Wilkins, John, A discovery of a new world : or a discourse tending to prove, that 'tis probable there may be another Habitable World in the Moon ; with a discourse concerning the Probability of a Passage thither; unto which is added, a discourse concerning a New Planet, tending to prove, that 'tis probable our earth is one of the Planets

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[Item 1.]
[2.] Ex Libris James S. Dearden Rampside
[3.] A DISCOVERY OF A New , OR,
[4.] In Two Parts.
[5.] The Fifth Edition Corrected and Amended. LONDON,
[6.] The Epiſtle to the READER.
[7.] The Propoſitions that are proved in this Diſcourſe. PROPOSITION I.
[8.] PROP. II.
[9.] PROP. III.
[10.] PROP. IV.
[11.] PROP. V.
[12.] PROP. VI.
[13.] PROP. VII.
[14.] PROP. VIII.
[15.] PROP. IX.
[16.] PROP. X.
[17.] PROP. XI.
[18.] PROP. XII.
[19.] PROP. XIII.
[20.] PROP. XIV.
[21.] The Firſt Book. That the MOON May be a WORLD. The Firſt Propoſition, by way of Preface.
[22.] Sed vanus ſtolidis hæc omnia finxerit Error.
[23.] Solis lunæq; labores.
[24.] Cum fruſtra reſonant æra auxiliaria Lunæ.
[25.] Una laboranti poterit ſuccerrere Lunæ.
[26.] Gantus & è cælo poſſunt deducere Lunam.
[27.] Cantus & ſi curru lunam deducere tentant, Et facerent, ſi non æra repulſa ſonant.
[28.] PROP. II. That a Plurality of Worlds doth not contradict any Principle of Reaſon or Faith.
[29.] Æſtuas infelix auguſto limite mundi.
[30.] PROP. III. That the Heavens do not conſiſt of any ſuch pure Matter, which can priviledge them from the like Change and Corruption, as theſe Inferiour, Bodies are liable unto.
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          <p>
            <s xml:id="echoid-s784" xml:space="preserve">
              <pb o="49" file="0061" n="61" rhead="That the Moon may be a World."/>
            he is near to the Moon? </s>
            <s xml:id="echoid-s785" xml:space="preserve">or why cannot her
              <lb/>
            greater Brightneſs make him appear White as
              <lb/>
            the other Planets? </s>
            <s xml:id="echoid-s786" xml:space="preserve">nor can there be any reaſon
              <lb/>
            given why that greater Light would repreſent
              <lb/>
            her Body under a falſe Colour.</s>
            <s xml:id="echoid-s787" xml:space="preserve"/>
          </p>
          <p>
            <s xml:id="echoid-s788" xml:space="preserve">2. </s>
            <s xml:id="echoid-s789" xml:space="preserve">’Tis not ſuch a duskiſh leaden light as we
              <lb/>
            ſee in the darker part of her Body, when ſhe
              <lb/>
            is about a Sextile Aſpect diſtant from the Sun,
              <lb/>
            for then why does ſhe appear red in the Eclip-
              <lb/>
            ſes, ſince meer ſhade cannot cauſe ſuch Variety?
              <lb/>
            </s>
            <s xml:id="echoid-s790" xml:space="preserve">for ’tis the nature of Darkneſs by its Oppoſiti-
              <lb/>
            on, rather to make things appear of a more
              <lb/>
            White and clear Brightneſs than they are in
              <lb/>
            themſelves; </s>
            <s xml:id="echoid-s791" xml:space="preserve">Or if it be the ſhade, yet thoſe
              <lb/>
            parts of the Moon are then in the ſhade of her
              <lb/>
            Body, and therefore in Reaſon ſhould have the
              <lb/>
            like Redneſs. </s>
            <s xml:id="echoid-s792" xml:space="preserve">Since then neither of theſe
              <lb/>
            Lights are hers, it follows that ſhe hath none
              <lb/>
            of her own. </s>
            <s xml:id="echoid-s793" xml:space="preserve">Nor is this a ſingular Opinion,
              <lb/>
              <note position="right" xlink:label="note-0061-01" xlink:href="note-0061-01a" xml:space="preserve">Somn. Scip.
                <lb/>
              l. 1. c. 20.
                <lb/>
              Lect. antiq.
                <lb/>
              l. 1. c. 15.
                <lb/>
              In lib. de
                <lb/>
              natur. re-
                <lb/>
              rum.</note>
            but it hath had many Learned Patrons; </s>
            <s xml:id="echoid-s794" xml:space="preserve">ſuch
              <lb/>
            as Macrobius, who being for this Quoted of
              <lb/>
            Rhodiginus, he calls him vir reconditiſſimœ ſci-
              <lb/>
            entiœ, a Man who knew more than ordinary
              <lb/>
            Philoſophers, thus commending the Opinion
              <lb/>
            in Credit of the Author. </s>
            <s xml:id="echoid-s795" xml:space="preserve">To him aſſents the
              <lb/>
            Venerable Bede, upon whom the Gloſs hath
              <lb/>
              <note symbol="a" position="right" xlink:label="note-0061-02" xlink:href="note-0061-02a" xml:space="preserve">De 4
                <lb/>
              Coœvis Q.
                <lb/>
              4 Art. 21.</note>
            this Compariſon. </s>
            <s xml:id="echoid-s796" xml:space="preserve">As the Looking Glaſs re-
              <lb/>
            preſents not any Image within it ſelf unleſs it
              <lb/>
            receive ſome from without; </s>
            <s xml:id="echoid-s797" xml:space="preserve">ſo the Moon hath
              <lb/>
              <note symbol="b" position="right" xlink:label="note-0061-03" xlink:href="note-0061-03a" xml:space="preserve">Exercit.
                <lb/>
              62.</note>
            not any Lighr but what is beſtowed by the
              <lb/>
              <note symbol="c" position="right" xlink:label="note-0061-04" xlink:href="note-0061-04a" xml:space="preserve">Epitom.
                <lb/>
              Aſtron.
                <lb/>
              l. 4. p. 2.</note>
            Sun. </s>
            <s xml:id="echoid-s798" xml:space="preserve">To theſe agr@ed Albertus Magnus, Scaliger, Mœſtin, Keplar, and more
              <note symbol="d" position="right" xlink:label="note-0061-05" xlink:href="note-0061-05a" xml:space="preserve">Epit. A-ſtro.Cop.l.6.
                <lb/>
              part. 5. ſect.
                <lb/>
              2.</note>
            eſpecially Malapertius, whoſe Words are more pat to the purpoſe than others, and there-
              <lb/>
            fore I ſhall ſet them down as you may find </s>
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