Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

Table of contents

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[1. None]
[2. Ex Libris James S. Dearden Rampside]
[3. A DISCOVERY OF A New , OR,]
[4. In Two Parts.]
[5. The Fifth Edition Corrected and Amended. LONDON,]
[6. The Epiſtle to the READER.]
[7. The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.]
[8. PROP. II.]
[9. PROP. III.]
[10. PROP. IV.]
[11. PROP. V.]
[12. PROP. VI.]
[13. PROP. VII.]
[14. PROP. VIII.]
[15. PROP. IX.]
[16. PROP. X.]
[17. PROP. XI.]
[18. PROP. XII.]
[19. PROP. XIII.]
[20. PROP. XIV.]
[21. The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.]
[22. Sed vanus ſtolidis hæc omnia finxerit Error.]
[23. Solis lunæq; labores.]
[24. Cum fruſtra reſonant æra auxiliaria Lunæ.]
[25. Una laboranti poterit ſuccerrere Lunæ.]
[26. Gantus & è cælo poſſunt deducere Lunam.]
[27. Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.]
[28. PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.]
[29. Æſtuas infelix auguſto limite mundi.]
[30. PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.]
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That the Moon may be a World.
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              <pb o="22" file="0034" n="34" rhead="That the Moon may be a World."/>
            you muſt know, that ’tis beſide the Scope of
              <lb/>
            the Old Teſtament or the New, to diſcover
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            any thing untous concerning the Secrets in Phi-
              <lb/>
            loſopy; </s>
            <s xml:space="preserve">’tis not his intent in the New Teſta-
              <lb/>
            ment, ſince we cannot conceive how it might
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            any way belong either to the Hiſtorical, Exe-
              <lb/>
            getical, or Prophetical parts of it; </s>
            <s xml:space="preserve">nor is it
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            his intent in the Old Teſtament, as is well ob-
              <lb/>
            ſerv'd by our Country-Man, Mr. </s>
            <s xml:space="preserve">WRIGHT,
              <lb/>
              <anchor type="note" xlink:label="note-0034-01a" xlink:href="note-0034-01"/>
            Non Moſis aut Prophetarum inſtitutam fuiſſe vi-
              <lb/>
            detur Mathematicas aliquas aut Phyſicas ſubtili-
              <lb/>
            tates promulgare, ſed ad vulgi captum & </s>
            <s xml:space="preserve">loquen-
              <lb/>
            di morem, quemadmodum nutrices infantulis ſo-
              <lb/>
            lent, ſeſe accommodare. </s>
            <s xml:space="preserve">’Tis not the endeavour
              <lb/>
            of Moſes, or the Prophets, to diſcover any
              <lb/>
            Mathematical or Philoſophical Subtilties,
              <lb/>
            but rather to accommodate themſelves to Vul-
              <lb/>
            gar Capacities, and ordinary Speech, as Nur-
              <lb/>
            ſes are wont to uſe their Infants. </s>
            <s xml:space="preserve">True in-
              <lb/>
            deed, Moſes is there to handle the Hiſtory of
              <lb/>
            the Creation. </s>
            <s xml:space="preserve">But ’tis certain (ſaith Calvin)
              <lb/>
            that his purpoſe is to treat only of the viſible
              <lb/>
              <anchor type="note" xlink:label="note-0034-02a" xlink:href="note-0034-02"/>
            form of the World, and thoſe parts of it,
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            which might be moſt eaſily underſtood by the
              <lb/>
            Ignorant and Ruder ſort of People, and there-
              <lb/>
            fore we are not thence to expect the diſcovery
              <lb/>
            of any Natural Secret. </s>
            <s xml:space="preserve">Artes reconditas aliun-
              <lb/>
            de diſcat qui volet; </s>
            <s xml:space="preserve">hic Spiritus Dei omnes ſi-
              <lb/>
            mul ſine exceptione docere voluit. </s>
            <s xml:space="preserve">As for more
              <lb/>
            hidden Arts, they muſt be looked for elſe-
              <lb/>
            where; </s>
            <s xml:space="preserve">the Holy Ghoſt did here intend to in-
              <lb/>
            ſtruct all without exception. </s>
            <s xml:space="preserve">And therefore
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            ’tis obſerved, That Moſes does not any where
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            meddle with ſuch matters as were very hard to
              <lb/>
            be conceiv'd; </s>
            <s xml:space="preserve">for being to inform the common</s>
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