Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (dcxxi) of 997 > >|
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            <s xml:id="echoid-s19736" xml:space="preserve">
              <pb o="dcxxi" file="0677" n="677" rhead="ſachen/ Das vierzehend bůch."/>
            gemüt bey ihm ſelbs nicht auff diſe ding ſetzet/ wirt er den betrug bald mer
              <lb/>
            cken. </s>
            <s xml:id="echoid-s19737" xml:space="preserve">wer wolt aber daran zweyfflen/ daß der teüffel yemand möcht beſitzẽ/
              <lb/>
            oder vnſinnig machen? </s>
            <s xml:id="echoid-s19738" xml:space="preserve">ich wolt daß ſie alſo werend. </s>
            <s xml:id="echoid-s19739" xml:space="preserve">Wann nun diſes on al-
              <lb/>
            len betrug beſchicht/ zeiget es an/ daß ein gottloſe welt werden ſoll/ darzů
              <lb/>
            bey der prieſterſchafft. </s>
            <s xml:id="echoid-s19740" xml:space="preserve">dann wie das vnſchuldig alter ein böß exempel vor
              <lb/>
            augen/ alſo überkommend auch diſe/ ſo der kirchen ſolten vorſthen/ ein ver
              <lb/>
            keerten ſinn. </s>
            <s xml:id="echoid-s19741" xml:space="preserve">darumb werdend ſie nit allein verſpottet vnnd vertriben/ ſon
              <lb/>
            der auch verdampt werden.</s>
            <s xml:id="echoid-s19742" xml:space="preserve"/>
          </p>
        </div>
        <div xml:id="echoid-div890" type="section" level="1" n="85">
          <head xml:id="echoid-head107" xml:space="preserve">Von wunderwercken ſo ſich in geburten
            <lb/>
          zůtragend/ Das lxxvij Capittel.</head>
          <p>
            <s xml:id="echoid-s19743" xml:space="preserve">ZV Keyſers Conſtantij zeytten iſt ein kind geboren mit einem zwifa
              <lb/>
              <note position="right" xlink:label="note-0677-01" xlink:href="note-0677-01a" xml:space="preserve">wunderbare
                <lb/>
              geburt.</note>
            chen maul/ zweyenn zänen/ vier augenn/ zweyenn kleinen ohren/
              <lb/>
            vnnd einem bart. </s>
            <s xml:id="echoid-s19744" xml:space="preserve">Ammianus zeigt an es habe bedeüttet dz ſich der
              <lb/>
            gemein nutz böſeren ſolte. </s>
            <s xml:id="echoid-s19745" xml:space="preserve">vnnd vorauß darumb/ dz man ſich ab di-
              <lb/>
            ſem wunderzeichen nit gebeſſert hat. </s>
            <s xml:id="echoid-s19746" xml:space="preserve">diſes iſt in der ſtatt Daphne in
              <lb/>
            Antiochener landtſchafft geboren. </s>
            <s xml:id="echoid-s19747" xml:space="preserve">Es hat aber diſer mann mit dem einigen
              <lb/>
            wort vylirthumb begangen. </s>
            <s xml:id="echoid-s19748" xml:space="preserve">Zům erſten weil Iulianus auff in kommenn/
              <lb/>
            wölchen er für ein treffenlichen gůten Keyſer gehalten/ auch vyl beſſer dañ
              <lb/>
            Conſtantius geweſen. </s>
            <s xml:id="echoid-s19749" xml:space="preserve">Demnach was hat die Römer geholffen/ wañ ſie vyl
              <lb/>
            ceremonien auff die wunderzeichen vollbracht/ ſo ſie doch durch die ſelbigẽ
              <lb/>
            gewarnet/ vnd von Iulio Ceſare bezwungen/ vnd vmb all jr freyheit kom
              <lb/>
            men ſeind? </s>
            <s xml:id="echoid-s19750" xml:space="preserve">wann ein vnglück kom̃en ſoll/ wie mag man daruor ſein? </s>
            <s xml:id="echoid-s19751" xml:space="preserve">wañ es
              <lb/>
            aber nit kom̃en ſoll/ was bedarff es ſolcher expiation vnd manigfaltiger re@
              <lb/>
            nigung? </s>
