Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[11. Figure (Variables: d h k l c g f)]
[12. Figure (Variables: a h k l g b c d f e)]
[13. Figure (Variables: a b c d)]
[14. Figure (Variables: e f g)]
[15. Figure (Variables: l h k m)]
[16. Figure (Variables: A C D B)]
[17. Figure (Variables: g k f e c b b d l A)]
[18. Figure (Variables: h g b a d c f k e)]
[19. Figure (Variables: c b a d e)]
[20. Figure (Variables: a k c b d f e m n g h l)]
[21. Figure (Variables: e b g a c d f)]
[22. Figure (Variables: 135 30)]
[23. Figure (Variables: a b)]
[24. Figure: Piceę fructus. Pineę fructus.]
[25. Figure]
[26. Figure: Colocynthis. Cucurbita longa. Cucur bita mari na.]
[27. Figure (Variables: d a e l b k f c g h)]
[28. Figure: OS. Venter. Inteſtinũ. A@@s. (Variables: A D B C >A B C D)]
[29. Figure (Variables: a b)]
[30. Figure]
[31. Figure]
[32. Figure]
[33. Figure: lapidis longitudo (Variables: C E D A F B)]
[34. Figure (Variables: a k @ c d g f e b)]
[35. Figure (Variables: d b e c a f g)]
[36. Figure (Variables: a d b c)]
[37. Figure (Variables: a c b d e)]
[38. Figure (Variables: f a d b r c g)]
[39. Figure (Variables: f a d ſ b c g)]
[40. Figure (Variables: A L H F C E G D K M B)]
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Vorred.
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          <p>
            <s xml:space="preserve">
              <pb file="0014" n="14" rhead="Vorred."/>
            in mannliche thaten/ ſonder in die einige weyßheit geſetzet. </s>
            <s xml:space="preserve">dann wie er von
              <lb/>
            den Götteren redet/ ſpricht er alſo. </s>
            <s xml:space="preserve">Sie habend allezeyt das beſt leben/ wie
              <lb/>
            wir ſolliches nur ein kleine zeyt habend. </s>
            <s xml:space="preserve">es iſt aber die betrachtnuß für ſich
              <lb/>
            ſelbs am beſten/ vnnd vmb ſo vyl mehr/ ye herrlichere vnnd beſſere ding
              <lb/>
            durch diſe erkennet werden.</s>
            <s xml:space="preserve"/>
          </p>
          <div type="float" level="2" n="3">
            <note position="right" xlink:label="note-0013-01" xlink:href="note-0013-01a" xml:space="preserve">weyſsheit ü-
              <lb/>
            bertrifft all@
              <lb/>
            ding.</note>
          </div>
          <p>
            <s xml:space="preserve">Deßhalben iſt die contemplation/ vnnd deren dingen ſo inn vns ſeind
              <lb/>
            bedenckung am aller beſten/ vnnd faſt lieblich. </s>
            <s xml:space="preserve">Es iſt noch ein größere zeüg
              <lb/>
            nuß vorhanden/ wölliche er zů dem glückſeligeſten Künig Alexander (als
              <lb/>
            vorgemeldet) geſchriben/ auff diſe weyß. </s>
            <s xml:space="preserve">Es iſt vyl ſchöner vnd ſther einem
              <lb/>
            Künig beſſer an/ wann ſein gemüt recht vnderwiſen iſt/ dañ die geſtalt ſei-
              <lb/>
            nes leibs/ wölliche mit koſtlichen kleideren bezieret/ zů beſichtigen. </s>
            <s xml:space="preserve">dann es
              <lb/>
            iſt nichts herrlichers in menſchlichen ſachen/ dañ dem gůten rath wol noch
              <lb/>
            kommen. </s>
            <s xml:space="preserve">diſes iſt das einig ding/ mitt wölchem wir andere thier übertref-
              <lb/>
            fen/ vnnd daß wir von dem eewigen Gott/ als ein fürnemmes ſtuck erlan
              <lb/>
            get haben. </s>
            <s xml:space="preserve">dann ſo es luſtig iſt mitt leiblichen augen etwas zů beſichtigen/
              <lb/>
            iſt es noch vyl wunderbarer/ wann man etwas mit den augen deß gemüets
              <lb/>
            beſchauwen mag. </s>
            <s xml:space="preserve">deßhalben habend wir ein ſolche freüd ab vnſeren erfin-
              <lb/>
            dungen/ daß wir vns in gefahr vnſers lebens für diſe gebend/ als für vnſe-
