Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (cccxxxvi) of 997 > >|
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          <p>
            <s xml:id="echoid-s10971" xml:space="preserve">
              <pb o="cccxxxvi" file="0392" n="392" rhead="Von mancherlei wunderbaren"/>
            ein böſen dampff gibt/ die ſchlang aber ein weſenlich gifft/ darzů ein wun
              <lb/>
            den. </s>
            <s xml:id="echoid-s10972" xml:space="preserve">Ich weiß auch kein andere kranckheit/ ſo ehe ertödet dañ die peſtelentz/
              <lb/>
            außgenom̃en {der} einig erſtaunẽde vñ gäch todt/ wölcher auch über ober zelle
              <lb/>
            te ding allein dẽ menſchẽ vexiert. </s>
            <s xml:id="echoid-s10973" xml:space="preserve">wiewol auch etlich arthẽ {der} peſtelẽtz vorhã-
              <lb/>
            den/ ſo nitt min{der} in einẽ augenblick dẽ menſchẽ vmbringẽ/ dañ {der} gech todt.</s>
            <s xml:id="echoid-s10974" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s10975" xml:space="preserve">Dieweil nun die menſchliche natur zů allen dingen ringfertig/ iſt jren al
              <lb/>
              <note position="left" xlink:label="note-0392-01" xlink:href="note-0392-01a" xml:space="preserve">Menſch fleü-
                <lb/>
              get nitt.</note>
            lein zůwider/ daß ſie nitt fliegenn mag. </s>
            <s xml:id="echoid-s10976" xml:space="preserve">diſes beſchicht darumb/ daß es nitt
              <lb/>
            an dem temperament/ ſonder geſtalt ſthet. </s>
            <s xml:id="echoid-s10977" xml:space="preserve">Es iſt aber ſolches ſo faſt wider
              <lb/>
            vnſer natur/ daß man auch in fablen nicht dörffen daruon anziehen/ wie
              <lb/>
            man dann vyl ding von Thyaneen etdichtet. </s>
            <s xml:id="echoid-s10978" xml:space="preserve">doch iſt gwüß daß nicht ſchwe
              <lb/>
            rers zů thůnd von wegen deß großen laſts.</s>
            <s xml:id="echoid-s10979" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s10980" xml:space="preserve">Wie ghet es aber zů weil er gantz kaal vnd glatt/ daß er ſo ein dicken vnd
              <lb/>
              <note position="left" xlink:label="note-0392-02" xlink:href="note-0392-02a" xml:space="preserve">Manns bart:</note>
            langen bart hat? </s>
            <s xml:id="echoid-s10981" xml:space="preserve">was iſt für ein gewiſſer zeichen ſeiner treffenlichẽ werme?
              <lb/>
            </s>
            <s xml:id="echoid-s10982" xml:space="preserve">zwar nitt aller werme/ ſonder allein deß geburt glids. </s>
            <s xml:id="echoid-s10983" xml:space="preserve">ſolliches zeigt an daß
              <lb/>
            weder den kinden nach den frauwen/ nach den verſchnittnen der bart wach
              <lb/>
            ſet. </s>
            <s xml:id="echoid-s10984" xml:space="preserve">auch an keinem anderen orth dann am kine. </s>
            <s xml:id="echoid-s10985" xml:space="preserve">wann den verſchnittnen ei-
              <lb/>
            ner vorhin gewachſen/ ſo beleibt er/ aber wie geſagt/ wachſet jnen kein ande
              <lb/>
            rer. </s>
            <s xml:id="echoid-s10986" xml:space="preserve">Wann nun einem der bart außfellet/ iſt ein anzeigung daß ein mangel
              <lb/>
            bey dem geburt glid iſt/ als in der Indiſchen kranckheit vnd böſen Frantzo
              <lb/>
            ſen. </s>
            <s xml:id="echoid-s10987" xml:space="preserve">wann aber einem auch dz haar im haupt außfallet/ zeigt es die ſchwind
              <lb/>
            ſucht vnnd abnemmen daß gantzen leibs an. </s>
            <s xml:id="echoid-s10988" xml:space="preserve">Wann aber das haar in dem
              <lb/>
            haupt allein außfallet/ zeigt es ein treffenliche außtrückne daß haupts vnd
              <lb/>
            hirnes an/ vnnd diſes an dem anfang/ vnd darumb iſt ein treffenliche ent-
