Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of figures

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[Figure 41]
[42] Ecliptica ſept@t. linea refleya. Erratira @@ ſectio. Ecliptica merid. A B
[43] f m @ o e q h k l a n u c d g
[44] a k g b @ @ @ l e m f q p o n b
[45] a c d b
[46] C B A F D E G
[47] Axis primus. Axis terts. Axis ſecundg Turris horologij uicem prim@ axis gereus. cla@@s verſa @lis. Rota horologij principalis. Fums. Capſula molę. Mola XXXV Q P O VII N LXX III M L R H LXXXX VI K G XV F D C E A B
[Figure 48]
[49] f g d b a c e h m k
[50] l f e i g h
[51] a b c d
[52] Rotacochlearis.
[53] D C A E B
[54] D F C A B
[55] D D F F C E A A B B
[Figure 56]
[57] E C B A f D
[58] Meridies Oriens. Styl@ lap. Her. Arge@ cule us. Occidens Septentrio A B C D E F G H K L M N O P Q R S T V X Y Z ?? ℞ {στ} θ
[59] D C B A
[60] L H G H K
[61] F
[62] E A B C D
[63] A B C D
[64] Cucurbi@ ta vel clau@.
[65] Tubusſeu Pileus.
[66] Matula.
[67] Vas cęcu.
[68] Lebes ſeu A@enum.
[69] Pellicamum ſea Anſatum vas.
[70] A B
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        <div xml:id="echoid-div9" type="section" level="1" n="5">
          <p>
            <s xml:id="echoid-s182" xml:space="preserve">
              <pb file="0014" n="14" rhead="Vorred."/>
            in mannliche thaten/ ſonder in die einige weyßheit geſetzet. </s>
            <s xml:id="echoid-s183" xml:space="preserve">dann wie er von
              <lb/>
            den Götteren redet/ ſpricht er alſo. </s>
            <s xml:id="echoid-s184" xml:space="preserve">Sie habend allezeyt das beſt leben/ wie
              <lb/>
            wir ſolliches nur ein kleine zeyt habend. </s>
            <s xml:id="echoid-s185" xml:space="preserve">es iſt aber die betrachtnuß für ſich
              <lb/>
            ſelbs am beſten/ vnnd vmb ſo vyl mehr/ ye herrlichere vnnd beſſere ding
              <lb/>
            durch diſe erkennet werden.</s>
            <s xml:id="echoid-s186" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s187" xml:space="preserve">Deßhalben iſt die contemplation/ vnnd deren dingen ſo inn vns ſeind
              <lb/>
            bedenckung am aller beſten/ vnnd faſt lieblich. </s>
            <s xml:id="echoid-s188" xml:space="preserve">Es iſt noch ein größere zeüg
              <lb/>
            nuß vorhanden/ wölliche er zů dem glückſeligeſten Künig Alexander (als
              <lb/>
            vorgemeldet) geſchriben/ auff diſe weyß. </s>
            <s xml:id="echoid-s189" xml:space="preserve">Es iſt vyl ſchöner vnd ſther einem
              <lb/>
            Künig beſſer an/ wann ſein gemüt recht vnderwiſen iſt/ dañ die geſtalt ſei-
              <lb/>
            nes leibs/ wölliche mit koſtlichen kleideren bezieret/ zů beſichtigen. </s>
            <s xml:id="echoid-s190" xml:space="preserve">dann es
              <lb/>
            iſt nichts herrlichers in menſchlichen ſachen/ dañ dem gůten rath wol noch
              <lb/>
            kommen. </s>
            <s xml:id="echoid-s191" xml:space="preserve">diſes iſt das einig ding/ mitt wölchem wir andere thier übertref-
              <lb/>
            fen/ vnnd daß wir von dem eewigen Gott/ als ein fürnemmes ſtuck erlan
              <lb/>
            get haben. </s>
            <s xml:id="echoid-s192" xml:space="preserve">dann ſo es luſtig iſt mitt leiblichen augen etwas zů beſichtigen/
              <lb/>
            iſt es noch vyl wunderbarer/ wann man etwas mit den augen deß gemüets
              <lb/>
            beſchauwen mag. </s>
            <s xml:id="echoid-s193" xml:space="preserve">deßhalben habend wir ein ſolche freüd ab vnſeren erfin-
              <lb/>
            dungen/ daß wir vns in gefahr vnſers lebens für diſe gebend/ als für vnſe-
              <lb/>
            re kinder. </s>
            <s xml:id="echoid-s194" xml:space="preserve">Vnnd widerumb an einem anderen orth. </s>
            <s xml:id="echoid-s195" xml:space="preserve">Noch dem vnnd ein ye-
              <lb/>
            der ein auffrechtig gemüt hat/ vnnd ſein leben mit vernunfft vollbringet/
              <lb/>
            alſo iſt er auch Gott am liebſten. </s>
