Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            <s xml:id="echoid-s928" xml:space="preserve">
              <pb o="60" file="0072" n="72" rhead="That the Moon may be a World."/>
            feign to put in a Fable, our more happy Age
              <lb/>
            hath found out in a Truth, and we may diſcern
              <lb/>
            with theſeEyes whichGalilæus hath beſtow’d as
              <lb/>
            far upon us, as Lynceus could with thoſe which
              <lb/>
            the Poets attributed unto him. </s>
            <s xml:id="echoid-s929" xml:space="preserve">But if you yet
              <lb/>
            doubt, whether all theſe Obſervations were
              <lb/>
            true, the ſame Author may conſirm you, when
              <lb/>
            he ſays they were ſhewed, Non uni aut alteri,
              <lb/>
            ſed quam plurimis, neque gregariis hominibus, ſed
              <lb/>
              <note position="left" xlink:label="note-0072-01" xlink:href="note-0072-01a" xml:space="preserve">cap. I.</note>
            præcipuis atque diſciplinis omnibus, necnon Ma-
              <lb/>
            thematicis & </s>
            <s xml:id="echoid-s930" xml:space="preserve">Opticis prœceptis optimè inſtructis
              <lb/>
            ſedulâ ac diligenti inſpectione. </s>
            <s xml:id="echoid-s931" xml:space="preserve">‘Not to one or
              <lb/>
            ‘ two, but to very many, and thoſe not ordi-
              <lb/>
            ‘ nary Men, but to thoſe who were well vers’d
              <lb/>
            ‘ in Mathematicks and Opticks, and that not
              <lb/>
            ‘ with a meer glance, but with a ſedulous and
              <lb/>
            ‘ diligent Inſpection. </s>
            <s xml:id="echoid-s932" xml:space="preserve">And leaſt any ſcruple
              <lb/>
            might remain unanſwer’d, or you might think
              <lb/>
            the Men who beheld all this, tho’ they might
              <lb/>
            be skilful, yet they came with credulous minds,
              <lb/>
            and ſo were more eaſie to be deluded: </s>
            <s xml:id="echoid-s933" xml:space="preserve">He
              <lb/>
            adds, that it was ſhewed, Viris qui ad experi-
              <lb/>
            menta hæc contradicendi animo acceſſerant. </s>
            <s xml:id="echoid-s934" xml:space="preserve">‘To
              <lb/>
              <note position="left" xlink:label="note-0072-02" xlink:href="note-0072-02a" xml:space="preserve">cap. 5.</note>
            ‘ ſuch as were come with a great deal of Pre-
              <lb/>
            ‘ judice, and an intent oſ Contradiction. </s>
            <s xml:id="echoid-s935" xml:space="preserve">Thus
              <lb/>
            you may ſee the certainty of thoſe Experiments
              <lb/>
            which were taken by this Glaſs. </s>
            <s xml:id="echoid-s936" xml:space="preserve">I have ſpoken
              <lb/>
            the more concerning it, becauſe I ſhall borrow
              <lb/>
            many things in my farther Diſcourſe, from
              <lb/>
            thoſe Diſcoveries which were made by it.</s>
            <s xml:id="echoid-s937" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s938" xml:space="preserve">I have now Cited ſuch Authors both Anci-
              <lb/>
            ent and Modern, who have directly maintain’d
              <lb/>
            the ſame Opinion. </s>
            <s xml:id="echoid-s939" xml:space="preserve">I told you you likewiſe in
              <lb/>
              <note position="left" xlink:label="note-0072-03" xlink:href="note-0072-03a" xml:space="preserve">See the fe-
                <lb/>
              cond Book.
                <lb/>
              1 Prop.</note>
            the Propoſition, that it might probably be de-
              <lb/>
            duc’d from the Tenents of others: </s>
            <s xml:id="echoid-s940" xml:space="preserve">ſuch </s>
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