Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

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page |< < (ccclvij) of 997 > >|
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          <pb o="ccclvij" file="0413" n="413" rhead="ſachen/ Das acht bůch."/>
          <p>
            <s xml:id="echoid-s11678" xml:space="preserve">Wie ghet es dann zů/ daß diſe bey etlichen herlicher/ bey anderen dünckler?
              <lb/>
            </s>
            <s xml:id="echoid-s11679" xml:space="preserve">demnach auch in enderungen der zeyt/ bey einẽ/ wölches Socrates gewon-
              <lb/>
            lich ein demoniũ oder teüffel genennet. </s>
            <s xml:id="echoid-s11680" xml:space="preserve">Wie mag auch diſes in allen ein na-
              <lb/>
            tur haben/ wañ es nit in allen ein ding iſt? </s>
            <s xml:id="echoid-s11681" xml:space="preserve">Vnd ob es wol in allen ein ding
              <lb/>
            vnd geleich iſt/ hat es aber nit ſeine theil? </s>
            <s xml:id="echoid-s11682" xml:space="preserve">wie dann/ wie groß iſt es/ o{der} mag
              <lb/>
            man es gar nit abtheilen. </s>
            <s xml:id="echoid-s11683" xml:space="preserve">es iſt aber diſes gar vngeſchickt in beiden theilen
              <lb/>
            zůſagen/ wie etwan ſonſt gemeldet. </s>
            <s xml:id="echoid-s11684" xml:space="preserve">Darumb iſt dz gemüt vnd der verſtand
              <lb/>
            außgeſpreitet vnd treffenlich groß/ doch mit keinen ziele@@ begriffen. </s>
            <s xml:id="echoid-s11685" xml:space="preserve">War-
              <lb/>
            umb iſt es aber in den leib geſchloſſen. </s>
            <s xml:id="echoid-s11686" xml:space="preserve">etwan ſchweiget es auch/ wie vor ge-
              <lb/>
            ſagt. </s>
            <s xml:id="echoid-s11687" xml:space="preserve">Darumb hat das end kein ziel/ vnd ſtrecket ſich mitt allen dingen auß. </s>
            <s xml:id="echoid-s11688" xml:space="preserve">
              <lb/>
            es zeücht ſich zůſamen vnd ſtrecket ſich auß/ es ſcheinet/ vnd wirt dunckel/
              <lb/>
            es růwet vnnd würcket. </s>
            <s xml:id="echoid-s11689" xml:space="preserve">vnnd diſes fürnemlich/ weil der anfang ſeiner wür
              <lb/>
            ckung von einem leiblichen entſthet. </s>
            <s xml:id="echoid-s11690" xml:space="preserve">wann ſollicher verderbt/ wirt auch deß
              <lb/>
            verſtands würckung zů nicht.</s>
            <s xml:id="echoid-s11691" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11692" xml:space="preserve">Das gemüt iſt auch in etlichen gar fein vnd vollkom̃en/ als in den geleer
              <lb/>
            ten/ in anderen aber vnuollkom̃en. </s>
            <s xml:id="echoid-s11693" xml:space="preserve">dann die vnuollkom̃enheit iſt auch in e-
              <lb/>
            wigen dingen/ als wann ein finſternuß deß Mons wirt. </s>
            <s xml:id="echoid-s11694" xml:space="preserve">darumb iſt das ge-
              <lb/>
            müt etwan vnuollkommen/ aber es kommet zů der vollkommenheit. </s>
            <s xml:id="echoid-s11695" xml:space="preserve">Weil
              <lb/>
            aber die hinderen den vorderen nit geleich/ nach der him̃el dem roß oder och
              <lb/>
            ſen/ wie möcht das gemüt nur ein ding/ vnnd jm ſelbs allwegen gleich ſein/
              <lb/>
            weil das roß vnnd ochs nit ein ding iſt. </s>
            <s xml:id="echoid-s11696" xml:space="preserve">Es iſt aber offenbar daß eben diſes
              <lb/>
            in einem menſchen beſchicht/ vnnd ſich abſünderet. </s>
            <s xml:id="echoid-s11697" xml:space="preserve">Dann es fahret das ge-
              <lb/>
