Cardano, Geronimo, Offenbarung der Natur und natürlicher dingen auch mancherley subtiler würckungen

Table of Notes

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page |< < (dccxxiij) of 997 > >|
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          <p>
            <s xml:id="echoid-s22904" xml:space="preserve">
              <pb o="dccxxiij" file="0779" n="779" rhead="ſachen/ Das ſechzehend bůch."/>
            auch leib habend/ vnnd vnder den himmel gethon/ werdẽ ſie von den obe-
              <lb/>
            ren gewalten verſorget. </s>
            <s xml:id="echoid-s22905" xml:space="preserve">deßhalben ſehen ſie/ vnd werden nit geſehen. </s>
            <s xml:id="echoid-s22906" xml:space="preserve">ſie ver
              <lb/>
            ſthond/ vnd werden von anderen baß verſtandẽ. </s>
            <s xml:id="echoid-s22907" xml:space="preserve">ſie ſeind eines ewigen ge-
              <lb/>
            müts vnd vntödtlich/ erkennen ſich auch ſelbs. </s>
            <s xml:id="echoid-s22908" xml:space="preserve">dann die Götter erkennend
              <lb/>
            ſich ſeibs/ vnd durch ſich auch andere. </s>
            <s xml:id="echoid-s22909" xml:space="preserve">wir aber kennend andere ding/ vnd
              <lb/>
            durch andere vnd ſelbs vnd die Geiſter. </s>
            <s xml:id="echoid-s22910" xml:space="preserve">Andere aber erkennend alles durch
              <lb/>
            anders/ vnd ſich durch ſich ſelbs.</s>
            <s xml:id="echoid-s22911" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22912" xml:space="preserve">Welche aber nicht auff die geiſter halten/ die bringend argumẽt ſo diſen
              <lb/>
              <note position="right" xlink:label="note-0779-01" xlink:href="note-0779-01a" xml:space="preserve">Der Peripate
                <lb/>
              tiſchen vnnd
                <lb/>
              Epieuriſchen
                <lb/>
              argument wi
                <lb/>
              der die Gei-
                <lb/>
              ſter oder teü
                <lb/>
              ſel.</note>
            gar zůwider. </s>
            <s xml:id="echoid-s22913" xml:space="preserve">dann ſie ſprechend zů erſten/ wann geiſter ſeind/ werden ſie ein
              <lb/>
            ſehl vnd glider haben/ welche zů der ſehl wirckungẽ von nöten ſein/ wie wir
              <lb/>
            dann ſolliches auch in den thieren ſehend. </s>
            <s xml:id="echoid-s22914" xml:space="preserve">damit aber diſe beſtanden/ be-
              <lb/>
            dörffend ſie ſteiffer elementen/ welche diſe mache beyeinanderen zůbeleibẽ/
              <lb/>
            vnd alſo der erden vnd des waſſer. </s>
            <s xml:id="echoid-s22915" xml:space="preserve">Ob wol auch von anfang alle vermiſch-
              <lb/>
            ungen allein auß zweyen elementen gemachet werden/ mag doch niemand
              <lb/>
            leugnen/ nach dem die vermiſchung vollendet/ daß alle vier elemẽt darbey
              <lb/>
            ſeyend. </s>
            <s xml:id="echoid-s22916" xml:space="preserve">deßhalben müſſend die teüffel oder geyſter ſichtbar ſein/ vñ den an
              <lb/>
            deren thieren geleich/ deßhalben es nit geiſter/ ſonder etwas anders ſeind.
