Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            <s xml:id="echoid-s316" xml:space="preserve">
              <pb o="19" file="0031" n="31" rhead="That the Moon may be a World."/>
            quoted) think, That Ariſtotle was the Viol
              <lb/>
            of Gods Wrath, which was poured out upon
              <lb/>
            the Waters of Wiſdom, by the Third Angel;
              <lb/>
            </s>
            <s xml:id="echoid-s317" xml:space="preserve">But for my part, I think the World is much
              <lb/>
              <note position="right" xlink:label="note-0031-01" xlink:href="note-0031-01a" xml:space="preserve">Rev. 16. 4.</note>
            beholden to him for all its Sciences. </s>
            <s xml:id="echoid-s318" xml:space="preserve">But yet
              <lb/>
            ’twere a ſhame for theſe later Ages to reſt our
              <lb/>
            Selves meerly upon the Labours of our Fore-
              <lb/>
            Fathers, as if they had informed us of all things
              <lb/>
            to be known; </s>
            <s xml:id="echoid-s319" xml:space="preserve">and when we are ſet upon their
              <lb/>
            Shoulders, not to ſee further than they them-
              <lb/>
            ſelves did. </s>
            <s xml:id="echoid-s320" xml:space="preserve">’Twere a Superſtitious, a lazy
              <lb/>
            Opinion, to think Ariſtotle's Works the Bounds
              <lb/>
            and Limits of all humane Invention, beyond
              <lb/>
            which there could be no poſſibility of reaching.
              <lb/>
            </s>
            <s xml:id="echoid-s321" xml:space="preserve">Certainly there are yet many things left to diſ-
              <lb/>
            covery, and it cannot be any inconvenience
              <lb/>
            for us, to maintain a new Truth, or rectifie
              <lb/>
            an ancient Errour.</s>
            <s xml:id="echoid-s322" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s323" xml:space="preserve">But the poſition (ſay ſome) is directly againſt
              <lb/>
            Scripture, for</s>
          </p>
          <p>
            <s xml:id="echoid-s324" xml:space="preserve">1. </s>
            <s xml:id="echoid-s325" xml:space="preserve">M@ſes tells us but of one World, and his
              <lb/>
            Hiſtory of the Creation had been very imper-
              <lb/>
            fect, if God had made another.</s>
            <s xml:id="echoid-s326" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s327" xml:space="preserve">2. </s>
            <s xml:id="echoid-s328" xml:space="preserve">Saint John ſpeaking of Gods Works, ſays,
              <lb/>
            he made the World in the ſingular Number,
              <lb/>
            and therefore there is but one: </s>
            <s xml:id="echoid-s329" xml:space="preserve">’tis the Argu-
              <lb/>
              <note position="right" xlink:label="note-0031-02" xlink:href="note-0031-02a" xml:space="preserve">Part. 1. Q.
                <lb/>
              47. Art. 3.</note>
            ment of Aquinas, and he thinks that none
              <lb/>
            will oppoſe it, but ſuch who with Democritus,
              <lb/>
            eſteem ſome blind Chance, and not any wiſe
              <lb/>
            Providence to be the Framet of all things.</s>
            <s xml:id="echoid-s330" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s331" xml:space="preserve">3. </s>
            <s xml:id="echoid-s332" xml:space="preserve">The Opinion of more Worlds has in
              <lb/>
            Ancient times been accounted a Hereſie, and
              <lb/>
              <note position="right" xlink:label="note-0031-03" xlink:href="note-0031-03a" xml:space="preserve">Annal.
                <lb/>
              Eccl. A. D.
                <lb/>
              748.</note>
            Baronius affirms, that for this very reaſon Vir-
              <lb/>
            gilius was caſt out of his Biſhoprick, and Ex-
              <lb/>
            communicated from the Church.</s>
            <s xml:id="echoid-s333" xml:space="preserve"/>
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