Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[21] e b g a c d f
[22] 135 30
[23] a b
[24] Piceę fructus. Pineę fructus.
[Figure 25]
[26] Colocynthis. Cucurbita longa. Cucur bita mari na.
[27] d a e l b k f c g h
[28] OS. Venter. Inteſtinũ. A@@s. A D B C >A B C D
[29] a b
[Figure 30]
[Figure 31]
[Figure 32]
[33] lapidis longitudo C E D A F B
[34] a k @ c d g f e b
[35] d b e c a f g
[36] a d b c
[37] a c b d e
[38] f a d b r c g
[39] f a d ſ b c g
[40] A L H F C E G D K M B
[Figure 41]
[42] Ecliptica ſept@t. linea refleya. Erratira @@ ſectio. Ecliptica merid. A B
[43] f m @ o e q h k l a n u c d g
[44] a k g b @ @ @ l e m f q p o n b
[45] a c d b
[46] C B A F D E G
[47] Axis primus. Axis terts. Axis ſecundg Turris horologij uicem prim@ axis gereus. cla@@s verſa @lis. Rota horologij principalis. Fums. Capſula molę. Mola XXXV Q P O VII N LXX III M L R H LXXXX VI K G XV F D C E A B
[Figure 48]
[49] f g d b a c e h m k
[50] l f e i g h
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          <p>
            <s xml:id="echoid-s234" xml:space="preserve">
              <pb file="0016" n="16" rhead="Vorred."/>
            yhenige gar lauter. </s>
            <s xml:id="echoid-s235" xml:space="preserve">diſe zerbrüchlich/ die anderen gar ſteyff. </s>
            <s xml:id="echoid-s236" xml:space="preserve">diſe ſeind vnbe
              <lb/>
            ſtendige vnnd wanckelbar/ die anderen gantz beſtendig vnd fridſam.</s>
            <s xml:id="echoid-s237" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s238" xml:space="preserve">Es iſt hie nichts vnſer eigen/ du liebeſt auch nicht/ daß du mitt der zeyt
              <lb/>
            nitt auch haſſen mögeſt. </s>
            <s xml:id="echoid-s239" xml:space="preserve">die yhenigen aber ſeind alleſammen vnſer eigen/
              <lb/>
            vnnd einer eewigen liebe wol wirdig. </s>
            <s xml:id="echoid-s240" xml:space="preserve">Vnns hungeret hie/ ob wol die völle
              <lb/>
            der ſelbigen zergenglichen vnnd erdichteten güeteren vorhanden. </s>
            <s xml:id="echoid-s241" xml:space="preserve">die ſpey-
              <lb/>
            ſend vnns/ wir werdend aber nitt ſatt. </s>
            <s xml:id="echoid-s242" xml:space="preserve">die anderen aber erſettigend vnns/
              <lb/>
            ob ſie vnns wol nit ſpeyſend. </s>
            <s xml:id="echoid-s243" xml:space="preserve">es iſt niemandts ſo ſie verſůchet/ wöllicher ih-
              <lb/>
            ren manglen möge. </s>
            <s xml:id="echoid-s244" xml:space="preserve">weil aber etliche diſe nitt verſůchet/ liebend ſie die nitt/
              <lb/>
            vnnd halten ſie nit für hoch</s>
          </p>
          <p>
            <s xml:id="echoid-s245" xml:space="preserve">Waarlich deß himmels heimligkeitenn/ der natur verborgene eigen-
              <lb/>
            ſchafft/ die Göttliche gemüeter/ vnnd der gantzen welt ordnung erkundi-
              <lb/>
            gen vnnd wüſſen/ hatt vyl ein größere glückſeligkeit vnnd fröwd hinder
              <lb/>
            ihm/ dann yemandt gedencken/ oder ein menſch hoffen möchte. </s>
            <s xml:id="echoid-s246" xml:space="preserve">Ich bezeü-
              <lb/>
            ge es bey Gott daß es nit allein Chriſtenlich/ ſonder aller nateürlichen rech
              <lb/>
            nung gemäß/ wann nichts noch demm abſterben vorhanden/ ſo were gar
              <lb/>
            kein ſtath arbeyſeliger dann deß menſchen. </s>
            <s xml:id="echoid-s247" xml:space="preserve">dann es ſeind alle leibliche güe-
              <lb/>
            ter/ vnnd alle wolluſt deß fleiſchs alſo falſch vnnd trugenlich/ daß zů allen
              <lb/>
            zeyten etwas böſes mit dem gůten vermiſchet iſt.</s>
            <s xml:id="echoid-s248" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s249" xml:space="preserve">Damitt wir aber alles fleyſſiger erwegen/ vnnd nitt allein vonn gemei-