              <lb/>
            </s>
            <s xml:id="echoid-s22917" xml:space="preserve">Alſo můß deren argument zů laſſenn/ welches dann auch die warheit/ daß
              <lb/>
            die geiſter nit faſt ſchwere cörper habend/ ſonder dem lufft geleich. </s>
            <s xml:id="echoid-s22918" xml:space="preserve">ſie mö-
              <lb/>
            gend aber andere leib an ſich nemmẽ vnd wider von jnen legẽ/ wie wol küm-
              <lb/>
            merlich/ wann ſie es ſchon vermögend. </s>
            <s xml:id="echoid-s22919" xml:space="preserve">dann es laßet ſich anſehen/ als wañ
              <lb/>
            jr krafft mehr in aller dingen geſtalten/ dann in den dingen ſelbs were. </s>
            <s xml:id="echoid-s22920" xml:space="preserve">Dar
              <lb/>
            zů ſagend ſie/ wann man diſe můß zůlaſſen/ beſchicht es am mehrſten von
              <lb/>
            wegen der geſpengſten.</s>
            <s xml:id="echoid-s22921" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22922" xml:space="preserve">Es iſt aber zům theil nicht daran/ zům theil (wie geſagt) habend ſie ihre
              <lb/>
            nateürlichen vrſachen/ wiewol zů zeiten gar verborgẽ/ alſo das die nit von
              <lb/>
            mencklichem mögend geſehen werden. </s>
            <s xml:id="echoid-s22923" xml:space="preserve">Es iſt auch noch ein größer argumẽt
              <lb/>
            daß keine teüffel ſeyend/ dann wann die werend/ ſo müſten jrẽ gar vyl ſein.</s>
            <s xml:id="echoid-s22924" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22925" xml:space="preserve">Wañ nun das geſpenſt von den teüflen kom̃et/ ſo machten ſie ein ſchreckẽ.
              <lb/>
            </s>
            <s xml:id="echoid-s22926" xml:space="preserve">iſt es aber alles voll teüflen/ ſo wurde auch alles vol geiſteren/ geſpenſt/ vñ
              <lb/>
            ſchrecken ſein. </s>
            <s xml:id="echoid-s22927" xml:space="preserve">Weil aber {der}iſes alles erdichtet/ kan man auch nit glaubẽ daß
              <lb/>
            teüffel ſeyend. </s>
            <s xml:id="echoid-s22928" xml:space="preserve">wir habend auch kein gewüße argumentẽ anzůzeigen dz diſe
              <lb/>
            ſeyend/ dieweil die geſpenſt gar nit von denen beſchehend/ ſonder auß jren
              <lb/>
            eigenen vrſachen Wer wolt ſich nit ab dem feürigen ſtarcken geſchütz ver-
              <lb/>
            wunderen? </s>
            <s xml:id="echoid-s22929" xml:space="preserve">dann wann deſſen vrſachen nit bekant/ möchte man ſagen der
              <lb/>
            teüffel thete diſes. </s>
            <s xml:id="echoid-s22930" xml:space="preserve">es iſt aber gewüß daß diſes nit waar. </s>
            <s xml:id="echoid-s22931" xml:space="preserve">alſo mag man auch
              <lb/>
            von den gauckleren ſagen.</s>
            <s xml:id="echoid-s22932" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22933" xml:space="preserve">Es möchte aber yemand ſagen/ daß diſer noch zů vnſeren zeytten in der
              <lb/>
            Torellen geſchlecht beleibt. </s>
            <s xml:id="echoid-s22934" xml:space="preserve">Ich will aber die hiſtorien anzeigen.</s>
            <s xml:id="echoid-s22935" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22936" xml:space="preserve">Es iſt ein fürnemmes geſchlecht vonn dem adel zů Parma/ ſo Torellen
              <lb/>
              <note position="right" xlink:label="note-0779-02" xlink:href="note-0779-02a" xml:space="preserve">wunderbare
                <lb/>
              hiſtorien von
                <lb/>
              einem todten.</note>
            heiſſet/ diſe wie ich hör beſitzend ein ſchloß in welchẽ ein groſſer ſaal iſt. </s>
            <s xml:id="echoid-s22937" xml:space="preserve">in dẽ
              <lb/>
            ſelbigen ſicht man ietz in die hundert jar vnder dem kemmin ein altes weib/
              <lb/>
            wann yemand auß dem geſchlecht ſterben ſoll.</s>
            <s xml:id="echoid-s22938" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s22939" xml:space="preserve">Es hatt mir auff ein zeyt ein tugetreiche frauw deß ſelbigen geſchlechtes
              <lb/>
            geſagt/ mit nam̃en Paula Barbiana/ wie wir mit einanderen zů Belzoio-
              <lb/>
            ſien zenacht geſſen/ es ſeye ein dochter kranck gelegen/ vnnd hab mann das
              <lb/>
            alt weib geſehen/ vnnd alſo vermeinet die wurde ſterben. </s>
            <s xml:id="echoid-s22940" xml:space="preserve">aber es iſt das wi-
              <lb/>
            derſpil beſchehen/ dann diſe iſt daruon kommen/ vnnd iſt einer deſſelbigen
              <lb/>
            </s>
          </p>
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