Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[11. Figure (Variables: d h k l c g f)]
[12. Figure (Variables: a h k l g b c d f e)]
[13. Figure (Variables: a b c d)]
[14. Figure (Variables: e f g)]
[15. Figure (Variables: l h k m)]
[16. Figure (Variables: A C D B)]
[17. Figure (Variables: g k f e c b b d l A)]
[18. Figure (Variables: h g b a d c f k e)]
[19. Figure (Variables: c b a d e)]
[20. Figure (Variables: a k c b d f e m n g h l)]
[21. Figure (Variables: e b g a c d f)]
[22. Figure (Variables: 135 30)]
[23. Figure (Variables: a b)]
[24. Figure: Piceę fructus. Pineę fructus.]
[25. Figure]
[26. Figure: Colocynthis. Cucurbita longa. Cucur bita mari na.]
[27. Figure (Variables: d a e l b k f c g h)]
[28. Figure: OS. Venter. Inteſtinũ. A@@s. (Variables: A D B C >A B C D)]
[29. Figure (Variables: a b)]
[30. Figure]
[31. Figure]
[32. Figure]
[33. Figure: lapidis longitudo (Variables: C E D A F B)]
[34. Figure (Variables: a k @ c d g f e b)]
[35. Figure (Variables: d b e c a f g)]
[36. Figure (Variables: a d b c)]
[37. Figure (Variables: a c b d e)]
[38. Figure (Variables: f a d b r c g)]
[39. Figure (Variables: f a d ſ b c g)]
[40. Figure (Variables: A L H F C E G D K M B)]
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        <div type="section" level="1" n="4">
          <head xml:space="preserve">Dem Hochwirdigen Fürſten
            <lb/>
          vnd Herren-herrn Helchior von Liechtenfelß-von
            <lb/>
          Gottes gnaden Biſchoff zů Baſel/ ſeinem gnedigen herren/
            <lb/>
          Gnad vnd frid von Gott dem vatter/ durch
            <lb/>
          Ieſum Chriſtum vnſerẽ herren.</head>
          <p>
            <s xml:space="preserve">WIewol vil menſchen an al
              <lb/>
              <anchor type="note" xlink:label="note-0007-01a" xlink:href="note-0007-01"/>
            len orth der Welt erfunden/ gnediger
              <lb/>
            Fürſt vnnd Herr/ wölche gar nit acht
              <lb/>
            nemmen/ was ſich von tag zů tag auff
              <lb/>
            erdẽ zůtrage/ ſonder allein bedencken
              <lb/>
            wie ſie leben vnnd jr narung bekom̃en
              <lb/>
            mögẽ/ wölche deßhalben billicher den
              <lb/>
            vnuernünfftigen thieren/ dann waa-
              <lb/>
            ren menſchen zů vergleichen/ die auch
              <lb/>
            jr geſicht allein zů der erden wenden/
              <lb/>
            vnnd jrer fůglichen ſpeyß nochtrach-
              <lb/>
            ten. </s>
            <s xml:space="preserve">ſo ſeind doch etliche/ wölliche al-
              <lb/>
            ler dingen/ ſo von {der} natur vollbracht
              <lb/>
            gar wol acht nemmen/ diſen nochgedencken/ vnd ſich darab verwunderen/
              <lb/>
            wüſſen aber noch nit die vrſach wie ſolliches zůgange/ vnnd warumb alles
              <lb/>
            auff diſe vnnd kein andere weyß geordnet werde. </s>
            <s xml:space="preserve">Deßhalben gar wenig/
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            vnd vnder vyl tauſenden kümerlich einer vorhanden/ wöllicher nitt allein
              <lb/>
            alles ſicht/ erkeñet/ vnd ſich darab verwunderet/ ſonder auch vrſach weißt
              <lb/>
            warumb diſes alſo/ vnnd nitt auff ein anderen weg beſchehe/ wölches doch
              <lb/>
            võ wegẽ manigfaltiger nutzbarkeit/ billich auch in kleinẽ dingẽ wol acht zů
              <lb/>
            nem̃en. </s>
            <s xml:space="preserve">Dieweil dañ allein die vernunfft ein menſch von anderẽ thieren vn
              <lb/>
            derſcheidet/ vnd aber der ein etwan vyl tanſent an vernunfft vnd verſtand
              <lb/>
            übertriffet/ ſoll diſer billich ein obereſter Fürſt vnd Künig der anderen ge-
              <lb/>
            achtet werden. </s>
            <s xml:space="preserve">dann der beſſer theil deß menſchen iſt nitt der cörper/ ſonder
              <lb/>
            die ſehl vnnd der verſtand. </s>
            <s xml:space="preserve">Darumb hatt Ariſtoteles/ der geleert vnnd
              <lb/>
            hochuerſtendig Philoſophus/ wie er gefraget ward was ein geleerter von ei
              <lb/>
            nem vngeleerten/ ein verſtendiger von einem vnuerſtendigen/ für ein vn-
              <lb/>
            derſcheid hetten/ gar weyßlich geantwort/ wie ein lebendiger vonn einem
              <lb/>
            todten. </s>
            <s xml:space="preserve">dann wie bey dem todten cörper gar kein verſtand noch leben/ alſo
              <lb/>
            iſt auch bey einem vnuerſtandenen gar kein üebung noch gebrauch der ga-
              <lb/>
            ben vnnd gnaden/ ſo Gott dem menſchen für alle andere thier reichlich mit
              <lb/>
            getheilet vnd verlichen hat.</s>
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            <note position="right" xlink:label="note-0007-01" xlink:href="note-0007-01a" xml:space="preserve">Menſchë drey
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            erley arten.</note>
          </div>
          <p>
            <s xml:space="preserve">Deßhalben wie der hochgeleert vnnd weytberüembt herr Hieronymus
              <lb/>
            Cardanus nitt allein angezeiget/ was inn der welt beſchehen/ ſonder auch
              <lb/>
            die vrſachen aller dingen/ gantz fleyſſig in Latein beſchriben vnnd darge-
              <lb/>
            ſtellet/ alſo daß es vonn mencklichem mitt großen freüden vnnd begirden
              <lb/>
            allenthalben geleſen/ habend etliche weyß vnnd hochuerſtendige menner
              <lb/>
            vermeinet gantz nutzlichen zů ſein/ wann diſes werck zů Teütſch tranßfe-
              <lb/>
            </s>
          </p>
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