            <s xml:id="echoid-s196" xml:space="preserve">dann weil die Götter ſich ab der beſten ſach
              <lb/>
            ſo in vns iſt/ vnnd ihnen auch am gleichförmigeſten/ beluſtigen/ iſt billich
              <lb/>
            daß ſie diſen vyl gůtthat beweyſen/ wölche ſie lieben vnnd verehren/ vorab
              <lb/>
            weil diſer handel auch ihnen angenem iſt. </s>
            <s xml:id="echoid-s197" xml:space="preserve">es ſoll aber niemandts zweyfflen/
              <lb/>
            dann daß diſe ding alle bey einem weyſen mann ſeyend. </s>
            <s xml:id="echoid-s198" xml:space="preserve">Alſo iſt der weyß
              <lb/>
            mann Gott am liebſten/ vnd ſoll billich darumb am glückſeligeſten genen-
              <lb/>
            net werden.</s>
            <s xml:id="echoid-s199" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s200" xml:space="preserve">Wann du aber vylicht den nam̃en vnnd gůten lümbden bedencken/ wer
              <lb/>
            dẽ nit minder von Ariſtotele dañ von Alexandro meldung gethon. </s>
            <s xml:id="echoid-s201" xml:space="preserve">Ia man
              <lb/>
            ſagt allein von Alexanders loblichen thaten/ wölche er zů ſeinen zeyten be-
              <lb/>
            gangen/ vnnd von demm ſchandtlichen niderlag Darij. </s>
            <s xml:id="echoid-s202" xml:space="preserve">ſo doch vyl andere
              <lb/>
            weyſe meñer/ die mit ſampt Ariſtoteli gelebet/ treffenlich gepriſen werden/
              <lb/>
            als Speuſippus/ Xenocrates/ Demoſthenes/ vnd Eſchines. </s>
            <s xml:id="echoid-s203" xml:space="preserve">Was haben
              <lb/>
            wir aber auch von dem Alexandro noch überig/ dann allein die bloſſe vnd
              <lb/>
            einfache gedechtnuß ſeines nammens vnd weidlichen thaten? </s>
            <s xml:id="echoid-s204" xml:space="preserve">ſo aber Ari-
              <lb/>
            ſtoteles in ſeinen büecheren gantz vnd gar lebet? </s>
            <s xml:id="echoid-s205" xml:space="preserve">was iſt doch an jm abgan-
              <lb/>
              <note position="left" xlink:label="note-0014-01" xlink:href="note-0014-01a" xml:space="preserve">Ariſtotelis
                <lb/>
              vnd Alexan-
                <lb/>
              ders verglei.
                <lb/>
              chung.</note>
            gen/ dann dz etliche bücher verloren ſeind? </s>
            <s xml:id="echoid-s206" xml:space="preserve">dann was ghond jn der leib vnd
              <lb/>
            die entpfindtliche ſinn an? </s>
            <s xml:id="echoid-s207" xml:space="preserve">alles das er erkeñet/ was er geliebet/ ja was den
              <lb/>
            gantzen Ariſtotelem begreiffet/ iſt noch alles vorhanden/ lebet/ vnd wonet
              <lb/>
            bey vns. </s>
            <s xml:id="echoid-s208" xml:space="preserve">Wann man das alter bedencket/ wöllicher Künig mag dem Or-
              <lb/>
            pheo verglichen werden? </s>
            <s xml:id="echoid-s209" xml:space="preserve">diſer hat noch erſchaffung der welt (wie man ſagt)
              <lb/>
            zwey tauſent vnd ſiebẽ hundert jar gelebet. </s>
            <s xml:id="echoid-s210" xml:space="preserve">man weißt aber noch in den ver-
              <lb/>
            ſen von ſeinem treffenlichẽ gemüt zů ſagen. </s>
            <s xml:id="echoid-s211" xml:space="preserve">ſonſt iſt aller Künigen gedecht
              <lb/>
            nuß/ wölche zů der ſelbigen zeyt gelebet/ verloren. </s>
            <s xml:id="echoid-s212" xml:space="preserve">Iſt nit der großmechtig
              <lb/>
            Triſmegiſtus von wegen ſeiner weyßheit/ vnnd nit von wegen ſeines Kü-
              <lb/>
            nigreichs vnd prieſterthumb/ auff heütigen tag verrüembt? </s>
            <s xml:id="echoid-s213" xml:space="preserve">Alſo mag man
              <lb/>
            fein ſehen/ wann alles mit einanderen verglichen/ daß nicht nützers iſt/ zů
              <lb/>
            </s>
          </p>
        </div>
      </text>
    </echo>