Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

< >
[Figure 31]
[Figure 32]
[33] lapidis longitudo C E D A F B
[34] a k @ c d g f e b
[35] d b e c a f g
[36] a d b c
[37] a c b d e
[38] f a d b r c g
[39] f a d ſ b c g
[40] A L H F C E G D K M B
[Figure 41]
[42] Ecliptica ſept@t. linea refleya. Erratira @@ ſectio. Ecliptica merid. A B
[43] f m @ o e q h k l a n u c d g
[44] a k g b @ @ @ l e m f q p o n b
[45] a c d b
[46] C B A F D E G
[47] Axis primus. Axis terts. Axis ſecundg Turris horologij uicem prim@ axis gereus. cla@@s verſa @lis. Rota horologij principalis. Fums. Capſula molę. Mola XXXV Q P O VII N LXX III M L R H LXXXX VI K G XV F D C E A B
[Figure 48]
[49] f g d b a c e h m k
[50] l f e i g h
[51] a b c d
[52] Rotacochlearis.
[53] D C A E B
[54] D F C A B
[55] D D F F C E A A B B
[Figure 56]
[57] E C B A f D
[58] Meridies Oriens. Styl@ lap. Her. Arge@ cule us. Occidens Septentrio A B C D E F G H K L M N O P Q R S T V X Y Z ?? ℞ {στ} θ
[59] D C B A
[60] L H G H K
< >
page |< < (ccclv) of 997 > >|
    <echo version="1.0RC">
      <text xml:lang="de" type="free">
        <div xml:id="echoid-div508" type="section" level="1" n="50">
          <p>
            <s xml:id="echoid-s11605" xml:space="preserve">
              <pb o="ccclv" file="0411" n="411" rhead="ſachen/ Das acht bůch."/>
            bekant. </s>
            <s xml:id="echoid-s11606" xml:space="preserve">wann nun diſes mancherley geſtalt bekant/ werden auch ſeine vyl-
              <lb/>
            faltige krefft vnnd vnzalbarliche würckung vnnd gewalt offenbar.</s>
            <s xml:id="echoid-s11607" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11608" xml:space="preserve">Darũb ſo yemãd verſthen wölte/ wz das gemüt ſeye/ ſoll eintweders deß
              <lb/>
              <note position="right" xlink:label="note-0411-01" xlink:href="note-0411-01a" xml:space="preserve">Vff fünff weg
                <lb/>
              iſt des gem@s
                <lb/>
              vntödtlig kei@
                <lb/>
              bekant.</note>
            eigene ſubſtantz bedencken/ oder aber deren/ ſo auch bey jm ſeind/ oder die
              <lb/>
            geſtalt ſeiner würckung/ oder andere der geleichen/ ſo inwendig oder auß-
              <lb/>
            wendig in deßen werch ſthond. </s>
            <s xml:id="echoid-s11609" xml:space="preserve">deßhalbẽ mag man deßen weſenligkeit auff
              <lb/>
            ſo vyl weg/ vnd nit mehr vermercken. </s>
            <s xml:id="echoid-s11610" xml:space="preserve">Darũb iſt auß ſeiner eigenen ſubſtãtz
              <lb/>
            bekant/ ſo eintweder alles iſt. </s>
            <s xml:id="echoid-s11611" xml:space="preserve">als Gott ſelbs/ oder alles an ſich nimmet/ als
              <lb/>
            die erſt matery/ auß welcher alles gemachet/ oder ſo alles vollbringt/ als
              <lb/>
            der him̃el/ dz dz gemüt ewig ſeye/ ſie ſeye allee/ oder vermöge alles/ oder ent
              <lb/>
            pfahe alles. </s>
            <s xml:id="echoid-s11612" xml:space="preserve">Dañ es iſt deren yetwederes ewig/ nammlich Gott/ die erſt ma
              <lb/>
            tery/ vnnd der himmel. </s>
            <s xml:id="echoid-s11613" xml:space="preserve">es iſt aber kein element/ das alles entpfahen/ alles
              <lb/>
            ſein/ oder alles vollbringen mag. </s>
            <s xml:id="echoid-s11614" xml:space="preserve">Darzů iſt es nicht vermiſchet/ dann es
              <lb/>
            mag das vnentlich auß dem entlichen nit entſthen/ auch auß keines ver-
              <lb/>
            miſcheten ding. </s>
            <s xml:id="echoid-s11615" xml:space="preserve">Vber diſes iſt das gemüt etwas einfaches. </s>
            <s xml:id="echoid-s11616" xml:space="preserve">es mag auch kein
              <lb/>
            ſinn/ oder gedechtnuß/ oder krefftige einbildung alles entpfahen. </s>
            <s xml:id="echoid-s11617" xml:space="preserve">Der ver-
              <lb/>
            ſtand aber vnnd gemüt iſt alle ding/ mag alle ding werden vnnd alles ſein/
              <lb/>
            weil es ein ochſen/ roß/ himmel/ verſtand/ zal/ geſtalt/ vnnd das vnendt-
              <lb/>
            lich ſelbs faſſen mag. </s>
            <s xml:id="echoid-s11618" xml:space="preserve">Wann du nun das gemüt einem wachs oder leim ver-
              <lb/>
