Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[121] a b c e d 2
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[122] a b c e d 3
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[123] b d a e c
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[124] a b 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48
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[125] h c d a b g f e
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[Figure 126]
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[127] G E C D F B A
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[128] G E D C B F A H
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[129] A B E F C D G H
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[130] a b c d
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[Figure 131]
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[132] A B C E D
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[Figure 133]
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[Figure 134]
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[Figure 135]
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[Figure 136]
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[137] a e c b d f k g
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[Figure 138]
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[139] Acing u Metoy condy lus. Condy lus Procon dylus. Au @ u laris Acing Meta con@@yl@ Condylg Procõdy lus. Cingulg Solaris ANVV D A RIS Acing Metacõ dylus. Condylg Procõdy lus. @eneris. M E DI VS Acing. Metacõ dylus. Condylg Procondy lus IN DEX Veneris & genitalium linca. Thenar Menja. Manus. Cerebri linea Soror cerebralis Trianoulus. Hypothenar. Via lactea. Iecoraria. Soturnia. Vitę linca. Acing Meta condy lus. Condylg POL LLX Soror uitalis ſeu Martia. Stethos Carpus.
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[140] a b c d
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[Figure 141]
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[Figure 142]
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[143] fum ad re ci pi en dũ ſpen Lig num per fo ra Gladuisſpendens. Populea uirgn pro medieta teex cori a@@. Radry cucu@ bite hu@ figur Vas Ierr. Ol@um mirrtyd Vas Æ@eũ. Vinum limbus @@neũ lintũ. Aqua limbus V@@ Vitr@@m Diſcus mundpictus Locus eminentior ſditarius ap@@s huir a@@. @p @ſ op Collis ſuper {qo} ſi@ ars. Planum Terra.
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[144] A B C F E D
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[145] B E C D A F
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[146] A D C B E
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[147] E D C B A
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[148] A T K R H Q V G P F O E N D M C L S B
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[Figure 149]
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[150] A C E D B
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          <p>
            <s xml:id="echoid-s703" xml:space="preserve">
              <pb o="xi" file="0067" n="67" rhead="ſachen/ Das erſt bůch."/>
            ger dann die Barbari/ wie dann die röſſer lenger ghan dañ lauffen mögen
              <lb/>
            dañ der lauff mag nitt lang wären/ ob du es gleich wol haben wölteſt. </s>
            <s xml:id="echoid-s704" xml:space="preserve">Deß-
              <lb/>
            halben ſind Barbari bey allen völckern/ wölche jre begirden nitt gewalti-
              <lb/>
            gen mögen/ Man ſoll auch die ſo bey den Barbern gůtt künſt vnnd ſitten
              <lb/>
            erhalten (derẽ aber gar wenig ſind) als Anacharſis {der} Scythier nit mitt dẽ
              <lb/>
            ſchmälichen nam̃en Barbaros ſchelten/ dann die ſitten/ vnnd nitt die land
              <lb/>
            theilen die mönſchen voneinandern/ wiewol die land den ſitten faſt anhan
              <lb/>
            gend/ Dann ſie machen das diſe oder yhennige ſtoltz vnd brachtig ſeind/ al
              <lb/>
            ſo das jhnen eigentlich angeboren/ das ſie nitt wöllen geirret haben/ darũb
              <lb/>
            gereüwen ſie die irthůmb nitt/ vñ mögen die nitt verbeſſerẽ. </s>
            <s xml:id="echoid-s705" xml:space="preserve">Es iſt aber di-
              <lb/>
            ſes der anfang/ wölches dann durch enderung der zeit harkompt/ namlich
              <lb/>
            das man inn der guldenen welt läbe/ das iſt inn gůtten ſitten/ dañ alle mẽ-
              <lb/>
            ſchen ſeind wie dz wachs/ wölche die bildtnus behaltẽ/ ſo mã inn ſie drucket.</s>
