Ampère, André-Marie, Natürliches System aller Naturwissenschaften : eine Begegnung deutscher und französischer Speculation, 1844

Table of Notes

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          <p>
            <s xml:id="echoid-s1494" xml:space="preserve">
              <pb o="121" file="0135" n="135"/>
            allem Wechſel des Orts, ſo bleibt ſich das Thier mit ſeinen
              <lb/>
            individuellen Kräften gleich trotz allem Wechſel des Stoffs.
              <lb/>
            </s>
            <s xml:id="echoid-s1495" xml:space="preserve">
              <emph style="sp">Das Thier iſt die troponomiſche Unterabthei-
                <lb/>
              lung in der Stufenreihe der Formen</emph>
            , welche unſer
              <lb/>
            cryptologiſcher Geſichtspunkt unter ſich begreift.</s>
            <s xml:id="echoid-s1496" xml:space="preserve"> —
              <emph style="sp">Die Zuſammenfaſſung aller dieſer einzelnen Lebens-
                <lb/>
              gefühle, Empfindungen, Triebe in der Einheit
                <lb/>
              eines Bewußtſeins iſt erſt im</emph>
              <emph style="bf">geiſtigen Leben</emph>
              <emph style="sp">mög-
                <lb/>
              lich</emph>
            , und dieß verhält ſich alſo zur thieriſchen Seele wie
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            die Form eines Körpers überhaupt zu den mannigfaltigen
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            Eigenſchaften, welche in jener zur Einheit zuſammengefaßt
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            ſind. </s>
            <s xml:id="echoid-s1497" xml:space="preserve">
              <emph style="sp">Das geiſtige Leben iſt alſo die cryptologi-
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              ſche Unterabtheilung des cryptologiſchen Ge-
                <lb/>
              ſichtspunktes; </emph>
            </s>
            <s xml:id="echoid-s1498" xml:space="preserve">
              <emph style="sp">es iſt die Form auf der Stufe der
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              Form;</emph>
            </s>
            <s xml:id="echoid-s1499" xml:space="preserve">
              <emph style="sp">die Form, die ſich ſelbſt erreicht hat</emph>
            .</s>
            <s xml:id="echoid-s1500" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s1501" xml:space="preserve">Das Schema unſerer Eintheilung iſt alſo folgendes:</s>
            <s xml:id="echoid-s1502" xml:space="preserve"/>
          </p>
          <note position="right" xml:space="preserve">
            <lb/>
          Das geiſtige \\ Leben # Menſch.
            <lb/>
          Organiſches \\ Leben # Thier. # (
            <emph style="sp">Organik</emph>
          ) Form.
            <lb/>
          # Pflanze.
            <lb/>
          # Mineral.
            <lb/>
          # Unorganiſches \\ Sein. #
            <emph style="sp">Phyſik</emph>
          (Qualitäten).
            <lb/>
          # #
            <emph style="sp">Mechanik</emph>
          (Materie und Bewegung).
            <lb/>
          # #
            <emph style="sp">Mathematik</emph>
          (Raum und Zeit).
            <lb/>
          </note>
          <p>
            <s xml:id="echoid-s1503" xml:space="preserve">Betrachten wir nun dieß Schema näher, ſo bemerken
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            wir außer den Beziehungen, die wir im Bisherigen zwiſchen
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            den beiden Seiten des Schema’s nachgewieſen haben, auch
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            noch folgende Unterſchiede: </s>
            <s xml:id="echoid-s1504" xml:space="preserve">In allen beiden Seiten ſetzt das
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            Höhere ſämmtliche niedern Stufen voraus; </s>
            <s xml:id="echoid-s1505" xml:space="preserve">wie auch die
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              <note symbol="*" position="foot" xlink:label="note-0135-02" xlink:href="note-0135-02a" xml:space="preserve">Dieſe ganze Analogie der drei Stufen der unorganiſchen Natur mit
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              den drei Reichen der organiſchen iſt in allen ihren merkwürdigen
                <lb/>
              Details entwickelt in meinen „Weſen der Natur;” wie z. B. der
                <lb/>
              phyſicaliſche Körper leuchtet, klingt u. ſ. f., ſo hat das Thier Aug,
                <lb/>
              Ohr, Stimme u. ſ. f.</note>
            </s>
          </p>
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