            gleicheſt/ welches wol vermiſchet/ aber doch alle geſtalten an ſich nemmen
              <lb/>
            mag/ iſt es doch nicht. </s>
            <s xml:id="echoid-s11619" xml:space="preserve">dann die figur vnnd geſtalt iſt ein zůfellig außerlich
              <lb/>
            ding/ wann auch die ſubſtantz beleibt/ mögen andere accidentia vnnd zů-
              <lb/>
            kommende ding wol ſich enderen/ weil ſolliches nit von der ſubſtantz/ ſon-
              <lb/>
            der den auſſerlichen zůfälen beſchicht. </s>
            <s xml:id="echoid-s11620" xml:space="preserve">Alſo were die weyche auch ewig/ aber
              <lb/>
            ſie wirt verderbt von der ſubſtantz wegen/ in welcher ſie iſt. </s>
            <s xml:id="echoid-s11621" xml:space="preserve">Dann diſes
              <lb/>
            welches ſein mag/ iſt an ſeiner natur ewig. </s>
            <s xml:id="echoid-s11622" xml:space="preserve">es mag aber nit ſein gegen diſen
              <lb/>
            dingen/ ſo an irer natur vnnd geſtalt vnderſcheiden.</s>
            <s xml:id="echoid-s11623" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11624" xml:space="preserve">Es ſeind aber allein die ſubſtantzen an jrer natur vnnd geſtalt warlich
              <lb/>
            vnderſcheiden/ die figuren aber allein durch den ſinn. </s>
            <s xml:id="echoid-s11625" xml:space="preserve">Doch mag man clar
              <lb/>
            licher vermercken auß denen dingen/ ſo im geleich ſeind. </s>
            <s xml:id="echoid-s11626" xml:space="preserve">Dann daß es nit al
              <lb/>
            le ding vermöge/ ſonder eintweders ſeye/ oder entpfahe/ iſt offenbar/ weil
              <lb/>
            es Gott/ den himmel/ vnnd aller dingen geſtalt verſthet. </s>
            <s xml:id="echoid-s11627" xml:space="preserve">weil es dann diſe
              <lb/>
            ding nit vollbringen mag/ nim̃et es diſe an/ oder verenderet ſich in diſe. </s>
            <s xml:id="echoid-s11628" xml:space="preserve">da-
              <lb/>
            rumb iſt bekandt/ daß diſes ewig ſeye/ ſo es an nimpt/ oder in welches es ge
              <lb/>
            endert wirt. </s>
            <s xml:id="echoid-s11629" xml:space="preserve">dann es mögend ſolliche ding nit in das element oder vermiſch
              <lb/>
            et/ oder inwendigen/ oder außwendigen ſinn eingetruckt werden. </s>
            <s xml:id="echoid-s11630" xml:space="preserve">dann es
              <lb/>
            were leychter die zerbrech lichẽ geſtalt in ewigen materiẽ zůfinden/ dañ ewi
              <lb/>
            ge in zerbrech licher matery. </s>
            <s xml:id="echoid-s11631" xml:space="preserve">Es mag auch kein ſchatten ſein/ daß man vom
              <lb/>
            Gottlichen entpfahet. </s>
            <s xml:id="echoid-s11632" xml:space="preserve">dann in dem das gemüt tödtliche ding verſthet/ ſün-
              <lb/>
            dert es das tödtlich ab. </s>
            <s xml:id="echoid-s11633" xml:space="preserve">Auß deßen würckungen aber verſthet man ſollich es
              <lb/>
            auff zwen weg. </s>
            <s xml:id="echoid-s11634" xml:space="preserve">zum erſten daß es diſe alle zeyt vollbringt/ vnnd nimmer al-
              <lb/>
            tet. </s>
            <s xml:id="echoid-s11635" xml:space="preserve">dann andere tuget thůnd ſoll ichs nit. </s>
            <s xml:id="echoid-s11636" xml:space="preserve">ja vyl mehr die gedechtnuß/ wel-
              <lb/>
            che doch vnder den innerlichen ſiñen die fürnem̃eſt/ ye mehr ſie hatt/ ye min
              <lb/>
            der ſie zů habẽ geſchickt iſt. </s>
            <s xml:id="echoid-s11637" xml:space="preserve">Das geſicht ſicht auch nit baß auß dẽ ſo es vor ge-
              <lb/>
            ſehẽ/ vnd nim̃et in ſeinẽ werck nit zů. </s>
            <s xml:id="echoid-s11638" xml:space="preserve">Der verſtãd aber nim̃et in dẽ verſthen
              <lb/>
            allwegẽ zů. </s>
            <s xml:id="echoid-s11639" xml:space="preserve">Dann es iſt vyl herrlicher zů wüßẽ daß in der rechten dreyeck
              <lb/>
            echtigen figur die ſeitten ſo geſtracks gegen dem eck über ſthet/ ſo vyl ver-
              <lb/>
            mag/ als die and eren zw enn/ ſo darinn begriffen/ als wann man weiſt/
              <lb/>
            </s>
          </p>
        </div>
      </text>
    </echo>