            <s xml:id="echoid-s706" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s707" xml:space="preserve">Es beleiben auch mitt {der} zeit nitt alle ding bey allen/ ia nitt gleiche breüch
              <lb/>
              <note position="right" xlink:label="note-0067-01" xlink:href="note-0067-01a" xml:space="preserve">Alle ding ha-
                <lb/>
              bend ir end.</note>
            dann es wirt alles alt/ wie inn den bücheren von den heimlichen ewigkeiten
              <lb/>
            oder ewigen heimligkeiten geſagt iſt. </s>
            <s xml:id="echoid-s708" xml:space="preserve">Ich ſag von den lãdtſchafften/ geſatz-
              <lb/>
            en/ völckeren ſtetten/ gewonheiten/ regimenten/ herſchungen/ haußhal-
              <lb/>
            tungen/ künſten/ ſprachen/ auch von den ehren ſelbs/ vnd der mönſchen ge
              <lb/>
            dechtnuß. </s>
            <s xml:id="echoid-s709" xml:space="preserve">Es kommen aber an deren ſtatt andere/ als an ſtatt der geſatzen
              <lb/>
            die geſatz auff das meer ein meer/ auff die berg die berg/ auff die waſſer waſ-
              <lb/>
            ſer/ auff die bücher die bücher/ vnnd alſo eines auff das ander/ dann eines
              <lb/>
            todt iſt deß anderen leben.</s>
            <s xml:id="echoid-s710" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s711" xml:space="preserve">Engelland was etwan gegen mittag in groſſem anſehen/ nun aber wirt
              <lb/>
            es alt/ vnd vergleichet ſich dem gypß vnd faulen ſteinen/ doch nimpt es an
              <lb/>
            leüthen vnd allem überfluß zů.</s>
            <s xml:id="echoid-s712" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s713" xml:space="preserve">Hargegen iſt ietz Schottland etwas raucher vnnd vnwhonhaffter/ die-
              <lb/>
            weil vnnd es zům theil höher gegen mittnacht liget/ vnd deßhalben iſt das
              <lb/>
            meer auch ſpäter abgefahren/ vnd hatt vil tauher vnd vnfruchtbarer ber-
              <lb/>
            gen. </s>
            <s xml:id="echoid-s714" xml:space="preserve">Es ſeind aber der iaren ſo vil/ das diſes ſo vergangen/ nitt mag inn ge
              <lb/>
            dächtnus ſein/ nach das wölliches zůkünfftig/ gemůtmaſſet werden.</s>
            <s xml:id="echoid-s715" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s716" xml:space="preserve">Diſes mag auch die vernunfft merckenn dann die werme theüwet ab/ es
              <lb/>
            ſterckend auch die leib diſe wind ſo von mitternacht ſeind/ vnnd machend
              <lb/>
            die ſitten der mönſchen etwas grob/ vnnd nitt hoffertig/ vnnd erhaltend
              <lb/>
            die örther an jrenn gelegenheit das ſie nitt verderbend/ doch ſeind diſe zům
              <lb/>
            theil gůtt/ zům theil böß/ aber die gantz Inſel hatt für vnnd für wind/ von
              <lb/>
            wegen deß meers.</s>
            <s xml:id="echoid-s717" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s718" xml:space="preserve">Deßhalbẽ möcht ſich yemand verwundern/ warũb Ariſtoteles geſagt ha
              <lb/>
            be/ der wind ſeye ein warmer vnnd trockner dampff/ ſo wir doch ſehend das
              <lb/>
            die wind nitt allein vmb das meer/ ſonder auch vmb die flüß ſtätigklichen
              <lb/>
            wäyen/ doch hatt er auch ſeine vrſachen darumb/ Dañ weil der lufft feücht
              <lb/>
            iſt/ vnd der lufft ein wind wäre/ ſo wurde er auch feüchten ſo er bewegt wur
              <lb/>
            de/ alſo aber tröcknet er den mehrentheil/ demnach kommen die wind vnnd
              <lb/>
            rägen gern nach einandern/ wañ auch die wind angand/ ſo hören die rägen
              <lb/>
            auff/ vnnd wann der rägen herab kom̃et/ ſo hören auch die wind auff. </s>
            <s xml:id="echoid-s719" xml:space="preserve">Es
              <lb/>
              <note position="right" xlink:label="note-0067-02" xlink:href="note-0067-02a" xml:space="preserve">Der wind@@
                <lb/>
              vrſprung.</note>
            kom̃en auch die wind auff die erdbidmen/ zerſpaltungen/ vnd ettliche höff
              <lb/>
            ſo vmb den Mon ſeind/ auch wann die kleinen ſternen nitt mehr geſehenn
              <lb/>
            werden. </s>
            <s xml:id="echoid-s720" xml:space="preserve">diſes möchte zwar nitt beſchähen/ wann nitt ein dampff vorgien-
              <lb/>
            ge/ wöllicher den ſchein der ſternen hinneme/ vnnd dergleichen höff vnnd
              <lb/>
            </s>
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