Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

< >
[Note]
Page: 750
[Note]
Page: 750
[Note]
Page: 752
[Note]
Page: 753
[Note]
Page: 754
[Note]
Page: 755
[Note]
Page: 755
[Note]
Page: 756
[Note]
Page: 757
[Note]
Page: 758
[Note]
Page: 759
[Note]
Page: 760
[Note]
Page: 761
[Note]
Page: 762
[Note]
Page: 763
[Note]
Page: 763
[Note]
Page: 766
[Note]
Page: 767
[Note]
Page: 768
[Note]
Page: 769
[Note]
Page: 769
[Note]
Page: 770
[Note]
Page: 770
[Note]
Page: 770
[Note]
Page: 771
[Note]
Page: 771
[Note]
Page: 772
[Note]
Page: 772
[Note]
Page: 774
[Note]
Page: 774
< >
page |< < (dcciij) of 997 > >|
    <echo version="1.0RC">
      <text xml:lang="de" type="free">
        <div xml:id="echoid-div1013" type="section" level="1" n="104">
          <pb o="dcciij" file="0759" n="759" rhead="ſachen/ Das ſechßzehend bůch."/>
          <p>
            <s xml:id="echoid-s22307" xml:space="preserve">Doch iſt mir auch nitt zů wüſſen/ daß ich ye ein lug geſagt hab/ ich wölte
              <lb/>
            auch keinen ſagen/ wann ich ſchon der geſtalt mir möchte mein leben friſtẽ.
              <lb/>
            </s>
            <s xml:id="echoid-s22308" xml:space="preserve">aber das leben/ ehr/ kinder/ vnnd reichtumb/ hab ich vyl lieber dann So-
              <lb/>
            cratem. </s>
            <s xml:id="echoid-s22309" xml:space="preserve">alſo daß es kein vngeſchickt argument gweſen ſo Plato gebraucht/
              <lb/>
            uamlich Socrates habe angezeiget vnd darfür gehalten daß teüffel ſeyen. </s>
            <s xml:id="echoid-s22310" xml:space="preserve">
              <lb/>
            dann es hat Socrates kein vrſach ein lug zů ſagen/ wañ allein vns bekañt/
              <lb/>
            was er durch den teüffel verſtanden hette. </s>
            <s xml:id="echoid-s22311" xml:space="preserve">etlich vermeinend er habe bie die
              <lb/>
            vernunfft verſtandẽ/ etlich andere ein weiſſagung/ oder die nieſſung durch
              <lb/>
            wölliche etwas bedeüttet werde.</s>
            <s xml:id="echoid-s22312" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22313" xml:space="preserve">Weil dañ Socrates ſich hiemit eroffnet/ vnd wir bißhar nicht gewüſſes
              <lb/>
              <note position="right" xlink:label="note-0759-01" xlink:href="note-0759-01a" xml:space="preserve">wie die frag
                <lb/>
              ob teüffel ſey-
                <lb/>
              en an zů greif
                <lb/>
              fen.</note>
            erfunden/ ob wir gleich fleyſſig nochgeſůcht/ wirt gantz gůt ſein dz wir den
              <lb/>
            handel ernſtlichẽ (doch allein noch menſchlicher vernunfft/ vnd auſſerthal
              <lb/>
            ben der waaren lehr Gottes) erforſchen. </s>
            <s xml:id="echoid-s22314" xml:space="preserve">wir wöllẽ auch diſes noch Ariſtote-
              <lb/>
            lis exempel thůn/ wölcher im erſtẽ bůch von der fürnempſten Philoſophey
              <lb/>
            zům erſten deren meinung eroffnet/ ſo die Ideas vnd einbildungen ſetzen/
              <lb/>
            vnd was ſie dardurch verſtanden/ namlich was die teüffel o{der} geiſter ſeyen/
              <lb/>
            vnd wo für ſie won denen gehalten/ wölche die zůlaſſen. </s>
            <s xml:id="echoid-s22315" xml:space="preserve">dẽnach was vrſachẽ
              <lb/>
            man zů handen nem̃en můß/ vnd was für erfarungen/ wölche gar kein arg
              <lb/>
            won haben/ dieweil (als vor gemeldet) diſen ſo vyl zů wider. </s>
            <s xml:id="echoid-s22316" xml:space="preserve">vnd zů letſt wel
              <lb/>
            chen zeügnuſſen man glauben ſolle. </s>
            <s xml:id="echoid-s22317" xml:space="preserve">dann wann man gar keinen glauben ſol
              <lb/>
            te/ were gantz vnbreüchlich/ man köndte auch gar nicht der alten ſachen/ o-
              <lb/>