            müt von dem menſchen/ alſo daß etlich verfaren vnnd verzucket werdend/
              <lb/>
            wie dann mir beſchicht.</s>
            <s xml:id="echoid-s11698" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11699" xml:space="preserve">Was iſt aber diſes für ein wunder/ daß das tödtlich bey dem gemüt ſein
              <lb/>
            tödtlichkeit hinlegt/ ſo auch die ding/ wölliche man in dem ſpiegel beſicht/
              <lb/>
            jr rechte größe verlierend. </s>
            <s xml:id="echoid-s11700" xml:space="preserve">Iſt diſes wunderbar/ daß das gemüt mancher-
              <lb/>
            ley geſtalt an ſich nim̃et/ weil auch der ſpiegel die geſtaltẽ verenderet ſo man
              <lb/>
            gegen jm haltet. </s>
            <s xml:id="echoid-s11701" xml:space="preserve">Darum̃ ſoll der verſtand das liecht/ ſchein/ menſchlich ge-
              <lb/>
            müt/ ſpiegel/ vnd einbildung der entp findtlichen ſeel (wölche die Griechen
              <lb/>
            ein fantaſey nennend) etwas höchers/ dañ ein fruchtbarlich ding/ auch ein
              <lb/>
            rechte geſtalt deß verſtands ſein.</s>
            <s xml:id="echoid-s11702" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11703" xml:space="preserve">Darumb ſoll man zům fünfften fragen/ wölchem doch das gemüt möge
              <lb/>
            verglichet werden. </s>
            <s xml:id="echoid-s11704" xml:space="preserve">dañ es iſt von nöten dz diſes on vnderlaß alſo ſeye. </s>
            <s xml:id="echoid-s11705" xml:space="preserve">Wañ
              <lb/>
            nun diſes ein ſpiegel were/ wurde es für vnnd für ewige einbildung haben/
              <lb/>
            nitt daß es diſe an ſich nemmen/ ſonder ſo verr es diſe verſthet. </s>
            <s xml:id="echoid-s11706" xml:space="preserve">Es ſeye diſes
              <lb/>
            nur ein oder mehr ding/ můß es ewig ſein. </s>
            <s xml:id="echoid-s11707" xml:space="preserve">Sein würckung aber höret auff/
              <lb/>
            wann die einbildung oder das liecht/ oder der würckend verſtand auff hö-
              <lb/>
            ret. </s>
            <s xml:id="echoid-s11708" xml:space="preserve">Es iſt aber gar bald bey den vollkommen bildnuſſen. </s>
            <s xml:id="echoid-s11709" xml:space="preserve">darumb habend
              <lb/>
            vyl glaubt/ das gemüt ſeye ein einbildende krafft. </s>
            <s xml:id="echoid-s11710" xml:space="preserve">ſolliche einbildung aber
              <lb/>
            iſt andereſt in thieren dann menſchen/ aber das gemüt nittt. </s>
            <s xml:id="echoid-s11711" xml:space="preserve">Es hatt auch
              <lb/>
            das gemüt vnnd vollkommene einbildung/ faſt kein vnderſcheid in auſſer
              <lb/>
            lichen vmbſtenden/ aber ein gantz offenbaren in der ſubſtantz. </s>
            <s xml:id="echoid-s11712" xml:space="preserve">dann die ein
              <lb/>
            bildung oder andere krafft nimbt die ſubſtantz nit von dem gemüt. </s>
            <s xml:id="echoid-s11713" xml:space="preserve">vyl we-
              <lb/>
            niger erſt die ander/ ſo wir ein allgemeine nennen. </s>
            <s xml:id="echoid-s11714" xml:space="preserve">Alſo iſt das gemüt auch
              <lb/>
            von der vernunfft vnderſcheiden/ daß die vernunfft nitt in gemein vonn
              <lb/>
            den ſachen handlet/ ſonder von beſonderẽ allein. </s>
            <s xml:id="echoid-s11715" xml:space="preserve">Darũb můß man fragen/
              <lb/>
            wie das gemüt die beſondere ding verſtãde/ die doch nit ewig ſeind? </s>
            <s xml:id="echoid-s11716" xml:space="preserve">oder ob
              <lb/>
            </s>
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