Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[121] a b c e d 2
[122] a b c e d 3
[123] b d a e c
[124] a b 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48
[125] h c d a b g f e
[Figure 126]
[127] G E C D F B A
[128] G E D C B F A H
[129] A B E F C D G H
[130] a b c d
[Figure 131]
[132] A B C E D
[Figure 133]
[Figure 134]
[Figure 135]
[Figure 136]
[137] a e c b d f k g
[Figure 138]
[139] Acing u Metoy condy lus. Condy lus Procon dylus. Au @ u laris Acing Meta con@@yl@ Condylg Procõdy lus. Cingulg Solaris ANVV D A RIS Acing Metacõ dylus. Condylg Procõdy lus. @eneris. M E DI VS Acing. Metacõ dylus. Condylg Procondy lus IN DEX Veneris & genitalium linca. Thenar Menja. Manus. Cerebri linea Soror cerebralis Trianoulus. Hypothenar. Via lactea. Iecoraria. Soturnia. Vitę linca. Acing Meta condy lus. Condylg POL LLX Soror uitalis ſeu Martia. Stethos Carpus.
[140] a b c d
[Figure 141]
[Figure 142]
[143] fum ad re ci pi en dũ ſpen Lig num per fo ra Gladuisſpendens. Populea uirgn pro medieta teex cori a@@. Radry cucu@ bite hu@ figur Vas Ierr. Ol@um mirrtyd Vas Æ@eũ. Vinum limbus @@neũ lintũ. Aqua limbus V@@ Vitr@@m Diſcus mundpictus Locus eminentior ſditarius ap@@s huir a@@. @p @ſ op Collis ſuper {qo} ſi@ ars. Planum Terra.
[144] A B C F E D
[145] B E C D A F
[146] A D C B E
[147] E D C B A
[148] A T K R H Q V G P F O E N D M C L S B
[Figure 149]
[150] A C E D B
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page |< < (vi) of 997 > >|
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          <p>
            <s xml:id="echoid-s588" xml:space="preserve">
              <pb o="vi" file="0062" n="62" rhead="Von mancherlei wunderbaren"/>
            habend allein/ daß ſie minder gebärend/ was nit faſt feücht/ das es minder
              <lb/>
            möge volbracht werden. </s>
            <s xml:id="echoid-s589" xml:space="preserve">deßhalben ſeind das dürr vnd das kalt priuatio-
              <lb/>
            nes des weſens/ vñ nit qualitates. </s>
            <s xml:id="echoid-s590" xml:space="preserve">Darumb was mäſſigklichen beyde qua
              <lb/>
            litates hatt/ die habend auch ein ſympathia vnd gleichförmigkeit in ihnen.
              <lb/>
            </s>
            <s xml:id="echoid-s591" xml:space="preserve">als do ſeind die ding/ ſo an geſtalt vnd alter einanderen gleich ſeind/ dem-
              <lb/>
            nach allein an geſtalt/ oder auch der geſtalt nach/ als ein menſch mit einem
              <lb/>
            hund oder roß. </s>
            <s xml:id="echoid-s592" xml:space="preserve">dañ der menſch wirt durch des roß athem erhalten vor der
              <lb/>
            peſtilentz/ es wirt auch von einem hündlin/ wañ man den vff den magen
              <lb/>
            legt/ die töuwung gefürdert.</s>
            <s xml:id="echoid-s593" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s594" xml:space="preserve">Die dritt ſympathia vnd gleichförmigkeit kommet von gleiche der ſub-
              <lb/>
              <note position="left" xlink:label="note-0062-01" xlink:href="note-0062-01a" xml:space="preserve">3</note>
            ſtantz vnd weſens här/ alſo erbarmet ſich ein menſch über den kranckẽ men
              <lb/>
            ſchen/ es wirt auch das lebẽ eines kinds/ von dem leben eines ſtarckẽ mañs
              <lb/>
            geendert. </s>
            <s xml:id="echoid-s595" xml:space="preserve">Es werden auch des einen geſchwer allein durch des andern athẽ
              <lb/>
            geheylet/ als etwan ſonſt geſagt worden. </s>
            <s xml:id="echoid-s596" xml:space="preserve">Diſes iſt aber vyl heiterer in der
              <lb/>
            anthipathia vnd widerwertigkeyt. </s>
            <s xml:id="echoid-s597" xml:space="preserve">deßhalben ſo man von deren ein exem-
              <lb/>
            pel nimmet/ kan niemand mehr zweifflen.</s>
            <s xml:id="echoid-s598" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s599" xml:space="preserve">Die vierdte gleichförmigkeit iſt deren/ ſo von einer vrſach har kommen/
              <lb/>
              <note position="left" xlink:label="note-0062-02" xlink:href="note-0062-02a" xml:space="preserve">4</note>
            alſo beſchicht das ihren vyl ſich nach einem richtẽ (das ſag ich allein der Co-
              <lb/>
            meten halben) vnnd ihren worten in allem glaubend/ ob ſie ihn wol nit er-
              <lb/>