              <lb/>
            nen ſachen redend/ vnnd alſo geachtet/ geleich als wöltend wir mitt klů-
              <lb/>
            gen reden vnnd zierlichen worten mehr betriegenn dann lernen/ vnnd vyl
              <lb/>
            mehr vnnſer gegenwirtig werck loben/ dann deſſen vylfaltige nutzbarkeit
              <lb/>
            anzeigen/ was iſt doch gewüſſers dann die Geometriſchen Demonſtratio-
              <lb/>
            nen vnnd beweyſungen? </s>
            <s xml:id="echoid-s250" xml:space="preserve">Was iſt doch ſubteyler dann die Arithmetiſchen
              <lb/>
            erfindungen? </s>
            <s xml:id="echoid-s251" xml:space="preserve">was iſt lieblicher dann der Muſick abrechnung? </s>
            <s xml:id="echoid-s252" xml:space="preserve">was iſt
              <lb/>
            Göttlicher oder wunderbarer/ ja auch heiliger dann die Aſtronomy vnnd
              <lb/>
            deß himmels oder geſtirns lauff zů erkundigen? </s>
            <s xml:id="echoid-s253" xml:space="preserve">was iſt nutzlicher dann
              <lb/>
            die gewüſſe gebott vnd regel der Architectur oder bauwkunſt? </s>
            <s xml:id="echoid-s254" xml:space="preserve">was iſt kom
              <lb/>
            licher dann die contemplation vnnd betrachtnuß der artzney? </s>
            <s xml:id="echoid-s255" xml:space="preserve">vnnd zů
              <lb/>
            letſt/ damittich nitt vonn einem yeden inn ſonderheit reden dörffe/ was
              <lb/>
            iſt doch größer dann die heimliche verborgenen künſt der natur zů wüſſen?</s>
            <s xml:id="echoid-s256" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s257" xml:space="preserve">Wie ich diſe ding bey mir ſelbs wol bedacht/ was fürnemmes weſen inn
              <lb/>
            allen ſachen ſeye/ was für verwunderung inn deren erfindung/ was nutz-
              <lb/>
            barkeit in deren beſchreibung/ vnnd demnoch verſtanden was frucht vnd
              <lb/>
            nutz die leſenden daruon bekommenn wurdend/ habe ich ein treffenlich
              <lb/>
            werck angriffen.</s>
            <s xml:id="echoid-s258" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s259" xml:space="preserve">Mitt was kunſt aber/ darzů verſtand/ fleyß/ vnd glück/ laſſe ich ander
              <lb/>
            leüt daruon vrtheilen. </s>
            <s xml:id="echoid-s260" xml:space="preserve">Zwar ich weyß vnnd entpfinden wol/ was für arbeit
              <lb/>
            vnnd zeytt darüber gangen. </s>
            <s xml:id="echoid-s261" xml:space="preserve">Es was deren dingen mehr/ dann daß ſie inn
              <lb/>
            einem bůch möchtend begriffen werden/ vnnd auch größer dann mein ge-
              <lb/>
            müet erlangen möchte. </s>
            <s xml:id="echoid-s262" xml:space="preserve">doch hatt der allmechtig Gott/ auff wöllichen ich
              <lb/>
            mich verlaſſen/ mir ſein hilff erzeiget/ ich habe auch die größe diſes wercks
              <lb/>
            mit ſampt der arbeit/ durch deß wercks abtheilung geleichteret.</s>
            <s xml:id="echoid-s263" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s264" xml:space="preserve">Dann die hoche vnnd Göttliche ding/ vonn wöllichen dingen niemandt
              <lb/>
              <note position="left" xlink:label="note-0016-01" xlink:href="note-0016-01a" xml:space="preserve">Aller buche-
                <lb/>
              ren abtheilũg.</note>
            dann der Plotinus meldung gethon/ auch aller menſchlichenn ſachen an-
              <lb/>
            fang vnnd end/ hab ich inn den ſieben büecherenn der Eewigen heimlig-
              <lb/>
            </s>
          </p>
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