Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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4735That the Moon may be a World. Diſtinctly ſet down for this Opinion. For
the
better Confirmation of which he adjoins
alſo
ſome Authentical Epiſtles of Fredericus
Gæſius
Lyncæus, a Noble Prince, written to
Bellarmine
, containing divers Reaſons to the
ſame
purpoſe.
You may alſo ſee the ſame
Truth
ſet down by Fohannes Pena, in his Pre-
face
to Euclids Opticks, and Chriſtoph.
Roth-
manus
, both who thought the Firmament to
11De ſtella.
15
. 72. l. 1.
c
. 9.
be only Air:
and though the Noble Tycho do
Diſpute
againſt them, yet he himſelf holds,
Quod
propius ad veritatis penetralia accedit hæc
opinio
, quam Ariſtotelica vulgariter approbata,
quæ
cælum pluribus realibus atque imperviis orbi-
bus
citra rem replevit.
‘That this Opinion
comes nearer to the Truth, than the common
one of Ariſtotle, which hath to no purpoſe
filled the Heavens with ſuch real and Imper-
vious Orbs.

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