Salusbury, Thomas
,
Mathematical collections and translations (Tome I)
,
1667
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their right hand therein till that the Water by reaſon of the heat
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do riſe but one ſole inch, and then let them take it out, and
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write off the tumefaction of the Sea. </
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<
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>Or at leaſt deſire them to
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ſhew you how the Moon doth to rarefie a certain part of the
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Waters, and not the remainder; as for inſtance, theſe here of
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Venice,
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and not thoſe of
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Ancona, Naples, Genova
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: the truth is
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Poetick Wits are of two kinds, ſome are ready and apt to
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invent Fables, and others diſpoſed and inclined to believe them.</
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Anſwers to the
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vanities alledged
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as cauſes of the
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bing and flowing.
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+ Or rather
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ſmooth.</
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The Iſles are
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kens of the
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venneſſe of the
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bottomes of Seas.
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Poetick wits of
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two kinds.
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>SIMP. </
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>I believe that no man believeth Fables, ſo long as he
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knows them to be ſo; and of the opinions concerning the cauſes
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of ebbing and flowing, which are many, becauſe I know that of
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one ſingle effect there is but one ſingle cauſe that is true and
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mary, I underſtand very well, and am certain that but one alone
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at the moſt can be true, and for all the reſt I am ſure that they are
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fabulous, and falſe; and its poſſible that the true one may not be
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among thoſe that have been hitherto produced; nay I verily
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lieve that it is not, for it would be very ſtrange that the truth
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ſhould have ſo little light, as that it ſhould not be viſible amongſt
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the umbrages of ſo many falſhoods. </
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>But this I ſhall ſay with the
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liberty that is permitted amongſt us, that the introduction of the
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Earths motion, and the making it the cauſe of the ebbing and
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flowing of Tides, ſeemeth to me as yet a conjecture no leſſe
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bulous than the reſt of thoſe that I have heard; and if there
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ſhould not be propoſed to me reaſons more conformable to
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ral matters, I would without any more ado proceed to believe
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this to be a ſupernatural effect, and therefore miraculous, and
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unſearchable to the underſtandings of men, as infinite others there
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are, that immediately depend on the Omnipotent hand of
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Truth hath not
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ſo little light as
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not to be
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ed amidſt the
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brages of
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ſhoods.
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Ariſtotle
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holdeth
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thoſe effects to be
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miraculous, of
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which the cauſes
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are unknown.
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<
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>SAGR. </
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>You argue very prudently, and according to the
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Doctrine of
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Ariſtotle,
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who you know in the beginning of his
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mechanical queſtions referreth thoſe things to a Miracle, the
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cauſes whereof are occult. </
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>But that the cauſe of the ebbing and
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flowing is one of thoſe that are not to be found out, I believe
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you have no greater proof than onely that you ſee, that amongſt
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all thoſe that have hitherto been produced for true cauſes
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of, there is not one wherewith, working by what artifice you
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will, we are able to repreſent ſuch an effect; in regard that
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ther with the light of the Moon nor of the Sun, nor with
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temperate heats, nor with different profundities, ſhall one ever
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artificially make the Water conteined in an immoveable Veſſel
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to run one way or another, and to ebbe and flow in one place,
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and not in another. </
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<
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>But if without any other artifice, but with
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the onely moving of the Veſſel, I am able punctually to
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ſent all thoſe mutations that are obſerved in the Sea Water, why
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will you refuſe this reaſon and run to a Miracle?</
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