            kennend. </s>
            <s xml:id="echoid-s600" xml:space="preserve">Alſo bekümmeret ſich ein brůder vonn wegen des abweſenden
              <lb/>
            brůders vnfal/ darumb das ſie von gleichen eltern erboren ſeind. </s>
            <s xml:id="echoid-s601" xml:space="preserve">dann was
              <lb/>
            wir vermeynend durch die weite vnderſcheyden zůſein/ ſeind inn der ſub-
              <lb/>
            ſtantz eines/ vnnd betreügt vnns inn dem der ſinn. </s>
            <s xml:id="echoid-s602" xml:space="preserve">alſo das auch ihren vyl
              <lb/>
            von mir gewarnet/ ſolliche einigkeit/ ſo an vnderſcheidlichen ohrten/ vnd
              <lb/>
            vorauß ſo weit von einanderen gelägen/ nit verſthon mochtend/ dañ durch
              <lb/>
            die exempel. </s>
            <s xml:id="echoid-s603" xml:space="preserve">Dergleichen iſt auch zwiſchen der ſeügammen kind/ vnd das
              <lb/>
            ſo ſie allein ſeüget.</s>
            <s xml:id="echoid-s604" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s605" xml:space="preserve">Die fünffte iſt/ zwiſchen dem gebietenden vnd dem dienenden/ als dem
              <lb/>
              <note position="left" xlink:label="note-0062-03" xlink:href="note-0062-03a" xml:space="preserve">5</note>
            hertzen vnd den anderen glideren/ zwiſchen der Soñen vnnd dem anderen
              <lb/>
            geſtirn. </s>
            <s xml:id="echoid-s606" xml:space="preserve">dañ es laßt ſich anſehen/ als wañ eines mit dem andern mittleiden
              <lb/>
            hette/ dañ ſie nemmend den gröſten theyl jrer krefften von dem.</s>
            <s xml:id="echoid-s607" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s608" xml:space="preserve">Die ſechßte iſt zwiſchẽ der ſpeiß vnd narung/ vnd dem das erneret wirt.
              <lb/>
            </s>
            <s xml:id="echoid-s609" xml:space="preserve">
              <note position="left" xlink:label="note-0062-04" xlink:href="note-0062-04a" xml:space="preserve">6</note>
            darumb zeücht ein jedes gewächs an ſich/ was ihm wol dienet/ alſo daß die
              <lb/>
            feygen bonen die erden ſeübern von der bitterkeyt. </s>
            <s xml:id="echoid-s610" xml:space="preserve">vnd ſolliche einhällig-
              <lb/>
            keit wirt am mehrſten geſpürt an den thieren.</s>
            <s xml:id="echoid-s611" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s612" xml:space="preserve">Die ſiebẽd iſt die werme eines yeden/ gegen dem durch wölches ſie erhal-
              <lb/>
              <note position="left" xlink:label="note-0062-05" xlink:href="note-0062-05a" xml:space="preserve">7</note>
            ten wirt. </s>
            <s xml:id="echoid-s613" xml:space="preserve">alſo ſähend wir daß das feüwr/ ob es wol nit läbt/ ſich neyget wie
              <lb/>
            die lebendigen gegen dem theyl/ da die narung iſt/ vnnd ſtrecket ſich wun-
              <lb/>
            derbar zů deren auß.</s>
            <s xml:id="echoid-s614" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s615" xml:space="preserve">Die achteſt iſt von wegen gemeyner einigkeit/ durch wölche die werme
              <lb/>
              <note position="left" xlink:label="note-0062-06" xlink:href="note-0062-06a" xml:space="preserve">8</note>
            mitt der feüchte vereinbaret/ die leichte vnd trockne an ſich zeücht. </s>
            <s xml:id="echoid-s616" xml:space="preserve">Alſo zie
              <lb/>
            hend der agſtein/ der adamant/ vnnd der merhentheil alle edle geſtein/ die
              <lb/>
            haar vnnd ſpreiſſen ann ſich/ wann man ſie auff einem tůch reibet/ diſe al-
              <lb/>
            le ſind einandern gar gleichförmig/ dann wie inn dem mentſchlichen cörper
              <lb/>
            alles mitt einandern ſtimpt/ vnnd das auß mancherley vrſachen/ alſo be-
              <lb/>
            ſchicht auch in der Welt. </s>
            <s xml:id="echoid-s617" xml:space="preserve">Die ſeel vergleicht ſich dem him̃el/ das hertz dem
              <lb/>
            liecht vnnd glaſt/ wie der himmel alles enderet/ alſo thůt die ſeel dem leib/
              <lb/>
            vnnd wie der leib beküm̃ert iſt wañ das hertz leidet/ alſo beſchicht der Welt
              <lb/>
            </s>
          </p>
        </div>
      </text>
    </echo>