Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            <s xml:id="echoid-s362" xml:space="preserve">
              <pb o="22" file="0034" n="34" rhead="That the Moon may be a World."/>
            you muſt know, that ’tis beſide the Scope of
              <lb/>
            the Old Teſtament or the New, to diſcover
              <lb/>
            any thing untous concerning the Secrets in Phi-
              <lb/>
            loſopy; </s>
            <s xml:id="echoid-s363" xml:space="preserve">’tis not his intent in the New Teſta-
              <lb/>
            ment, ſince we cannot conceive how it might
              <lb/>
            any way belong either to the Hiſtorical, Exe-
              <lb/>
            getical, or Prophetical parts of it; </s>
            <s xml:id="echoid-s364" xml:space="preserve">nor is it
              <lb/>
            his intent in the Old Teſtament, as is well ob-
              <lb/>
            ſerv'd by our Country-Man, Mr. </s>
            <s xml:id="echoid-s365" xml:space="preserve">WRIGHT,
              <lb/>
              <note position="left" xlink:label="note-0034-01" xlink:href="note-0034-01a" xml:space="preserve">In Epiſt. ad
                <lb/>
              Gilber.</note>
            Non Moſis aut Prophetarum inſtitutam fuiſſe vi-
              <lb/>
            detur Mathematicas aliquas aut Phyſicas ſubtili-
              <lb/>
            tates promulgare, ſed ad vulgi captum & </s>
            <s xml:id="echoid-s366" xml:space="preserve">loquen-
              <lb/>
            di morem, quemadmodum nutrices infantulis ſo-
              <lb/>
            lent, ſeſe accommodare. </s>
            <s xml:id="echoid-s367" xml:space="preserve">’Tis not the endeavour
              <lb/>
            of Moſes, or the Prophets, to diſcover any
              <lb/>
            Mathematical or Philoſophical Subtilties,
              <lb/>
            but rather to accommodate themſelves to Vul-
              <lb/>
            gar Capacities, and ordinary Speech, as Nur-
              <lb/>
            ſes are wont to uſe their Infants. </s>
            <s xml:id="echoid-s368" xml:space="preserve">True in-
              <lb/>
            deed, Moſes is there to handle the Hiſtory of
              <lb/>
            the Creation. </s>
            <s xml:id="echoid-s369" xml:space="preserve">But ’tis certain (ſaith Calvin)
              <lb/>
            that his purpoſe is to treat only of the viſible
              <lb/>
              <note position="left" xlink:label="note-0034-02" xlink:href="note-0034-02a" xml:space="preserve">Calvin in
                <lb/>
              1 Gen.</note>
            form of the World, and thoſe parts of it,
              <lb/>
            which might be moſt eaſily underſtood by the
              <lb/>
            Ignorant and Ruder ſort of People, and there-
              <lb/>
            fore we are not thence to expect the diſcovery
              <lb/>
            of any Natural Secret. </s>
            <s xml:id="echoid-s370" xml:space="preserve">Artes reconditas aliun-
              <lb/>
            de diſcat qui volet; </s>
            <s xml:id="echoid-s371" xml:space="preserve">hic Spiritus Dei omnes ſi-
              <lb/>
            mul ſine exceptione docere voluit. </s>
            <s xml:id="echoid-s372" xml:space="preserve">As for more
              <lb/>
            hidden Arts, they muſt be looked for elſe-
              <lb/>
            where; </s>
            <s xml:id="echoid-s373" xml:space="preserve">the Holy Ghoſt did here intend to in-
              <lb/>
            ſtruct all without exception. </s>
            <s xml:id="echoid-s374" xml:space="preserve">And therefore
              <lb/>
            ’tis obſerved, That Moſes does not any where
              <lb/>
            meddle with ſuch matters as were very hard to
              <lb/>
            be conceiv'd; </s>
            <s xml:id="echoid-s375" xml:space="preserve">for being to inform the </s>
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