
              <lb/>
            dungen/ daß wir vns in gefahr vnſers lebens für diſe gebend/ als für vnſe-
              <lb/>
            re kinder. </s>
            <s xml:id="echoid-s194" xml:space="preserve">Vnnd widerumb an einem anderen orth. </s>
            <s xml:id="echoid-s195" xml:space="preserve">Noch dem vnnd ein ye-
              <lb/>
            der ein auffrechtig gemüt hat/ vnnd ſein leben mit vernunfft vollbringet/
              <lb/>
            alſo iſt er auch Gott am liebſten. </s>
            <s xml:id="echoid-s196" xml:space="preserve">dann weil die Götter ſich ab der beſten ſach
              <lb/>
            ſo in vns iſt/ vnnd ihnen auch am gleichförmigeſten/ beluſtigen/ iſt billich
              <lb/>
            daß ſie diſen vyl gůtthat beweyſen/ wölche ſie lieben vnnd verehren/ vorab
              <lb/>
            weil diſer handel auch ihnen angenem iſt. </s>
            <s xml:id="echoid-s197" xml:space="preserve">es ſoll aber niemandts zweyfflen/
              <lb/>
            dann daß diſe ding alle bey einem weyſen mann ſeyend. </s>
            <s xml:id="echoid-s198" xml:space="preserve">Alſo iſt der weyß
              <lb/>
            mann Gott am liebſten/ vnd ſoll billich darumb am glückſeligeſten genen-
              <lb/>
            net werden.</s>
            <s xml:id="echoid-s199" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s200" xml:space="preserve">Wann du aber vylicht den nam̃en vnnd gůten lümbden bedencken/ wer
              <lb/>
            dẽ nit minder von Ariſtotele dañ von Alexandro meldung gethon. </s>
            <s xml:id="echoid-s201" xml:space="preserve">Ia man
              <lb/>
            ſagt allein von Alexanders loblichen thaten/ wölche er zů ſeinen zeyten be-
              <lb/>
            gangen/ vnnd von demm ſchandtlichen niderlag Darij. </s>
            <s xml:id="echoid-s202" xml:space="preserve">ſo doch vyl andere
              <lb/>
            weyſe meñer/ die mit ſampt Ariſtoteli gelebet/ treffenlich gepriſen werden/
              <lb/>
            als Speuſippus/ Xenocrates/ Demoſthenes/ vnd Eſchines. </s>
            <s xml:id="echoid-s203" xml:space="preserve">Was haben
              <lb/>
            wir aber auch von dem Alexandro noch überig/ dann allein die bloſſe vnd
              <lb/>
            einfache gedechtnuß ſeines nammens vnd weidlichen thaten? </s>
            <s xml:id="echoid-s204" xml:space="preserve">ſo aber Ari-
              <lb/>
            ſtoteles in ſeinen büecheren gantz vnd gar lebet? </s>
            <s xml:id="echoid-s205" xml:space="preserve">was iſt doch an jm abgan-
              <lb/>
              <note position="left" xlink:label="note-0014-01" xlink:href="note-0014-01a" xml:space="preserve">Ariſtotelis
                <lb/>
              vnd Alexan-
                <lb/>
              ders verglei.
                <lb/>
              chung.</note>
            gen/ dann dz etliche bücher verloren ſeind? </s>
            <s xml:id="echoid-s206" xml:space="preserve">dann was ghond jn der leib vnd
              <lb/>
            die entpfindtliche ſinn an? </s>
            <s xml:id="echoid-s207" xml:space="preserve">alles das er erkeñet/ was er geliebet/ ja was den
              <lb/>
            gantzen Ariſtotelem begreiffet/ iſt noch alles vorhanden/ lebet/ vnd wonet
              <lb/>
            bey vns. </s>
            <s xml:id="echoid-s208" xml:space="preserve">Wann man das alter bedencket/ wöllicher Künig mag dem Or-
              <lb/>
            pheo verglichen werden? </s>
            <s xml:id="echoid-s209" xml:space="preserve">diſer hat noch erſchaffung der welt (wie man ſagt)
              <lb/>
            zwey tauſent vnd ſiebẽ hundert jar gelebet. </s>
            <s xml:id="echoid-s210" xml:space="preserve">man weißt aber noch in den ver-
              <lb/>
            ſen von ſeinem treffenlichẽ gemüt zů ſagen. </s>
            <s xml:id="echoid-s211" xml:space="preserve">ſonſt iſt aller Künigen gedecht
              <lb/>
            nuß/ wölche zů der ſelbigen zeyt gelebet/ verloren. </s>
            <s xml:id="echoid-s212" xml:space="preserve">Iſt nit der großmechtig
              <lb/>
            Triſmegiſtus von wegen ſeiner weyßheit/ vnnd nit von wegen ſeines Kü-
              <lb/>
            nigreichs vnd prieſterthumb/ auff heütigen tag verrüembt? </s>
            <s xml:id="echoid-s213" xml:space="preserve">Alſo mag man
              <lb/>
            fein ſehen/ wann alles mit einanderen verglichen/ daß nicht nützers iſt/ zů
              <lb/>
            </s>
          </p>
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