Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (ccclix) of 997 > >|
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            <s xml:id="echoid-s11755" xml:space="preserve">
              <pb o="ccclix" file="0415" n="415" rhead="ſachen/ Das acht bůch."/>
            vnd wirt diſe zůſamenfügung nit zerſtöret/ wie dann ſolliches im Iulio Ce
              <lb/>
            ſare/ vnd Auguſto bekanndt/ die ſich doch mit vyl tauſendt menſchen tod-
              <lb/>
            ſchlag beſudlet. </s>
            <s xml:id="echoid-s11756" xml:space="preserve">Es iſt auch der weyſen leüthen ſeel nit allein von der ſinnen
              <lb/>
            vnd leiblichen befleckungen rein/ ſonder auch {der} mehrtheil voll laſteren. </s>
            <s xml:id="echoid-s11757" xml:space="preserve">wie
              <lb/>
            nun in einem lauteren ſpiegel etwas ſchön/ alſo wirt auch der verſtand inn
              <lb/>
            der ſeel/ ſo in gůtten künſten vnd vyler dingẽ erfarnuß geübet/ gantz rein.
              <lb/>
            </s>
            <s xml:id="echoid-s11758" xml:space="preserve">Diſer iſt dann vntödtlich vnd das höchſt liecht. </s>
            <s xml:id="echoid-s11759" xml:space="preserve">Darumb verhinderend die
              <lb/>
            laſter der vntödtlich keit diſen ſinn nit/ ſonder verſtören die geſichten. </s>
            <s xml:id="echoid-s11760" xml:space="preserve">man
              <lb/>
            legt auch ſolliches den teüfflen zů/ wölliche man anfenger der lugen erken-
              <lb/>
            net/ weil ſie von einer vnreinen ſeel harkom̃en. </s>
            <s xml:id="echoid-s11761" xml:space="preserve">Weil aber ſo vyl krefften/ in
              <lb/>
            ſtrumenten/ glider/ vnd wirckungen zůſamen kom̃en/ mag man deß men-
              <lb/>
            ſchlichen gemůts weſenlich heit ſchwerlich erkennenn. </s>
            <s xml:id="echoid-s11762" xml:space="preserve">darumb wirt das ge-
              <lb/>
            müt abgeſünderet/ wölches auch offenbar iſt. </s>
            <s xml:id="echoid-s11763" xml:space="preserve">Ob aber diſes möge abgeſün-
              <lb/>
            deret werden/ iſt ein großer zweyffel. </s>
            <s xml:id="echoid-s11764" xml:space="preserve">dann wann wir aller dingen ordnung
              <lb/>
            bedencken/ auch die vereinbarung vnſerer wercken/ die vergleichung vnſe-
              <lb/>
            rer ſchwach heit/ vnd kleine kunſt vnd vnwüſſenheit anſehẽ/ bedunckt vns
              <lb/>
            nit daß ſie ab zůſünderen.</s>
            <s xml:id="echoid-s11765" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11766" xml:space="preserve">Solliches habend wir vor angezeigt auß krefftigen vnd gůten gründen.
              <lb/>
            </s>
            <s xml:id="echoid-s11767" xml:space="preserve">Es ſeind aber die anfeng der cõtemplation vnd beſichtigung zů nechſt bey
              <lb/>
            den ſinnen. </s>
            <s xml:id="echoid-s11768" xml:space="preserve">doch fahret ſolliche treffenlich weyt für/ vnd kommet weit von
              <lb/>
            den ſinnen hinweg. </s>
            <s xml:id="echoid-s11769" xml:space="preserve">man ſicht auch diſes bey dem himmel/ dann ob der wol
              <lb/>
            ewig/ ſtoſſet er an die zergenckliche Elementẽ. </s>
            <s xml:id="echoid-s11770" xml:space="preserve">ſolliches zeiget an daß diſe/ ſo
              <lb/>
            am aller weyteſten vonn den ſinnen abgetrettenn/ vermeinend ſie wüſſend
              <lb/>
            gar nichts.</s>
            <s xml:id="echoid-s11771" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11772" xml:space="preserve">Darumb begibt es ſich daß geleert leüth vermeinend ſie wüſſend gar we-
              <lb/>
              <note position="right" xlink:label="note-0415-01" xlink:href="note-0415-01a" xml:space="preserve">Die v@geleer-
                <lb/>
              ten memen ſie
                <lb/>
              können mehr
                <lb/>
              dan die geleer
                <lb/>
              ten.</note>
            nig/ die vngleerten aber glaubend ſie können vyl. </s>
            <s xml:id="echoid-s11773" xml:space="preserve">ſo doch das widerſpil be-
              <lb/>
            ſchehen ſolte. </s>
            <s xml:id="echoid-s11774" xml:space="preserve">dann die vngleerten/ was ſie wüſſend/ behalten ſie gar ſteyff/
              <lb/>
            dann ſie beleiben an den ſinnen/ vnd fahrend nit weyter zů dem ewigen für.
