Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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            <s xml:id="echoid-s558" xml:space="preserve">
              <pb o="35" file="0047" n="47" rhead="That the Moon may be a World."/>
            Diſtinctly ſet down for this Opinion. </s>
            <s xml:id="echoid-s559" xml:space="preserve">For
              <lb/>
            the better Confirmation of which he adjoins
              <lb/>
            alſo ſome Authentical Epiſtles of Fredericus
              <lb/>
            Gæſius Lyncæus, a Noble Prince, written to
              <lb/>
            Bellarmine, containing divers Reaſons to the
              <lb/>
            ſame purpoſe. </s>
            <s xml:id="echoid-s560" xml:space="preserve">You may alſo ſee the ſame
              <lb/>
            Truth ſet down by Fohannes Pena, in his Pre-
              <lb/>
            face to Euclids Opticks, and Chriſtoph. </s>
            <s xml:id="echoid-s561" xml:space="preserve">Roth-
              <lb/>
            manus, both who thought the Firmament to
              <lb/>
              <note position="right" xlink:label="note-0047-01" xlink:href="note-0047-01a" xml:space="preserve">De ſtella.
                <lb/>
              15. 72. l. 1.
                <lb/>
              c. 9.</note>
            be only Air: </s>
            <s xml:id="echoid-s562" xml:space="preserve">and though the Noble Tycho do
              <lb/>
            Diſpute againſt them, yet he himſelf holds,
              <lb/>
            Quod propius ad veritatis penetralia accedit hæc
              <lb/>
            opinio, quam Ariſtotelica vulgariter approbata,
              <lb/>
            quæ cælum pluribus realibus atque imperviis orbi-
              <lb/>
            bus citra rem replevit. </s>
            <s xml:id="echoid-s563" xml:space="preserve">‘That this Opinion
              <lb/>
            ‘ comes nearer to the Truth, than the common
              <lb/>
            ‘ one of Ariſtotle, which hath to no purpoſe
              <lb/>
            ‘ filled the Heavens with ſuch real and Imper-
              <lb/>
            ‘ vious Orbs.</s>
            <s xml:id="echoid-s564" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s565" xml:space="preserve">2. </s>
            <s xml:id="echoid-s566" xml:space="preserve">There is no Element of Fire, which
              <lb/>
            muſt be held with this Opinion here deliver'd;
              <lb/>
            </s>
            <s xml:id="echoid-s567" xml:space="preserve">for if we ſuppoſe a World in the Moon, then
              <lb/>
            it will follow, that the Sphere of Fire, either
              <lb/>
            is not there where it is uſually placed in the
              <lb/>
            Concavity of his Orb, or elſe that there is no
              <lb/>
            ſuch thing at all, which is moſt probable,ſince
              <lb/>
            there are not any ſuch Solid Orbs, that by
              <lb/>
            their ſwift Motion might Heat and Enkindle
              <lb/>
            the adjoyning Air, which is imagined to be
              <lb/>
            the Reaſon of that Element. </s>
            <s xml:id="echoid-s568" xml:space="preserve">The Arguments
              <lb/>
            that are commonly urged to this purpoſe, are
              <lb/>
            theſe.</s>
            <s xml:id="echoid-s569" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s570" xml:space="preserve">1. </s>
            <s xml:id="echoid-s571" xml:space="preserve">That which was beſore alledged concer-
              <lb/>
            ning the Refractions which will be caus'd by
              <lb/>
            a different Medium. </s>
            <s xml:id="echoid-s572" xml:space="preserve">For if the Matter of </s>
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