Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (cccxxxix) of 997 > >|
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          <pb o="cccxxxix" file="0395" n="395" rhead="ſachen/ Das acht bůch."/>
          <p>
            <s xml:id="echoid-s11080" xml:space="preserve">Darumb ſthond wir noch im zweyffel/ die weil eine oder die an{der} zeügnuß
              <lb/>
            diſen handel nit außmachet/ oder die frag zů recht bringt. </s>
            <s xml:id="echoid-s11081" xml:space="preserve">Darũb wellẽ wir
              <lb/>
            diſe frag widerumb äfferen/ ſo nit allein zů der glück ſeligkeit/ ſonder auch
              <lb/>
            zů tuget vñ ehr dienſtlich/ damit auch in diſen die kinder vnd das geſchlecht
              <lb/>
            in geſchrifft verfaßet/ vnnd auffgezeichtnet werde. </s>
            <s xml:id="echoid-s11082" xml:space="preserve">wiewol aber ein treffen
              <lb/>
            licher zweyffel/ vnnd meinen verſtand vyl zů ſchwer/ will ich ſie doch an-
              <lb/>
            gryffen. </s>
            <s xml:id="echoid-s11083" xml:space="preserve">Wann nun yemand nit glückſeliger dann der ander noch dem tod
              <lb/>
            iſt/ auch nit nutz iſt/ geweſen ſein/ was ſolte nutzen/ wann man es nun iſt?
              <lb/>
            </s>
            <s xml:id="echoid-s11084" xml:space="preserve">Weil auch die ſehl gentzlich vorhanden/ iſt ein groſſer theil der arbeitſelig-
              <lb/>
            keit/ wann man an vergangene glückſeligkeit/ ſo verloren iſt/ gedencket. </s>
            <s xml:id="echoid-s11085" xml:space="preserve">
              <lb/>
            Wañ aber nicht doran gelegen/ glückſelig geweſen ſein/ warumb ſtellet mã
              <lb/>
            dann der glückſeligkeit alſo ernſtlich nach? </s>
            <s xml:id="echoid-s11086" xml:space="preserve">Es iſt auch nach dem tod die ge-
              <lb/>
            dechtnuß bey den menſchen ſo vyl gröſſer/ als wann die auch ein theil deß
              <lb/>
            lebens were. </s>
            <s xml:id="echoid-s11087" xml:space="preserve">Iſt es nit vyl beſſer wañ yemand der Lelius Publicola/ Cato/
              <lb/>
            Antonius Craſſus/ Cicero/ Grachus/ Porcinna/ Galba/ Hortẽſius/ Q. </s>
            <s xml:id="echoid-s11088" xml:space="preserve">
              <lb/>
            Metellus/ Pompeius/ Ceſar Varro/ vnd der geleichen glückſeliger mann
              <lb/>
            allwegen oder der mehren theil geweſen/ dann ein bettler?</s>
            <s xml:id="echoid-s11089" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11090" xml:space="preserve">Es laßet ſich anſehen/ als wañ diſem alſo ſeye/ doch iſt noch nit bekañt/
              <lb/>
            wie ſolliches zůgange/ ob es auch alle mal beſchehe? </s>
            <s xml:id="echoid-s11091" xml:space="preserve">als wañ man gleich nach
              <lb/>
            dem tod etlich für glückſelig achtet/ vnnd aber nit lang harnach. </s>
            <s xml:id="echoid-s11092" xml:space="preserve">dann auß
              <lb/>
            langwerender zeit/ wirt ſolliches durch gethan/ wie die zeichen vnd das ge-
              <lb/>
            mäld. </s>
            <s xml:id="echoid-s11093" xml:space="preserve">alſo iſt auch die gedechtnuß glückſelig. </s>
            <s xml:id="echoid-s11094" xml:space="preserve">ob nitt diſes die gedechtnuß/
              <lb/>
            ſonder er ſelbs geweſen? </s>
            <s xml:id="echoid-s11095" xml:space="preserve">vnd diſes auch allwegen. </s>
            <s xml:id="echoid-s11096" xml:space="preserve">dañ was etwan geweſen/
              <lb/>
            iſt allemal geweſen.</s>
