Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (ccclvi) of 997 > >|
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          <p>
            <s xml:id="echoid-s11639" xml:space="preserve">
              <pb o="ccclvi" file="0412" n="412" rhead="Von mancherlei wunderbaren"/>
            daß ein yetlicher dreyangel drey eck hatt/ ſo den zwey enn geſtrackten geleich
              <lb/>
            ſeind. </s>
            <s xml:id="echoid-s11640" xml:space="preserve">Vnnd diſes auch/ dann das man weißt/ daß die größer ſeitenn gegen
              <lb/>
            dẽ größern eck ſthet. </s>
            <s xml:id="echoid-s11641" xml:space="preserve">Vnd widerũb daß es ſich nit verſch leißt nach alt wirt/
              <lb/>
            nach verdirbt/ dañ das gemüt verſchleißt ſich nit/ ſonder bleibt allwegen.
              <lb/>
            </s>
            <s xml:id="echoid-s11642" xml:space="preserve">Dann was verdirbt/ wirt alles alt/ als die thier/ die ſinn/ vnd dz marck in
              <lb/>
            gewechſen vnd ſtam̃en. </s>
            <s xml:id="echoid-s11643" xml:space="preserve">Es mag auch nit alt werden/ ſo ſich nit verſchleyſſe. </s>
            <s xml:id="echoid-s11644" xml:space="preserve">
              <lb/>
            dann das alter iſt für ſich ſelbs ein verſchleyſſung. </s>
            <s xml:id="echoid-s11645" xml:space="preserve">Es iſt auch bekañdt daß
              <lb/>
            der verſtand ſich nit verſchleyſſet/ weil er in deß leibs alter vyl beſſer wirt. </s>
            <s xml:id="echoid-s11646" xml:space="preserve">
              <lb/>
            Darumb ſeind die alten/ ſo recht vnderwiſen/ auß menckliches vrtheil die
              <lb/>
            fürſichtigeſten vnd weyſeſten.</s>
            <s xml:id="echoid-s11647" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11648" xml:space="preserve">Es iſt auch an jm ſelbs bekañt/ daß es nit veraltet. </s>
            <s xml:id="echoid-s11649" xml:space="preserve">dañ weil es on vnder-
              <lb/>
            laß für ſich begeret/ vnd in dem hin deren dz vorder begriffen/ als in dẽ be-
              <lb/>
            ſchluß die anfeng/ vnd was vorgangen/ iſt offenbar daß es nit verſchliſſen
              <lb/>
            wirt. </s>
            <s xml:id="echoid-s11650" xml:space="preserve">wann du aber ſagſt/ Die alten ſeind vergeßlich: </s>
            <s xml:id="echoid-s11651" xml:space="preserve">das gehöret nit zů der
              <lb/>
            ſach/ weil ſolliches nit von dem verſtand harkommet. </s>
            <s xml:id="echoid-s11652" xml:space="preserve">Dann alle tuget nem
              <lb/>
            mend in dem alter etwas ab/ dieweil ſie nit an vorgender ſubſtantz hangen/
              <lb/>
            ſon{der} allein die erſt vñ ewige. </s>
            <s xml:id="echoid-s11653" xml:space="preserve">diſe aber ſeind leiblich vnd dẽ alter vn{der}worffen.</s>
            <s xml:id="echoid-s11654" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11655" xml:space="preserve">Wann man auch ein vergleichung thůt gegen dem innerlichen/ vermer
              <lb/>
            cket man widerumb daß das gemüt ewig/ weil wir ſehẽ/ daß es läblicher vñ
              <lb/>
            vollkommener/ dann die ding/ ſo für ſich ſelbs tödtlich/ aber ongefahr vnd
              <lb/>
            an ſeiner natur vntödtlich/ als die ſeel vnd der materlich verſtand. </s>
            <s xml:id="echoid-s11656" xml:space="preserve">dann es
              <lb/>
            iſt hie ein reinere würckung vnd lieblicher dañ die andere alle. </s>
            <s xml:id="echoid-s11657" xml:space="preserve">Es verdirbt
              <lb/>
            auch nit von deß leibs wegen/ wie das leben/ dann es mag hie nit ſein/ weil
              <lb/>
            wir verſthond/ vnnd an der ſubſtantz ein ding iſt/ oder die ſelbigenn an ſich
              <lb/>
            nim̃et/ als anzeigt worden. </s>