              <lb/>
            pfindtlichkeit in allen ſinnen vorhanden. </s>
            <s xml:id="echoid-s10989" xml:space="preserve">Alſo auch wann einem allein der
              <lb/>
            bart grauw wirt/ zeiget er ein ſchwach heit daß geburts glid an/ vnnd daß
              <lb/>
            man nitt mehr wol mag der liebe pflegen. </s>
            <s xml:id="echoid-s10990" xml:space="preserve">alſo wann allein das haar grauw/
              <lb/>
            zeiget es ſorg/ ſchwach heit deß hirns/ vnnd ein forcht an. </s>
            <s xml:id="echoid-s10991" xml:space="preserve">Wann aber beide
              <lb/>
            grauw ſeind/ zeiget es das alter vnd kelte daß gantzen leibs an.</s>
            <s xml:id="echoid-s10992" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s10993" xml:space="preserve">Ds laſſet ſich auch anſehen als wann alles das dem menſchen begegnet/
              <lb/>
            dem menſchen ſelbs zůgehöre/ vnnd nitt dem leib oder gemüt allein. </s>
            <s xml:id="echoid-s10994" xml:space="preserve">wann
              <lb/>
            einem der leib wee thůt/ iſt nit der leib/ ſonder der menſch kranck. </s>
            <s xml:id="echoid-s10995" xml:space="preserve">iſt das ge
              <lb/>
            müt traurig/ fürwar ſo iſt der menſch traurig. </s>
            <s xml:id="echoid-s10996" xml:space="preserve">alſo iſt es auch mitt dem ver-
              <lb/>
            ſtand. </s>
            <s xml:id="echoid-s10997" xml:space="preserve">Ich rede aber von denen begirden vnnd anfechtungen/ ſo mitt einer
              <lb/>
            erkanndtnuß beſchehen. </s>
            <s xml:id="echoid-s10998" xml:space="preserve">dann ob die überigen auch alſo ſeyend oder nit/ iſt
              <lb/>
            vns nicht vyl angelegen. </s>
            <s xml:id="echoid-s10999" xml:space="preserve">darumb wann der menſch gantz beſch weret/ kom-
              <lb/>
            met doch der anfang offt von dem leib/ als in kranckheitẽ/ etwan von dem
              <lb/>
            gemüt/ als in traurigkeit vnnd forcht/ etwan von beiden/ als in ſchlaffen
              <lb/>
            vnnd wachen. </s>
            <s xml:id="echoid-s11000" xml:space="preserve">Deßhalben wol hie zů fragen/ dieweil der weyſeſt/ dorechti-
              <lb/>
            geſt/ frömmeſt/ böſt/ ſterckeſt/ ſchwecheſt/ glückhafftigeſt/ vnnd vnglück-
              <lb/>
            hafftigeſt/ vnnd alles anders nur einer iſt/ ob die ding alle zůgegenn/ oder
              <lb/>
            gar nicht: </s>
            <s xml:id="echoid-s11001" xml:space="preserve">dann das etwas vorhanden/ vnd etliches nitt/ iſt nitt billich. </s>
            <s xml:id="echoid-s11002" xml:space="preserve">es
              <lb/>
            mögend auch nitt mehr dann diſe vier vnderſcheid ſein: </s>
            <s xml:id="echoid-s11003" xml:space="preserve">dann die weißheit
              <lb/>
            vnd dorheit gehöret zů deß gemüts vnd der ſeelen ſubſtantz. </s>
            <s xml:id="echoid-s11004" xml:space="preserve">Zů deren quali
              <lb/>
            tet vnnd eigenſchafft die from̃keit vnd boßheit. </s>
            <s xml:id="echoid-s11005" xml:space="preserve">dann zů der from̃keit gehö-
              <lb/>
            rend alle tugendt/ zů der boßheit alle laſter. </s>
            <s xml:id="echoid-s11006" xml:space="preserve">Zů deß leibs eigenſchafft gehö-
              <lb/>
            ret ſtercke vnd ſchwachheit/ zů wöllichen geſundtheit/ kranckheit/ auch die
              <lb/>
            ſinnreiche/ vnd doller verſtand gehöret. </s>
            <s xml:id="echoid-s11007" xml:space="preserve">die ſchöne geſtalt aber/ iſt ein fröm
              <lb/>
            de gůtthat/ vnd nit eines ſelbs eigen. </s>
            <s xml:id="echoid-s11008" xml:space="preserve">die glückſeligkeit vnd vnglückſeligkeit
              <lb/>
            </s>
          </p>
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