            <s xml:id="echoid-s19752" xml:space="preserve">Etliche aber ſeind gar darwider/ vnd vermeinen man ſolle jm kein
              <lb/>
            glauben geben. </s>
            <s xml:id="echoid-s19753" xml:space="preserve">iſt es ein betrugnuß deß teüffels? </s>
            <s xml:id="echoid-s19754" xml:space="preserve">mag dañ der teüffel men-
              <lb/>
            ſchliche geſtalt verenderen? </s>
            <s xml:id="echoid-s19755" xml:space="preserve">wañ dem alſo/ wurd er die auch verdilcken. </s>
            <s xml:id="echoid-s19756" xml:space="preserve">wañ
              <lb/>
            es aber auß Gottes verhencknuß beſchicht/ ſo kom̃et es von Gott/ vnd nit
              <lb/>
            von dẽ teüffel har. </s>
            <s xml:id="echoid-s19757" xml:space="preserve">dañ Gott thůt nicht für ſich ſelbs. </s>
            <s xml:id="echoid-s19758" xml:space="preserve">es beſchicht alles durch
              <lb/>
            ſeine diener/ engel/ natur/ him̃el/ vnd ſo etwas anderſt iſt. </s>
            <s xml:id="echoid-s19759" xml:space="preserve">vnnd thůt doch
              <lb/>
            Gott diſes alles. </s>
            <s xml:id="echoid-s19760" xml:space="preserve">Wir wöllend aber harnach diſes beweyſen dz der teüffel
              <lb/>
            an leiblichen dingẽ nicht vermag. </s>
            <s xml:id="echoid-s19761" xml:space="preserve">wañ es nun nit vom teüffel harkom̃et/ ſo
              <lb/>
            iſt auch die außlegung nit von jm/ ſon{der} iſt nateürlich wie auch die geburt.</s>
            <s xml:id="echoid-s19762" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s19763" xml:space="preserve">Es hat aber Moſes verbotten auff ſolliche ding acht zů haben. </s>
            <s xml:id="echoid-s19764" xml:space="preserve">Er ſagt
              <lb/>
            es habe Gott vyl zůgelaſſen der Iuden hert hertz zů erweichen. </s>
            <s xml:id="echoid-s19765" xml:space="preserve">alſo hatt er
              <lb/>
            auch veil ding verbotten/ damit ſie nitt in abgötterey fallend/ wie ſie dann
              <lb/>
            noch Egyptiſcher gewonheit geneigt waren.</s>
            <s xml:id="echoid-s19766" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s19767" xml:space="preserve">Deßhalben hat diſe wunderbare geburt zwen Keyſer bedeüttet/ wölches
              <lb/>
            dañ beſchehen/ wie Iulianus jm ſelbs Keyſerliche würde zůgemeſſen. </s>
            <s xml:id="echoid-s19768" xml:space="preserve">Dañ
              <lb/>
            die vierfachen augẽ bedeüten ein zwifach geſicht/ vnd zwey meüler/ ein zwy
              <lb/>
            fache zungen ſo regieret. </s>
            <s xml:id="echoid-s19769" xml:space="preserve">die zwen zän/ ein grauſambkeit vnd ſchlacht/ alſo
              <lb/>
            daß der zanck etwas weytters dann zů worten kom̃et. </s>
            <s xml:id="echoid-s19770" xml:space="preserve">der bart zeigt diſen ſo
              <lb/>
            harnoch volget gantz liſtig/ geſchend/ vnnd ſtreytbar an. </s>
            <s xml:id="echoid-s19771" xml:space="preserve">dann wann dem
              <lb/>
            menſchen der bart wachſet/ wirt er ſtercker/ weyſer/ liſtiger. </s>
            <s xml:id="echoid-s19772" xml:space="preserve">die kleinen oh-
              <lb/>
            ren zeigend ein kleine ſtercke an. </s>
            <s xml:id="echoid-s19773" xml:space="preserve">darumb iſt er auch bald inn Perſien vmb-
              <lb/>
            kom̃en. </s>
            <s xml:id="echoid-s19774" xml:space="preserve">es zeigend auch diſe ohrẽ ein liſtigẽ vnd beſonderẽ menſchen an/ wie
              <lb/>
            </s>
          </p>
        </div>
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