            <s xml:id="echoid-s11658" xml:space="preserve">es iſt auch kein theil deß leibs/ dann ſonſt müßte
              <lb/>
            es leiblicher ſein dann die ſeel. </s>
            <s xml:id="echoid-s11659" xml:space="preserve">auch nit deſſen würckung/ ſonſt möchte es die
              <lb/>
            ewigen nit faſſen ſo ſeiner natur zů wider weren. </s>
            <s xml:id="echoid-s11660" xml:space="preserve">auch kein auſſerlich ding/
              <lb/>
            dann wir wurden es ſelbs nit verſthen.</s>
            <s xml:id="echoid-s11661" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11662" xml:space="preserve">Alſo auch wann man es vergleichet mit dem außwendigen. </s>
            <s xml:id="echoid-s11663" xml:space="preserve">dann wie das
              <lb/>
            auſſerlich liecht die vnuernünfftigen thier leytet zů rechten wercken/ als die
              <lb/>
            ſeydenwürm vnd ſchwalmen/ alſo thůt das innerlich zů ſollichen dem men
              <lb/>
            ſchen. </s>
            <s xml:id="echoid-s11664" xml:space="preserve">dann er weißt allein was er thůt/ warumb/ vnd was geſtalt. </s>
            <s xml:id="echoid-s11665" xml:space="preserve">Weil a-
              <lb/>
            ber das auſſerlich liecht die gantz arthen anrichtet/ vnnd in keiner matery
              <lb/>
            iſt/ ſo iſt das innerlich auch ewig. </s>
            <s xml:id="echoid-s11666" xml:space="preserve">daß auch diſe theil deß liechts einanderen
              <lb/>
            geleich/ zeigend die würckungen an. </s>
            <s xml:id="echoid-s11667" xml:space="preserve">Es iſt auch kein ſchwere darhinder/ es
              <lb/>
            wölle dann yemand ſagen/ es thüend die thier ſolliches auß nateürlichem
              <lb/>
            brauch. </s>
            <s xml:id="echoid-s11668" xml:space="preserve">Vnd ob wol ſolliches wenig weyſen verſthend/ haben ſie doch vmb
              <lb/>
            dreyerley vrſach ein großen zweyffel. </s>
            <s xml:id="echoid-s11669" xml:space="preserve">Zů erſten daß man in neüwen inſeln
              <lb/>
            ſicht daß die vögel von den menſchen kein abſcheühen/ dann ſie kennen diſe
              <lb/>
            nit. </s>
            <s xml:id="echoid-s11670" xml:space="preserve">wann aber diſe offt an ſolliche örther kommen/ fliechend ſie. </s>
            <s xml:id="echoid-s11671" xml:space="preserve">Demnach
              <lb/>
            daß wir diſen langen brauch an denen ſehen/ ſo mit den fingeren die lauten
              <lb/>
            ſchlagen/ da ſie im nit weyter nach gedencken/ ſonder gar ſchnell vnd orden-
              <lb/>
            lich gelernet die ſeytten zů drucken oder zů ſchlagen. </s>
            <s xml:id="echoid-s11672" xml:space="preserve">Zům drittẽ iſt ſonſt kein
              <lb/>
            anderer weg/ deß menſchlichen gemüt vntödtlichkeit ab zůwenden/ dann
              <lb/>
            diſer. </s>
            <s xml:id="echoid-s11673" xml:space="preserve">doch haben wir von ſollichem an anderen orthen gnůg gehandlet.</s>
            <s xml:id="echoid-s11674" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s11675" xml:space="preserve">Nun iſt es zeyt/ daß wir auch von deß gemü@s krefften handlen/ weil ietz
              <lb/>
              <note position="left" xlink:label="note-0412-01" xlink:href="note-0412-01a" xml:space="preserve">Gemůts kreff
                <lb/>
              ten.</note>
            angezeigt/ daß diſes ein ewige ſubſtantz ſeye/ ſo ſich zů allen dingẽ verwand
              <lb/>
            len mag. </s>
            <s xml:id="echoid-s11676" xml:space="preserve">doch behaltet es die matery vnnd auſſerliche zůfäl nit.</s>
            <s xml:id="echoid-s11677" xml:space="preserve"/>
          </p>
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    </echo>
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