            <s xml:id="echoid-s11097" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11098" xml:space="preserve">Ein ding laßt ſich anſehen/ als wann es gar gewüß/ daß zů der glückſe-
              <lb/>
              <note position="right" xlink:label="note-0395-01" xlink:href="note-0395-01a" xml:space="preserve">Epicuriſch le
                <lb/>
              ben nit glück
                <lb/>
              ſelig.</note>
            ligkeit nicht mehr dienſtlich dann ein Epicuriſch leben/ ſo mitt einer ſter-
              <lb/>
            cke vnnd verachtung des todts begabet/ als nammlich eſſen/ trincken/ ſpi
              <lb/>
            len/ an den todt vnnd andere zůfäl nicht gedencken/ menſchlichẽ ſachen be
              <lb/>
            rathen ſein. </s>
            <s xml:id="echoid-s11099" xml:space="preserve">doch iſt nutzlicher nach dem todt alſo geweſen ſein/ als dem Bu
              <lb/>
            cephalo oder einem ſchlaffenden. </s>
            <s xml:id="echoid-s11100" xml:space="preserve">dann die gedechtnuß iſt etwas frölicher/
              <lb/>
            vnnd ein theil von dem gantzen übrig/ vorab inn dem menſchen. </s>
            <s xml:id="echoid-s11101" xml:space="preserve">dann der
              <lb/>
            verſtand bleibt vnnd iſt. </s>
            <s xml:id="echoid-s11102" xml:space="preserve">es ſeind auch die kinder der elteren theil/ daßhal-
              <lb/>
            ben auch die brüder/ freünd vnnd ſchwäger. </s>
            <s xml:id="echoid-s11103" xml:space="preserve">Es kommet aber auch der kin
              <lb/>
            deren zůfäl vnnd glück ſeligkeit zů den elteren/ darumb auch der anderen
              <lb/>
            freünden. </s>
            <s xml:id="echoid-s11104" xml:space="preserve">Dann es were nit ſo arbeitſelig oder troſtlich on kinder oder mit
              <lb/>
            kinderen ſterben/ wann nitt ein theil des vatters inn den kinderen were.
              <lb/>
            </s>
            <s xml:id="echoid-s11105" xml:space="preserve">Alſo wann ein ſchloß abgeriſſen/ fröuwet er ſich/ vnd trauret. </s>
            <s xml:id="echoid-s11106" xml:space="preserve">Weil dann
              <lb/>
            diſes allwegen bleibt/ iſt auch beſſer nach dem tod glückſelig/ vnd aller eh-
              <lb/>
            ren werdt ſein. </s>
            <s xml:id="echoid-s11107" xml:space="preserve">Solliches zeiget auch die natürlich begird in vnuernünffti
              <lb/>
            gen thieren an/ daß ſie jr leben für jre jungen ſetzen/ vñ etwan auch der eh-
              <lb/>
            ren begirig ſeind.</s>
            <s xml:id="echoid-s11108" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11109" xml:space="preserve">Dieweil dann die natürliche begird nit fälẽ mag/ můß diſes etwas ſein/
              <lb/>
            ſo du geweſen biſt. </s>
            <s xml:id="echoid-s11110" xml:space="preserve">Hie zů dienet auch/ wann man nit mehr werden/ daß
              <lb/>
            man geweſen iſt/ als wann auch das etwas ſeye/ ſo geweſen/ vnnd nit mehr
              <lb/>
            iſt. </s>
            <s xml:id="echoid-s11111" xml:space="preserve">darumb höret auch diſes auff/ weil das/ wölches nit mehr iſt/ vnd nicht
              <lb/>
            iſt/ weder gůt noch böß iſt. </s>
            <s xml:id="echoid-s11112" xml:space="preserve">dann in zůſammen gethanen iſt etwas.</s>
            <s xml:id="echoid-s11113" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11114" xml:space="preserve">Es iſt auch ſolliche gemeinſchafft inn den gewechſen/ vnd nach gültigen
              <lb/>
            thieren nit verborgen/ als wann alles eines were. </s>
            <s xml:id="echoid-s11115" xml:space="preserve">ob wol aber in den men-
              <lb/>
            </s>
          </p>
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