              <lb/>
            </s>
            <s xml:id="echoid-s11775" xml:space="preserve">darumb vermeinend die/ ſie habend ein große erkanndtnuß. </s>
            <s xml:id="echoid-s11776" xml:space="preserve">Die geleerten
              <lb/>
            aber bedenckend der ewigen dingen größe vnd vyle/ vnnd daß in den nide-
              <lb/>
            ren dingen ein ſchlechte erkanndtnuß/ tretten auch etwas weyters von den
              <lb/>
            ſinnen hinweg/ vnd meynen alſo ſie wiſſen gar wenig. </s>
            <s xml:id="echoid-s11777" xml:space="preserve">Iaich ſelbs/ von wöl
              <lb/>
            lichem doch vyl völcker ein große verwunderung/ halt gar nicht hochs
              <lb/>
            vonn mir ſelbs/ alſo daß ich lieber will meines gröſten feind/ dann meines
              <lb/>
            ſelbs vrtheil vernemmen/ wañ man von der leer exiſtimation vnd anſehen
              <lb/>
            handlẽ. </s>
            <s xml:id="echoid-s11778" xml:space="preserve">Es iſt ein böß ding vmb die kunſt/ wölche/ ye mehr ſie zůnim̃et/ auß
              <lb/>
            jrem vrtheil kleiner wirt. </s>
            <s xml:id="echoid-s11779" xml:space="preserve">doch gehören diſe ding mehr zů den ewigen heimlig
              <lb/>
            keiten. </s>
            <s xml:id="echoid-s11780" xml:space="preserve">nun aber wöllen wir wider zů vnſerem fürnem̃en kommen. </s>
            <s xml:id="echoid-s11781" xml:space="preserve">Die ſeel
              <lb/>
            verſthet ſo vyl mehr/ ye mehr ſie in übung iſt. </s>
            <s xml:id="echoid-s11782" xml:space="preserve">es iſt auch deren kein ziel geſe
              <lb/>
            tzet. </s>
            <s xml:id="echoid-s11783" xml:space="preserve">darumb wie in einem ſpiegel/ ye lauterer der iſt/ die bildtnuſſen baß er-
              <lb/>
            kennet werden/ alſo ghet es auch mit der ſeel zů. </s>
            <s xml:id="echoid-s11784" xml:space="preserve">Oder wir wöllend diſe mitt
              <lb/>
            dem leim vergleichen/ dann ye mehr der ge würcket/ ye ſubteyler er wirt/ vñ
              <lb/>
            auch kom̃licher die geſtalten an ſich zůnemmen.</s>
            <s xml:id="echoid-s11785" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11786" xml:space="preserve">Es wirt das gemüt in dreyerley weg reiner. </s>
            <s xml:id="echoid-s11787" xml:space="preserve">wann man ſich in gůten kün
              <lb/>
              <note position="right" xlink:label="note-0415-02" xlink:href="note-0415-02a" xml:space="preserve">Gemüt
                <unsure/>
              min
                <lb/>
              durch drey
                <lb/>
              ſtuck rem.</note>
            ſten übet (wölches dann das fürnemmeſt) als in den weyſen offenbar/ oder
              <lb/>
            durch abſtinẽtz vnd faſtẽ/ als in denẽ ſo an einödenẽ wonẽ. </s>
            <s xml:id="echoid-s11788" xml:space="preserve">o{der} in dapfferkeit
              <lb/>
            deß lebẽs/ als in denẽ ſo mit burgerlichẽ geſchefftẽ vm̃ghend. </s>
            <s xml:id="echoid-s11789" xml:space="preserve">Weil aber ſolli
              <lb/>
            ches nit allein auß dẽ werckẽ/ ſon{der} auch dẽ willẽ Gottes bſchicht/ vñ faſt die
              <lb/>
            </s>
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