              <lb/>
            re kinder. </s>
            <s xml:space="preserve">Vnnd widerumb an einem anderen orth. </s>
            <s xml:space="preserve">Noch dem vnnd ein ye-
              <lb/>
            der ein auffrechtig gemüt hat/ vnnd ſein leben mit vernunfft vollbringet/
              <lb/>
            alſo iſt er auch Gott am liebſten. </s>
            <s xml:space="preserve">dann weil die Götter ſich ab der beſten ſach
              <lb/>
            ſo in vns iſt/ vnnd ihnen auch am gleichförmigeſten/ beluſtigen/ iſt billich
              <lb/>
            daß ſie diſen vyl gůtthat beweyſen/ wölche ſie lieben vnnd verehren/ vorab
              <lb/>
            weil diſer handel auch ihnen angenem iſt. </s>
            <s xml:space="preserve">es ſoll aber niemandts zweyfflen/
              <lb/>
            dann daß diſe ding alle bey einem weyſen mann ſeyend. </s>
            <s xml:space="preserve">Alſo iſt der weyß
              <lb/>
            mann Gott am liebſten/ vnd ſoll billich darumb am glückſeligeſten genen-
              <lb/>
            net werden.</s>
            <s xml:space="preserve"/>
          </p>
          <p>
            <s xml:space="preserve">Wann du aber vylicht den nam̃en vnnd gůten lümbden bedencken/ wer
              <lb/>
            dẽ nit minder von Ariſtotele dañ von Alexandro meldung gethon. </s>
            <s xml:space="preserve">Ia man
              <lb/>
            ſagt allein von Alexanders loblichen thaten/ wölche er zů ſeinen zeyten be-
              <lb/>
            gangen/ vnnd von demm ſchandtlichen niderlag Darij. </s>
            <s xml:space="preserve">ſo doch vyl andere
              <lb/>
            weyſe meñer/ die mit ſampt Ariſtoteli gelebet/ treffenlich gepriſen werden/
              <lb/>
            als Speuſippus/ Xenocrates/ Demoſthenes/ vnd Eſchines. </s>
            <s xml:space="preserve">Was haben
              <lb/>
            wir aber auch von dem Alexandro noch überig/ dann allein die bloſſe vnd
              <lb/>
            einfache gedechtnuß ſeines nammens vnd weidlichen thaten? </s>
            <s xml:space="preserve">ſo aber Ari-
              <lb/>
            ſtoteles in ſeinen büecheren gantz vnd gar lebet? </s>
            <s xml:space="preserve">was iſt doch an jm abgan-
              <lb/>
              <anchor type="note" xlink:label="note-0014-01a" xlink:href="note-0014-01"/>
            gen/ dann dz etliche bücher verloren ſeind? </s>
            <s xml:space="preserve">dann was ghond jn der leib vnd
              <lb/>
            die entpfindtliche ſinn an? </s>
            <s xml:space="preserve">alles das er erkeñet/ was er geliebet/ ja was den
              <lb/>
            gantzen Ariſtotelem begreiffet/ iſt noch alles vorhanden/ lebet/ vnd wonet
              <lb/>
            bey vns. </s>
            <s xml:space="preserve">Wann man das alter bedencket/ wöllicher Künig mag dem Or-
              <lb/>
            pheo verglichen werden? </s>
            <s xml:space="preserve">diſer hat noch erſchaffung der welt (wie man ſagt)
              <lb/>
            zwey tauſent vnd ſiebẽ hundert jar gelebet. </s>
            <s xml:space="preserve">man weißt aber noch in den ver-
              <lb/>
            ſen von ſeinem treffenlichẽ gemüt zů ſagen. </s>
            <s xml:space="preserve">ſonſt iſt aller Künigen gedecht
              <lb/>
            nuß/ wölche zů der ſelbigen zeyt gelebet/ verloren. </s>
            <s xml:space="preserve">Iſt nit der großmechtig
              <lb/>
            Triſmegiſtus von wegen ſeiner weyßheit/ vnnd nit von wegen ſeines Kü-
              <lb/>
            nigreichs vnd prieſterthumb/ auff heütigen tag verrüembt? </s>
            <s xml:space="preserve">Alſo mag man
              <lb/>
            fein ſehen/ wann alles mit einanderen verglichen/ daß nicht nützers iſt/ zů
              <lb/>
            </s>
          </p>
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