            der ſo abweſend/ wölche wir nit geſehen/ glauben. </s>
            <s xml:id="echoid-s22318" xml:space="preserve">wañ man aber allen glau
              <lb/>
            bẽ ſolte/ fallet man in ein andre vnkomlichkeit. </s>
            <s xml:id="echoid-s22319" xml:space="preserve">Es iſt aber nutzlich dz man
              <lb/>
            zů erſtẽ wüſſe warũb etliche dẽ whon von dẽ teüfflẽ eingefürt/ wañ die ſchon
              <lb/>
            gar nit werẽ/ wie dañ mancherley geſatz vñ glauben gethon/ darzů die Pla-
              <lb/>
            toniſchẽ vnd Stoiſchẽ. </s>
            <s xml:id="echoid-s22320" xml:space="preserve">Doch habẽ ſie nit alle einerley geſtalt diſe eingfüret/
              <lb/>
            ſon{der} die glaubẽ vñ religion zů einẽ ſchrecken/ vñ zů deren ſachẽ beſtetigung
              <lb/>
            ſo über die natur/ vnd gemeine entpfintlichkeit {der} ſiñen ſeind. </s>
            <s xml:id="echoid-s22321" xml:space="preserve">Die Platoni-
              <lb/>
            ſchẽ aber/ dz ſie etwz höcher dañ andre geacht wurdẽ/ vñ als wañ ſie die ding
              <lb/>
            verſtündẽ/ ſo anderẽ vnbekañt/ auch dermaſſen {der} gůtẽ hendlẽ gewont werẽ.
              <lb/>
            </s>
            <s xml:id="echoid-s22322" xml:space="preserve">hiemit auch habẽ ſie ſolches erdicht in wölchen ſie ſich beluſtigetẽ/ damitt ſie
              <lb/>
            ein frölicher lebẽ fürtẽ/ zů troſt {der} trübſalẽ/ wölche vns in diſer zeyt on zal be
              <lb/>
            gegnẽ. </s>
            <s xml:id="echoid-s22323" xml:space="preserve">{der} geſtalt tröſtẽ ſich die Alchimiſtẽ vñ alte böſe weiber vñ welche ein ar
              <lb/>
            beitſam lebẽ füren/ durch ein vnütze hoffnung. </s>
            <s xml:id="echoid-s22324" xml:space="preserve">Sie redẽ auch võ ſachẽ ſo vn
              <lb/>
            müglich ſeind/ als wañ ſie gegenwirtig werẽ/ vnd verendern {der} geſtalt wun-
              <lb/>
            derbarlich die begirdẽ jres gemüt zů hoffnung vnd forcht/ vergeſſende aller
              <lb/>
            jrer trübſalẽ. </s>
            <s xml:id="echoid-s22325" xml:space="preserve">Die Stoiſchẽ aber thůnd diſes auß liebe vñ verehrũg/ ſo ſie zů
              <lb/>
            Socrati habẽ/ vnd dz ſie vnſer gemüt als ein götliches vnd heiliges ding be
              <lb/>
            ſtetigen. </s>
            <s xml:id="echoid-s22326" xml:space="preserve">dann alſo mögen ſie jr meinung komlicher erhalten/ namlich daß
              <lb/>
            die waare glüchſeligkeit allein in tugenden ſtande. </s>
            <s xml:id="echoid-s22327" xml:space="preserve">dann andere ding halten
              <lb/>
            ſie alle für mittel ding/ ſo man recht oder mißbrauchen mag. </s>
            <s xml:id="echoid-s22328" xml:space="preserve">ſie habend ſich
              <lb/>
            auch in diſem handel keiner lugen beſchem̃et/ ob ſie wol diſe geredt habend. </s>
            <s xml:id="echoid-s22329" xml:space="preserve">
              <lb/>
            die weil der whon von den teüfflen/ dem ſo alſo haltet/ vnd andern nutzlich
              <lb/>
            iſt. </s>
            <s xml:id="echoid-s22330" xml:space="preserve">zwar jm/ weil es ein großer troſt aller trübſalen/ vnd weil er gegen ande
              <lb/>
            ren gerechter vnnd früntlicher iſt/ auß hoffnung zůkünfftiger widergelt-
              <lb/>
            nuß/ vnnd weiler glaubet daß alle ſeine thaten offenbar ſeyend. </s>
            <s xml:id="echoid-s22331" xml:space="preserve">diſe ſeind
              <lb/>
            auch dapfferer für das vatterland vnd die gerechtigkeit. </s>
            <s xml:id="echoid-s22332" xml:space="preserve">Es iſt aber gemein
              <lb/>
            lich bey allen/ daß ſie vermeinend ſie ſagend die waarheit.</s>
            <s xml:id="echoid-s22333" xml:space="preserve"/>
          </p>
        </div>
      </text>
    </echo>
Impressum